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the fortune

Толкование Перевод

1 τύχη

τύχη [pron. full] [ῠ], ἡ, [dialect] Boeot. [full] τιούχα IG7.2809.1 (Hyettus, iii B. C.), [full] τούχα ib.3083 (Lebad., iii B. C.): (

A τεύχω, τυγχάνω A. 1.2
):—the act of a god, τύχᾳ δαίμονος Pi.O.8.67
; ἄπαιδές ἐσμεν δαίμονός τινος τύχῃ E.Med. 671
; τύχᾳ θεῶν Pi.P.8.53
; σὺν θεοῦ τύχᾳ, σὺν Χαρίτων τύχᾳ, Id.N.6.24, 4.7; θείῃ τύχῃ Hdt.1.126
, 3.139, 4.8, 5.92.
γ; ἐὰν θεία τις συμβῇ τ. Pl.R. 592a
; θείᾳ τινὶ τύχῃ Id.Ep. 327e
; ἐκ θείας τύχης S.Ph. 1326
; δαιμονίως ἔκ τινος τ. Pl.Ti. 25e
; πῶς οὖν μάχωμα θνητὸς ὢν θείᾳ τύχῃ; S.Fr. 196
; ἆρα θείᾳ κἀπόνῳ τάλας τύχῃ [ὄλωλε]; Id.OC 1585; ἐμὲ.. δαιμονία τις τύχη κατέχει Pl.Hp.Ma. 304c
: ἄσημα δ' ου'κέτ' ε'στὶν οἷ φθίνει τύχα Κύπριδος E.Hipp. 371
(lyr.); ἐξεπλήσσου τῇ τ. τῇ τῶν θεῶν Id.IA 351
(troch.); δαίμονος τύχα βαρεῖα Id.Rh. 728
(lyr.); τὰς.. δαιμόνων τ. ὅστις φέρει κάλλιστα Id.Fr.37
.

b the act of a human being, πέμψον τιν' ὅστις σημανεῖ—ποίας τύχας; will order—what action? Id.IT 1209 (troch.).

2 esp. ἀναγκαία τύχη, as a paraphrase for Ἀνάγκη, Necessity, Fate, τέθνηκ' Ὀρέστης ἐξ ἀναγκαίας τύχης S.El. 48
; τῆς ἀ. τ. οὐκ ἔστιν οὐδὲν μεῖζον ἀνθρώποις κακόν Id.Aj. 485
; πρόστητ' ἀ. τ. ib. 803; εἴ τις ἀ. τ. γίγνοιτο Pl.Lg. 806a
: also pl., ἀλλ' ἥκομεν γὰρ εἰς ἀναγκαίας τύχας θυγατρὸς αἱματηρὸν ἐκπρᾶξαι φόνον E. IA 511
.

II regarded as an agent or cause beyond human control:

1 fortune, providence, fate, πάντα τύχη καὶ μοῖρα, Περίκλεες, ἀνδρὶ δίδωσι Archil.16
; ἡμῖν ἐκ πάντων τοῦτ' ἀπένειμε τύχη Simon.100
; πύργοις δ' ἀπειλεῖ δείν', ἃ μὴ κραίνοι τύχη A.Th. 426
; ἐπ' εὐμενεῖ τύχᾳ Pi.O.14.15
; μετὰ τύχης ευ'μενοῦς Pl.Lg. 813a
; κατελθὼν δεῦρο πρευμενεῖ τύχῃ A.Ag. 1647
; ὁρμώμενον βροτοῖσιν εὐπόμπῳ τύχῃ Id.Eu.93
: personified, Σώτειρα Τύχα Pi.O.12.2
; Τ. Σωτήρ A. Ag. 664
, cf. S.OT80; ἐμαυτὸν παῖδα τῆς Τ. νέμων τῆς εὖ διδούσης ib. 1080; <Τύχα>.. Προμαθείας θυγάτηρ Alcm.62
, cf. Pi.Fr.41, D.Chr. 63.7; πάντων τύραννος ἡ Τύχη 'στὶ τῶν θεῶν Trag.Adesp.506
, cf. 505; Τύχα, μερόπων ἀρχά τε καὶ τέρμα.. προφερεστάτα θεῶν Lyr.Adesp.139
.

2 chance, regarded as an impersonal cause, τύχη φορὰ ἐξ ἀδήλου εἰς ἄδηλον, καὶ ἡ ἐκ τοῦ αὐτομάτου αἰτία δαιμονίας πράξεως Pl.Def. 411b
; coupled with τὸ αὐτόματον, Arist.Ph. 195b31, al.; defined as αἰτία ἄδηλος ἀνθρωπίνῳ λογισμῷ Stoic.2.281
; πειρῶ τύχης ἄνοιαν ἀνδρείως φέρειν Men.812
; τὰ τῆς τύχης φέρειν δεῖ γνησίως τὸν εὐγενῆ Antiph.281
, cf. Apollod.Com.17, Alex.252, Men. 205; οὐκ ἔχουσιν αἱ τ. φρένας Alex.287
; τῆς ἀναγκαίας μέν, ἀγνώμονος δὲ τ. οὐχ ὡς δίκαιον ἦν, ἀλλ' ὡς ἐβούλετο, κρινάσης τὸν ἀγῶνα D.Ep.2.5
; personified and said to be blind, Men.417b, Kon.14, Plu. 2.98a; τί δ' ἂν φοβοῖτ' ἄνθρωπος, ᾧ τὰ τῆς τ. κρατεῖ, πρόνοια δ' ἐστὶν οὐδενὸς σαφής; S.OT 977
; ἂν μὲν ἡ τ. συνεπιλαμβάνηται.., ἂν δ' ἀντιπίπτῃ τὰ τῆς τ., Plb.2.49.7,8; ἡ Τ. σχεδὸν ἅπαντα τὰ τῆς οἰκουμένης πράγματα πρὸς ἓν ἔκλινε μέρος Id.1.4.1
, cf. 1.63.9, 2.38.5, 36.17.1; τῆς Τ. ὥσπερ ἐπίτηδες ἀναβιβαζούσης ἐπὶ σκηνὴν τὴν τῶν Ῥοδίων ἄγνοιαν Id.29.19.2
, cf. 23.10.16, Dem.Phal.39J.; οὐκ ἂν ἐν τύχῃ γίγνεσθαι σφίσι would not depend on chance, Th.4.73; ὁ πόλεμος φιλεῖ ἐς τύχας περιίστασθαι Id.1.78
, cf. 69; τύχῃ by chance, S.Ant. 1182, Ph. 546, Th.1.144, etc.; opp. φύσει, Pl.Prt. 323d; ἀπὸ τύχης, opp. ἀπὸ παρασκευῆς, Lys.21.10; opp. ἀπὸ φύσεως, Arist. Metaph. 1032a29; ἀπὸ τ. ἀπροσδοκήτου Pl.Lg. 920d
; ἐκ τύχης Id.Phdr. 265c
, R. 499b, etc.; διὰ τύχην Isoc.4.132
, 9.45; δίκαιος οὐδεὶς ἀπὸ τύχης οὐδὲ διὰ τὴν τ. Arist.Pol. 1323b29
; κατὰ τύχην Th.3.49
, X.HG3.4.13; τῆς τ. εὖ μετεστεώσης Hdt.1.118
; τὸ τῆς τ. ἀφανές E.Alc. 785
, cf. D.4.45.

III regarded as a result:

1 good fortune, success, δὸς ἄμμι τ. εὐδαιμονίην τε h.Hom.11.5
; μοῦνον ἀνδρὶ γένοιτο τ. Thgn.130
; τ. μόνον προσείη Ar.Av. 1315
(lyr.); εἴ οἱ τ. ἐπίσποιτο Hdt.7.10
.δ, cf. 1.32; σὲ γὰρ θεοὶ ἐπορῶσι· οὐ γὰρ ἄν.. ἐς τοσοῦτο τύχης ἀπίκευ ib. 124; ἐπειδήπερ ἐν τούτῳ τύχης εἰσί Th.7.33
; σὺν τύχᾳ Pi.N.5.48
, cf. S.Ph. 775; σὺν τ. τινί A Ch.138, cf. Th.472; τύχᾳ Pi.N.10.25
, E.El. 594 (lyr.); οὐ πεποιθότες τύχῃ not believing in our good fortune, A.Ag. 668; γλῶσσαν ἐν τύχᾳ νέμων ib. 685 (lyr.); σοφῶν γὰρ ἀνδρῶν ταῦτα, μὴ 'κβάντας τύχης, καιρὸν λαβόντας, ἡδονὰς ἄλλας λαβεῖν without stepping out of success already attained, E.IT 907; τὰς γὰρ παρούσας οὐχὶ σῴζοντες τ. ὤλοντ' ἐρῶντες μειζόνων ἀβουλίᾳ Id.Fr. 1077
: c. gen. rei, Ζεῦ τέλει', αἰδῶ δίδοι καὶ τύχαν τερπνῶν γλυκεῖαν Pi.O.13.115
.

2 ill fortune, τὰς ἐκ θεῶν τύχας δοθείσας.. φέρειν S.Ph. 1317
; κατὰ τύχας in misfortune, opp.κατὰ.. εὐπραγίας, Pl.Lg. 732c; τοιαύτῃσι περιέπιπτον τύχῃσι Hdt. 6.16
; τύχῃ by ill-luck, opp. ἀδικίᾳ, Antipho 6.1; opp. προνοίᾳ, Id.5.6; ἔστιν ἡ τ. τοῦ ἄρξαντος the ill-luck is his who began the fray, Id.4.4.8; of death, ἢν χρήσωνται τύχῃ, i. e. if they are killed, E.Heracl. 714, cf. And.1.120, X.Cyn.5.29; δεχομένοις λέγεις θανεῖν σε, τὴν τ. δ' αἱρούμεθα A.Ag. 1653
; τ. ἑλεῖν Id.Supp. 380
, cf. Pr. 106, 274, 290 (anap.); ὦ τῆς ἀώρου θύγατερ ἀθλία τύχης E.Hec. 425
: personified, εἰ μὴ τὴν Τ. αὐτὴν λέγεις *misfortune herself, ib. 786.

3 in a neutral sense, mostly in pl. 'fortunes', ποίαις ὁμιλήσει τύχαις Pi. N.1.61
; πρὸς τὸ παρὸν ἀεὶ βουλεύεσθαι καὶ ταῖς τ. ἐπακολουθεῖν Isoc.6.34
; τὴν ἐλπίδ' οὐ χρὴ τῆς τ. κρίνειν πάρος the event, S.Tr. 724; ἐπὶ τῇσι παρεούσῃσι τύχῃσι Hdt.7.236
; ἐγὼ δὲ τὴν παροῦσαν ἀντλήσω τ. A.Pr. 377
; φέρειν ἀνάγκη τὰς παρεστώσας τ. E.Or. 1024
: c. gen. rei, κοινὰς εἶναι τὰς τ. τοῖς ἅπασι καὶ τῶν κακῶν καὶ τῶν ἀγαθῶν Lys.24
. 22.

4 the quality of the fortune or fate may be indicated by an Adj., ἀγαθὴ τ. or ἡ ἀγαθὴ τ., A.Ag. 755 (lyr.), Ar. Pax 360, D.Ep.4.3, etc.; πολλῇ χρῷτ' ἂν ἀγαθῇ τ. Pl.Lg. 640d
; freq. in prayers and good wishes, εὐχώμεσθα Διὶ.. θεσμοῖς τοῖσδε τ. ἀγαθὴν καὶ κῦδος ὀπάσσαι Sol.[31]
; θεὸς τ. ἀγαθάν (sc. δότω) GDI1930, al. (Delph., ii B. C.): in nom., θεός, τύχα ἀγαθά IG42(1).47.1
, 121.1 (Epid., iv B.C.), 73.1 (ibid., iii B.C.): freq. in dat., ἀγαθῇ τύχῃ by God's help, Lat. quod di bene vortant, ἀγαθᾷ τύχᾳ ib.103.119 (ibid., iv B. C.); ἀλλ' ἴωμεν ἀγαθῇ τ. Pl.Lg. 625c
; ταῦτα ποιεῖτ' ἀγ. τ. D.3.18
; τύχῃ ἀγαθῇ And. 1.120
, Pl.Smp. 177e, Cri. 43d, etc.; in Com. with crasis, ἡγοῦ δὴ σὺ νῷν τύχἀγαθῇ Ar.Av. 675
, cf. 436, Ec. 131, Nicostr.Com.19; as a formula in treaties, decrees, etc., Αάχης εἶπε, τύχῃ ἀγαθῇ τῇ Ἀθηναίων ποιεῖσθαι τὴν ἐκεχειρίαν Decr. ap. Th.4.118, etc.; ἀγ. τ. τῇ Ἀθηναίων IG12.39.40
; also ἐπ' ἀγαθῇ τ. Ar.V. 869
, cf. Pl.Lg. 757e; μετ' ἀγαθῆς τ. ib. 732d; τύχῃ ἀμείνονι, ἐπ' ἀμείνοσι τύχαις, ib. 856e, 878a; also τύχᾳ σὺν ἔσλᾳ Sapph.Supp.9.4
; ἐπὶ τύχῃσι χρηστῇσι Hdt.1.119
: with κακός or equivalent words, τ. παλίγκοτος A.Ag. 571
; ἡ δέ τοι τ. κακὴ μὲν αὕτη γ' ἀλλὰ συγγνώμην ἔχει S.Tr. 328
; ἐν τοιᾷδε κείμενος κακῇ τ. Id.Aj. 323
; τίς τῆσδ' ἔτ' ἐχθίων τύχη; A. Pers. 438
; πρὶν αἰσχρᾷ περιπεσεῖν τύχῃ τινί E.Hec. 498
; ὅταν τις ἡμῶν δυστυχῆ λάβῃ τ. Id.Tr. 471
, cf. Th.5.102; ἀλιτηριώδης τ. Pl. Lg. 881e
; ποινὴν καὶ κακὴν τ. S.E.M.5.16
.

5 with gen. (or possess. Adj.) of the person who enjoys or endures the fortune or fate, τῶν ἐν Θερμοπύλαις θανόντων εὐκλεὴς μὲν ἁ τύχα, καλὸς δ' ὁ πότμος Simon.4.2
; θεῶν δ' ὄπιν ἄφθιτον αἰτέω, Εέναρκες, ὑμετέραις τύχαις Pi.P.8.72
; ὤμοι βαρείας ἆρα τῆς ἐμῆς τ. S.Aj. 980
; κατεδάκρυσε τὴν ἑαυτοῦ τ. X.Cyr.5.4.31
; ἐπὶ τῇ τῶν Ἀρκάδων τ. ἥσθησαν Id.HG7.1.32
; πρὸς τὰς τ. τῶν ἐναντίων ἐπαίρεσθαι Th.6.11
; τῆς ὑμετέρας τ. D.1.1
; τὴν ἰδίαν τ. τὴν ἐμὴν καὶ τὴν ἑνὸς ἡμῶν ἑκάστου Id.18.255
.

IV the τ. or ἀγαθὴ τ. of a person or city is sts. thought of as permanently belonging to him or it, as a faculty for good fortune, destiny, almost = δαίμων 1.2, 11.3, τὸν δαίμονα καὶ τὴν τ. τὴν συμπαρακολουθοῦσαν τῷ ἀνθρώπῳ φυλάξασθαι Aeschin.3.157
; ἐπισφαλές ἐστι πιστεύειν ἀνδρὸς ἑνὸς τύχῃ τηλικαῦτα πράγματα Plu.Fab.26
; νὴ τὴν σὴν τ. Arr.Epict.2.20.29
: personified, θύειν Τύχῃ Ἀγαθῇ πατρὸς καὶ μητρὸς Ποσειδωνίου κριόν SIG1044.34
(Halic., iv/iii B. C.); a statue of the Τύχη of the City of Antioch executed by Eutychides, Paus.6.2.7: so of rulers, ἀγαθῇ τύχῃ τῇ Πτολεμαίου τοῦ Σωτῆρος OGI16
(Halic., iii B.C.); διὰ τὴν τ. τοῦ θεοῦ καὶ κυρίου βασιλέως BGU1764.8
(i B. C.); νὴ τὴν Καίσαρος τ. Arr. Epict.4.1.14
; ὀμνύω τὴν.. Σεβαστοῦ τ. Sammelb.7440.19
(ii A. D.), cf. BGU1583.23 (ii A. D.); of officials, e.g. the ἐπιστράτηγος, ἐάν σου τῇ εὐμενεστάτῃ τύχῃ δόξῃ Sammelb.7361.21
(iii A. D.).

2 = Lat. Fortuna; Τ. Σωτήριος, = Fortuna Redux, Mon.Anc.Gr.6.7; Τ. Πρωτογένεια, = F. Primigenia, SIG1133 (Delos, ii B. C.).

3 position, station in life, ἐγὼ μὲν δὴ τοιαύτῃ συμβεβίωκα τύχῃ.., σὺ δ' ὁ σεμνὸς.. σκόπει.. ποίᾳ τινὶ κέχρησαι τύχῃ.. τὸ μέλαν τρίβων κτλ. D.18.258
; πάσῃ τ. καὶ ἡλικίᾳ BCH15.184
, 198,204 ([place name] Panamara); οἰκέτης τὴν τ. Ael.NA7.48
; ἀμφίβολόν ἐστι πότερον ἡλικίας τοὔνομα ἢ τύχης Poll.3.76
; οἱ δουλικὴν τ. εἰληχότες POxy.1186.5
(iv A. D.), cf. 1101.7,11,21,24 (iv A. D.), etc.; rank, βουλευτικὴ τ. PLond.3.1015.1
,4 (vi A. D.), cf. Cod.Just. 1.3.52.1, 4.20.15.1, 9.5.2.

V Astrol. uses:

1 = Σελήνη, Vett. Val.126.15; ἀγαθὴ τ. the κλῆρος of the moon, Cat.Cod.Astr.4.81.

2 ἀγαθὴ and κακὴ τ. names of two of the twelve regions, Vett. Val.69.13,14.

VI Pythag. name for 7, Theol.Ar.44.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τύχη
2 τύχη

τύχη, ης, ἡ (Hom. Hymns, Hdt.+; ins, pap, LXX; Jos., Bell. 4, 365, C. Ap. 2, 130; 227; Ath.) the condition of happening without human intervention or control, fortune, in our lit. only as v.l. in Lk 10:31 D by chance, and in the expr. ὀμνύναι τὴν Καίσαρος τύχην swear by the Fortune of Caesar (cp. Cass. Dio 44, 6; 50; 57, 8; Jos., Ant. 16, 344. Very oft. in pap, from POxy 483, 21 [108 A.D.] on) MPol 9:2; 10:1.—On Τύχη and her cult s. UvonWilamowitz-Moellendorff, Der Glaube der Hellenen² ’55, 298–305.—B. 1096. Schmidt, Syn. IV 364–76. DELG s.v. τυγχάνω. DDD s.v. Fortuna. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > τύχη
3 ἀμφιέπω

ἀμφιέπω, poet. also [full] ἀμφέπω (the only form in Trag.): [tense] impf. or [tense] aor. ἀμφίεπον and ἄμφεπον, both in Hom. (v. infr.): poet. Verb only in the tenses cited, and once or twice in [voice] Med.: ( ἕπω:—

A go about, be all round, γάστρην τρίποδος πῦρ ἄμφεπε Il.18.348, Od.8.437; πρύμνην πῦρ ἄμφεπε Il.16.124
; ἔερσ' ἀμφέπει the dew (of milk and honey, metaph. of song) crowns [the bowl], Pi.N.3.78.

2 beset, press hard, Il.11.483; so perh. in Od.3.118 (v. infr. 11.2).

II to be busy about, look after, ἀμφίεπον τάφον Ἕκτορος Il. 24.804
, cf. 5.667; ἀμφὶ βοὸς ἕπετον κρέα dressed the meat, 11.776; βοῦς, ιν ἀ., Od.8.61, Il.24.622:— do honour or reverence to, Δάματρα Pi.O.6.95
; tend or heal sick, P.3.51; ἀ. σκῆπτρον sway the sceptre, O.1.12, cf. S.El. 651; esp.guard, protect, Pi.P.5.68, prob. in E.Med. 480, etc.; Βακχεῦ.. ὃς ἀμφέπεις Ἰταλίαν S.Ant. 1118
; μαντεῖον E.IT 1248
; simply, frequent, χῶρον Simon.58
:—ἀ. κῆδος cherish an alliance, E.Ph. 340; ἀ. μόχθον go through toil and trouble, Pi.P.4.268; σύμπειρον ἀγωνία θυμὸν ἀ. foster spirit in contests, N.7.10; ἀ. ὄλβον enjoy happiness, I.4(3).59; ἀ. παννυχίδας Critias 1.8
.

2 abs., in part., with good heed, carefully, ἵππους ἀμφιέποντες ζεύγνυσαν Il.19.392
; στίχας ἵστατον ἀμφιέποντες ib.2.525; κακὰ ῥάπτομεν ἀμφιέποντες Od.3.118
; ὁ ἀμφέπων δαίμων the fortune that attends one, Pi.P.3.108.

3 [voice] Med., crowd about, ἀμφὶ δ' ἄρ' αὐτὸν Τρῶες ἕπονθ' Il.11.473
codd.; accompany round about, τινί Q.S.1.47
.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀμφιέπω
4 ἀφαιρέω

ἀφαιρ-έω, [dialect] Ion. [full] ἀπαιρέω, [tense] fut. - ήσω: [tense] pf. ἀφῄρηκα, [dialect] Ion. ἀπαραίρηκα: [tense] aor. ἀφεῖλον, later inf.

A ἀφέλαι GDI4940.35
(Cret.); ἀφῄρησα Gal.11.121
:— take away from:—Constr.: mostly ἀ. τί τινι, σῖτον μέν σφιν ἀφεῖλε took it from him, Od.14.455, cf. A.Eu. 360 codd., etc. (but also, relieve one of a duty, X.Cyr.7.1.44): less freq. ἀ. τί τινος Ar. Pax 560
, X.Lac.4.7; κῆρα χώρας A.Th. 777
(lyr.); ἔκ τινος Id.Eu. 444
; also τινά τι prob. l. ib. 360, S.Ph. 933, v. infr. II. I, III: c. gen., take from, τιμῆς οὔτ' ἀφελὼν οὔτ' ἐπορεξάμενος Sol.5.2
; μηδὲν ἀφαιρῶμεν τοῦ ἀδίκου ( from the unjust man) ἀπὸ τῆς ἀδικίας Pl.R. 360e
; τοῦ πλήθους diminish the number, X.Vect.4.4: c. acc. only, ἀπελὼν τὰ ἄχθεα having taken them off, Hdt.1.80;
βασιλέων.. ὀργὰς ἀφῄρουν
took away, E.Med. 455
, cf.Ar.Pl.22,Ra. 518.

2 set aside, κρέα SIG 1044.41
(Halic., iv B. C.).

b exclude, separate, τὸ Ἑλληνικὸν ὡς ἓν ἀπὸ πάντων ἀφαιροῦντες χωρίς Pl.Plt. 262d
; opp. προστιθέναι, Id.Phd. 95e, etc.

3 Math., ἀ. ἀπὸ .. subtract from, Euc.Ax. 3 ([voice] Pass.), etc.; of ratios, divide out from both sides of an equation, Apollon. Perg.1.41 ([voice] Pass.); intercept, in [voice] Pass., Procl.Hyp.2.27.

4 in Logic, abstract, c. acc., Arist.APo. 74a37, al.: abs., Id.Metaph. 1030a33.

II [voice] Med., [tense] fut. ἀφαιρήσομαι (in pass. sense, v.l. for ἀπαιρε-θήσεσθαι, Hdt.5.35, cf. Antipho Fr.57), later ἀφελοῦμαι Timostr.5
, Plb.3.29.7: [tense] aor. ἀφειλόμην, later ἀφειλάμην Ph.2.586
, D.C.41.63, cf. Phryn.116: [tense] pf. ἀφῄρημαι (in med. sense) X.Cyr.7.5.79 (spelt ἀφείρ- Sammelb. 4309
(iii B. C.)):—from Hom. downwds. more freq. than [voice] Act., take away for oneself; also in reciprocal sense, ἀφαιρεῖσθον τύχην ye have received each the fortune of the other, E. El. 928:—Constr. like [voice] Act., ἀφαιρεῖσθαί τί τινι, as καὶ δή μοι γέρας.. ἀφαιρήσεσθαι ἀπειλεῖς Il.1.161
; τί τινος 5.673
, 691, 9.335, Th.3.58, Lys.24.13, etc. (also τεύχεα.. ὤμοιϊν ἀφελέσθαι Il.13.510
); τι πρός τινος E.Tr. 1034
; τι ἀπό τινος Ar.V. 883
; ἔκ τινος X.Cyn.12.9
: c. dupl. acc. rei et pers., bereave or deprive of, μήτε σὺ τόνδ'.. ἀποαίρεο κούρην Il.1.275
, cf. Hdt.1.71, 7.104; freq. in [dialect] Att. and Trag., Lys. l. c., Th.8.74, D.20.46, etc.; τέκνα ἀ. τινά E.Andr. 613
, cf. Ar.Ach. 464: rarely c. acc. pers. et gen. rei, ἀ. τὰς κύνας τοῦ εὑρεῖν X.Cyn.6.4
; τῆς ἀρχῆς τινά Plu.Ant.60
; τὴν Ἀμαζόνα τοῦ ζωστῆρος Paus.5.10.9
.

2 c. acc. rei, ἀ. ψήφισμα cancel or rescind, And.2.24; ἀφελομένης τῆς νυκτὸς τὸ ἔργον having broken off the action, Th.4.134; ἕως κελαινῆς νυκτὸς ὄμμ' ἀφείλετο A.Pers. 428
: abs., μέχρι σκότος ἀφείλετο (sc. τὴν δίωξιν) X.HG1.2.16; ἀ. τὴν μνήμην πολλῶν ἀγαθῶν D.22.13
.

3 folld. by μή c. inf., prevent, hinder from doing, τί μ' ἄνδρα.. ἀφείλου μὴ κτανεῖν; S.Ph. 1303
, cf. E.Tr. 1146; κἄκτεινας, ἤ τις συμφορά σ' ἀφείλετο [μὴ κτεῖναι]; Id.Andr. 913; c. inf. [voice] Pass., τὸν τὰ ὕστερον ἀφείλετο ἀδικήματα εὐεργέτην μὴ ὀνομασθῆναι Paus.8.52.2
; c. inf. only, Pi.I.1.62: simply, obstruct, ἀρχήν Pl.Lg. 958c
.

4 ἀ. τινὰ εἰς ἐλευθερίαν, Lat. vindicare in libertatem, claim as free, Pl.Lg. 914e, Isoc.12.97, D.58.19, cf. Lys.23.10, Aeschin.1.62.

III [voice] Pass., [tense] fut. - αιρεθήσομαι E.Hel. 938
; - ήσομαι Antipho Fr.57
: [tense] pf. ἀφῄρημαι, [dialect] Ion. ἀπαραίρημαι Hdt.7.159
, etc.:— to be robbed or deprived of a thing, τι A.Ch. 962 (lyr.), Hdt.3.137, etc.; τι πρός or ὑπό τινος, Id.1.70, 3.65, 7.159; ἀφῃρέθην τὰ ἐνέχυρα ὑπό τινος D.47.41
; ἐκ χερῶν ἀφῃρέθην had them taken out of my hands, E.Tr. 486: c. inf., ἀφῃρέθη Σκίρωνος ἀκτὰς ὄμμα τοὐμὸν εἰσορᾶν was deprived of, hindered from seeing them, Id.Hipp. 1207: less freq. μηδὲν τοῦ ἐμοῦ ὄγκου ἀφαιρεθέντος ἀλλὰ σοῦ αὐξηθέντος Pl.Tht. 155b
.

2 ὁ ἀφαιρεθείς, in Law, the person from whom a slave has been claimed, Id.Lg. 915a.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀφαιρέω
5 ἑτεραλκής

ἑτερ-αλκής, ές (ἕτερος, ἀλκή): νίκη, lending strength to the other party, i. e. to the party previously inferior, Il. 7.26, Il. 8.171, Il. 16.362; in more general sense, decisive, Od. 22.236 ; δῆμος, able to change the fortune of the fight, Il. 15.738.

A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἑτεραλκής
6 καταλαμβάνω

καταλαμβάνω, [tense] fut.

A - λήψομαι Pl.Prt. 311a
(in pass.sense, A.D.Synt. 48.9), [dialect] Ion. - λάμψομαι Hdt.6.39
, [dialect] Aeol. - λᾱμψομαι dub. in Alc.Supp. 5.9 (v. λαμβάνω): [tense] pf. - είληφα Pl.Phdr. 250d
, etc. ( καθ- SIG129.18
(Carpathos, iv B. C.)), - λελάβηκα Pherecyd.Syr.
ap. D.L.1.122, Hdt.3.42 (v.l. -λελαβήκεε):—[voice] Pass., [dialect] Ion. [tense] aor. - ελάμφθην Id.5.21
; - ελάφθην SIG279.7
(Zelea, iv B. C.): [tense] pf. in med. sense, D.S.17.85:—seize, lay hold of, c. acc., τοῦ κατὰ νῶτα λαβών Od.9.433
, cf. Ar.Lys. 624, etc.; κατέλαβε τὴν ἀκρόπολιν Th.1.126
, cf. Hdt.5.71, Ar.Lys. 263(lyr., tm.), Isoc.4.153, etc. (metaph., τὴν τοῦ νέου τῆς ψυχῆς ἀκρόπολιν κ. Pl.R. 560b); πάντα φυλακαῖς κ. Plu.Per.33; κ. ἕδρας Ar.Ec.21
, 86; φάσκων Ποσειδῶ πρότερον Ἀθηνᾶς καταλαβεῖν αὐτήν (sc. τὴν πόλιν) Isoc.12.193; later, simply, arrive at a place, POxy. 1829 (vi A. D.), etc.:—[voice] Med., seize for oneself, τὰ πρήγματα Hdt.6.39
; τὰ ἄλλοι οὐ κατελάβοντο matters which others had not preoccupied, ib.55: freq. in Plb., κ. λόφον 1.19.5
, al.:—[voice] Pass., of a person, ὑπὸ τοῦ θεοῦ καταληφθείς possessed, Plot. 5.8.11.

2 of death, fatigue, disaster, etc., τὸν δὲ κατ' ὄσσε ἔλλαβε.. θάνατος Il.5.82
; Ἄργον.. κατὰ μοῖρ' ἔλαβεν.. θανάτοιο Od.17.326
: c. dupl. acc., εὖτ' ἄν μιν κάματος κατὰ γυῖα λάβῃσιν 1.192
; Δίκη καταλήψεται ψευδῶν τέκτονας Heraclit.28
; befall, overtake, συμφορὰ κ. πόλεις E.Hipp. 1161
: freq.in Hdt., θεῖα πρήγματα καταλαμβάνει τοὺς αἰελούρους 2.66
; πένθεα μεγάλα τοὺς Αἰγυπτίους κ. ibid., cf. 3.42; ὅσα φεύγοντας ἐκ τῆς πατρίδος κακὰ ἐπίδοξα καταλαμβάνειν may be expected to befall them, 4.11; ἤν τι καταλαμβάνῃ νεώτερον τὸν πεζόν 8.21
: folld. by inf., νοῦσός τινα κ. νοσῆσαι 3.149
, cf. 3.75; πρίν τι ἀνήκεστον ἡμᾶς κ. Th.4.20; κίνδυνος κ. τινά D.18.99
; rarely of good fortune, τοῦτον κατέλαβε εὐτυχίη τις Hdt.3.139
.

3 seize with the mind, comprehend, Pl.Ax. 370a, Chrysipp.Stoic.2.39, Plb.8.2.6, Ev.Jo.1.5 (perh. overcome); κάλλος διὰ τῆς [ ὄψεως] Pl.Phdr. 250d; ἐκ τοῦ φάσματος ὅτι.. D.H.5.46
, cf. Arr.Epict.1.5.6:—so in [voice] Med., D.H.2.66, S.E.M.7.288; ὅτι.. Act.Ap.4.13
; τί τὸ πλάτος Ep.Eph.3.18
:— [voice] Pass., Phld.Sign.22, Mus.p.62K., Numen. ap. Eus.PE14.8.

4 accept, παρὰ τοῦ βασιλέως.. δωροδοκήματα dub. l. in Pl.Com.119.1 ( κᾆτ' ἔλαβον Mein.).

II catch, overtake, come up with, τοὺς φεύγοντας Hdt.1.63
, cf. 2.30, etc.:—[voice] Pass., Id.7.211, Plb.1.47.8.

2 find on arrival, c. part., τινὰ ζῶντα Hdt.3.10
; τὰ πλεῖστα.. προειργασμένα Th.8.65
; πάντα ἔξω Id.2.18
; ἀνεῳγμένην τὴν θύραν Pl. Smp. 174d
; τοὺς ἄρχοντας ἐξιόντας D.21.85
; τινὰ ἔνδον Pl.Prt. 311a
; τῶν φορτίων πολλὴν ἀπρασίαν D.34.8
; τι ὑπάρχον Arist.Top. 131a29
; detect, ἐπ' αὐτοφώρῳ ἐμαυτόν Pl.Ap. 22b
:—[voice] Pass., κατελήφθη σοῦ λάθρᾳ πωλῶν τὰ σά E.Cyc. 260
, cf. Ev.Jo.8.3, etc.; κατείληπτο σοφιζόμενος D.21.164
; to be taken by surprise, Plu.Publ.20.

III impers., καταλαμβάνει τινά c. inf., it happens to one, it is one's fortune to.., καταλαμβάνει μιν φεύγειν Hdt.2.152
, cf. 3.118; καταλελάβηκέ με.. τοῦτο.. ἐκφῆναι Id.3.65
, cf. 4.105, 6.38.

IV abs., πρὸς τὴν καταλαβοῦσαν συμφορήν that had befallen, Id.4.161; τὰ καταλαβόντα, = τὰ συμβάντα, what had happened, the circumstances, Id.9.49; ἢν πόλεμος καταλάβῃ Th.2.54
, cf. 18; εἰ -λαμβάνοι ἀναχώρησις Id.4.31
; τῆς νυκτὸς -λαμβανούσης as night was coming on, D.S.20.86; Χειμῶνος ἤδη -λαμβάνοντος Hdn.7.2.9
.

V hold down, cover, τῇ Χειρὶ τὸν ὀφθαλμόν Pl.Tht. 165b
; τὰς Χεῖρας Plu.Sert.26
; fasten down, κ. πῶμα γόμφοις Id.2.356c
, cf. Gal.13.358 (so in [voice] Med., D.S.3.37):—[voice] Pass., to be compressed, opp. διαλύεσθαι, Arist.Pr. 870b11; τὰς φλέβας -λαμβανόμενοι Id.Somn.Vig. 455b7
.

2 keep under, repress, check, κ. τινῶν αὐξανομένην τὴν δύναμιν Hdt.1.46
; κ. τὸ πῦρ get it under, ib.87; ἴσχε καὶ κ. σεωυτόν Id.3.36
; κ. τὰς διαφοράς put an end to them, Id.7.9.β; κ. ἐρίζοντας stop their quarrelling, Id.3.128: folld. by inf., κ. τοὺς Αἰγυπτίους ταῦτα μὴ ποιέειν Id.2.162
; ὁ τῶν Περσέων θάνατος καταλαμφθεὶς ἐσιγήθη inquiries about their death being checked.., Id.5.21.

b κ. τὸ πνεῦμα hold the breath, Gal.6.176, al.

3 bind, κ. πίστι καὶ ὁρκίοισι Hdt.9.106
; ὅρκοις Th.4.86
, etc.:—[voice] Pass., εἴ τινι -λέλαμμαι ὅρκῳ SIG360.41
([place name] Chersonesus); νόμοις, ἔθεσι κατειλημμένα enforced, Arist.Pol. 1324b22; ζημίαις Pl.Lg. 823a
; [ τὰς σπονδὰς] ηὗρε κατειλημμένας he found the treaty concluded, Th.5.21 codd.

4 compel, constrain one to do, c. inf., ἀναγκαίη μιν κ. φαίνειν forces him to bring out the truth, Hdt.3.75:—[voice] Pass., ἀναγκαίῃ καταλαμβανόμενος being constrained, Id.2.65, cf. Th.7.57.

5 convict, condemn, Antipho 2.4.11; opp. ἀπολύειν, Id.4.4.9; ἐὰν καταληφθεὶς ἀποθάνω Id.2.2.9
, cf. IG12(2).526A20 (Eresus, iv B. C.); of the prosecutor, secure a conviction, Rev.Phil.1928.192 (Erythrae, v B. C.); ὁ -λαβών SIG578.58
(Teos, ii B. C.), etc.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καταλαμβάνω
7 πειράω

πειράω, Il.8.8, etc.: [tense] impf.

A ἐπείρων Th.4.25
: [tense] fut. - άσω [pron. full] [ᾱ] ib.9, 43 : [tense] aor. ἐπείρᾱσα S.OC 1276
, Ar.Eq. 517, Th.6.54 : [tense] pf. πεπείρᾱκα Luc.Am.26
:—[voice] Pass., [tense] aor. ἐπειράθην [pron. full] [ᾱ] Th.6.54; cf. πειράζω.

B more freq. in [voice] Med. [full] πειράομαι, Il.2.193, 24.390, etc.: [tense] fut. - άσομαι [pron. full] [ᾱ] S.OC 959, etc.; [dialect] Dor. [ per.] 2pl. πειρασεῖσθε Ar.Ach. 743
, cf. Hippod. ap. Stob.4.1.94; later πειρᾱθήσομαι Gp.12.13.12
: [tense] aor. ἐπειρᾱσάμην, [dialect] Ion. ἐπειρησάμην, Od.8.120, Hdt.7.135, Th.2.44,al.; but [tense] aor. [voice] Pass. ἐπειρήθην, [dialect] Att. ἐπειράθην [pron. full] [ᾱ], found in med. sense, Il.19.384, al., Hdt.3.152,al., Th.2.5 (v.l.), 33, 6.92, and in later Prose: [tense] pf. πεπείρᾱμαι, [dialect] Ion. - ημαι, Od.3.23, Pi.Fr. 110, Hdt.9.46, S.Fr. 584, Antipho 5.1, etc.: [ per.] 3pl. [tense] plpf. ἐπεπείραντο D.C.Fr.24.3
, [dialect] Ion. ἐπεπειρέατο Hdt. 7.125
. (From πεῖρα.)

A [voice] Act., attempt, endeavour, try, c. inf., μήτε τις.. πειράτω διακέρσαι ἐμὸν ἔπος Il.8.8
; πειρήσω (δύναμαι) φηλητέων ὄρχαμος εἶναι h.Merc. 175
; π. ἐς τὴν Μηδικὴν ἐσβάλλειν Hdt.6.84
, cf. Ar.V. 1025, al.: folld. by ὡς .., Il.4.66, Od.2.316, etc.; by ὅπως .., 4.545 : c. Adj. neut., πολλὰ πειρῶντες Th.6.38
; πάντα Plu. 2.1122b
: with inf. understood, Th.7.32.

II c. gen. pers., make trial of one, μή μευ πειράτω, for the purpose of persuading, Il.9.345, cf. 24.433; of things, τευχέων A.R.3.1249
: in hostile sense, make an attempt on, μήλων πειρήσοντα Il.12.301
, Od.6.134; οὐ πειρᾶν τῆς πόλιος, πρὶν .. Hdt.6.82; π. τοῦ χωρίου Th.1.61
; Νισαίας Id.4.70
; ἀλλήλων Id.7.38
; νυμφείας εὐνᾶς Pi.N.5.30
.

III abs., ναυσὶ π. make an attempt by sea, Th.4.25; π. ἐπὶ τὴν κώμην ib.43.

IV c. acc. rei, experience, τύχης ἐπήρειαν Luc.Am.46
.

2 c. acc. pers., make an attempt on a woman's honour, Ar.Eq. 517 (ubiv. Sch.), Pl. 150, 1067, Lys.1.12, X. Cyr.5.2.28, etc.:—[voice] Pass., πειραθεὶς ὁ Ἁρμόδιος ὑπὸ Ἱππάρχου Th.6.54
, cf. Pl. Phdr. 227c ; v. infr. B. IV, cf. πεῖρα 11
.

B more freq. in [voice] Med., c. inf., try to do, Il.4.5, Hdt.5.71, 6.138, al., Ar.Pl. 459, X.Oec.6.2, Lys. 12.64, Isoc.3.41, Pl. Tht. 186b : c. [tense] fut. inf., J.AJ17.8.4 : the inf. is sts. understood, πειρήσεται (sc. ἀλύξαι) Od.4.417 : folld. by εἰ, Il.13.806, Pl.Phd. 95b; πειρήσεται αἴ κε θέῃσιν Il.18.601
; by ἐάν or ἄν, A.Pr. 327, Pl.Lg. 638e; by μὴ .., lest.., Od.21.394; by ὅπως .., X.An.3.2.3 : c. part., freq. in Hdt., ἐπειρᾶτο ἐπιών 1.77
; προσβαίνων ib.84; π. βιώμενοι 4.139
; π. ἀποσχίζων 6.9
, cf. 5,50, 7.139, al.; π. σκοπῶν Pl. Tht. 190e
<*> c. neut. Adj., τὰ μεγάλα καὶ τὰ μικρὰ π. X.Cyr.1.5.14.

II most freq. (V.A. 11) c. gen.,

1 c. gen. pers., make trial of one, Il.10.444, Od.13.336, etc.; νῦν σεῦ, ξεῖνε, ὀΐω πειρήσεσθαι, εἰ .. 19.215; ἕο αὐτοῦ ἐν ἔντεσι.. εἰ οἷ ἐφαρμόσσειε Il.19.384
; with gen. not expressed, ἔπεσιν πειρήσομαι 2.73
; ἦ πρῶτ' ἐξερέοιτο ἕκαστά τε πειρήσαιτο test him in each particular, Od.4.119 (v.l. μυθήσαιτο) ; π. θεοῦ make trial of, tempt a god, Hdt.6.86. γ, cf. A.Ag. 1663 (troch.): in hostile sense, πρὶν πειρήσαιτ' Ἀχιλῆος Il.21.580
(with acc. cogn. added ἀέθλους.. ἐπειρήσαντ' Ὀδυσῆος Od.8.23
): freq. in Hdt., esp. ἀλλήλων πειρᾶσθαι, as ἐπειρῶντο κατὰ τὸ ἰσχυρὸν ἀλλήλων 1.76
; πειρᾶσθέ μου γυναικὸς ὡς ἀφράσμονος A.Ag. 1401
, etc.; π. τῆς Πελοποννήσου make an attempt on it, Hdt.8.100; π. τοῦ τείχους Th.2.81
.

2 c. gen. rei, make proof or trial of.., σθένεος Il. 15.359
; ἥβης 23.432
; χειρῶν καὶ σθένεος π., ἢ.. ἦ .. Od. 21.282; try one's chance at or in a work or contest, ἔργου 18.369
; ἀέθλου, ἀέθλων, Il.23.707, Od. 8.100, etc.; παλαιμοσύνης ib. 126; make proof of, try a weapon, τόξου 21.159
, 180; νευρῆς ib. 410 (but [ὀϊστοί,] τῶν τάχ' ἔμελλον πειρήσεσθαι arrows whose force they were soon to make trial of, i. e. feel, ib. 418); also, make proof of, have experience of, esp. in [tense] pf. [voice] Pass., first in Hes., νηῶν Op. 660
; οὐ πεπειρημένοι πρότερον [οἱ] Αἰγύπτιοι Ἑλλήνων Hdt.4.159
, cf. Pl.Phd. 118; πειρασάμενος ἀγαθῶν, δουλείας, Th.2.44, 5.69, cf. Antipho 5.1; κακῶν D.18.253
; ὀρφανίας π., i.e. to be an orphan, Phalar. Ep.49; but π. τινὸς μετρίου find him moderate by experience or on trial, Plu. Aem.8, cf. Arat.43; also, πεπείρανται ὅτι .. Lys.27.2.

3 abs., try one's fortune, try the chances of war, αἴ κε θεὸς πειρώμενος ἐνθάδ' ἵκηται Il.5.129
; πειρώμενος ἢ ἐν ἀέθλῳ ἠὲ καὶ ἐν πολέμῳ making trial of one's powers, 16.590; Ἕκτορι πειρηθῆναι ἀντιβίην, ἢ.. ἦ .. to try one's fortune against him, 21.225; περὶ δ' αὐτῆς πειρηθήτω (sc. τῆς ἵππου) let him try for her, as a prize, 23.553.

III make a trial or put a matter to the test, ἐν σοὶ πειρώμεθα Pl.Phlb. 21a
: c. dat. modi, ἐγχείῃ πειρήσομαι Il.5.279
; ἐπειρήσαντο πόδεσσι tried their luck in the foot-race, Od.8.120, cf. 205; σφαίρῃ 8.377
; also π. σὺν ἔντεσι, σὺν τεύχεσι π., Il.5.220, 11.386 : but in [tense] pf., οὐδέ τί πω μύθοισι πεπείρημαι I have not tried myself, have not found my skill, in words, Od.3.23 : abs., ὁ πειραθεὶς πιστεύσει X.Eq.Mag.1.16
; πεπειραμένος σαφῶς οἶδα by experience, Id.Hier.2.6.

IV c. acc. pers., make an attempt on (V.A.IV.2), Διὸς ἄκοιτιν Pi.P.2.34
.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πειράω
8 εἰμί

εἰμί (

A sum), [dialect] Aeol. [full] ἔμμι Sapph.2.15, Theoc.20.32; Cret. [full] ἠμί GDI 4959a; [ per.] 2sg. εἶ, [dialect] Ep. and [dialect] Ion. εἰς Od.17.388
, al., [dialect] Aeol. ἔσσι, [dialect] Ep. and [dialect] Dor. ἐσσί Il.1.176
, Pi.O.6.90, Sophr.134; ἐσί GDI4959a
; [ per.] 3sg. ἐστί, [dialect] Dor. ἐντί IG12(1).677
([place name] Rhodes), Theoc.1.17, etc.; [ per.] 3 dual ἐστόν Th.3.112
; [ per.] 1pl. ἐσμέν, [dialect] Ep. and [dialect] Ion. εἰμέν (also in Pi.P.3.60), ἐμέν Call.Fr. 294
, [dialect] Dor. εἰμές Theoc.15.73
, but ἠμέν GDI5178.34
; [ per.] 3pl. εἰσί ([etym.] - ίν), [dialect] Ep. and [dialect] Ion. ἔασι ([etym.] - ιν) Il.7.73, Xenoph.8.1, Antim.29, Herod.4.84, [dialect] Dor. ἐντί Pi.N.1.24
, Theoc.11.45, IG9(1).32.22 ([place name] Phocis), etc.: imper. ἴσθι ( ἔσθι Hecat.361
J.), [dialect] Ep. and Lyr. also in [voice] Med. form ἔσσο Od.3.200
, Sapph.1.28, Maced.Pae.31, late Prose ἔσο Plu.2.241d
, M.Ant.3.5, Hld.5.12, Porph.Marc.34; [ per.] 3sg. ἔστω ( ἤτω LXXPs.103.31
, and late Inscrr., CIG2664, al.; but in Pl.R. 361c leg. ἴτω), [dialect] Dor. εἴτω, ἤτω, Heraclid. ap. Eust.1411.21, Elean ἤστω Schwyzer 424
; [ per.] 3pl. ἔστωσαν, but ἔστων Hom.
, Pl.R. 502a, ὄντων Id.Lg. 879b
, and early [dialect] Att. Inscrr., IG12.22, etc. ( ἔστωσαν first in ii B. C., ib.22.1328), [dialect] Dor. ἐόντων ib.1126: subj. ὦ, ᾖς, ᾖ, [dialect] Ep. ἔω Od.9.18
; [ per.] 3sg. ἔῃ Il.12.300
,al. (also ἔῃσι 2.366
, al., ᾖσι ([etym.] ν) 19.202, Hes.Op. 294), also [dialect] Boeot. ἔνθω IG7.3172.165
, μετείω Il.23.47
and perh. εἴῃ 9.245
, etc.; [dialect] Dor. [ per.] 3pl. ὦντι SIG940.3
([place name] Crete), ἔωντι GDI5040.14
([place name] Hierapytna), [dialect] Boeot. ἴωνθι IG7.3171.46
(iii B. C.): opt. εἴην, -ης ( εἴησθα Thgn.715
), -η, also ἔοις, ἔοι, Il.9.284, 142, al., cf. Hdt.7.6; [ per.] 3pl. εἴοισαν Ἀρχ. Ἐφ. 1911.133
([place name] Gonni); [ per.] 3 dual εἴτην Pl. Prm. 149e
, Sph. 243e; [ per.] 1pl. εἶμεν E.Alc. 921
(lyr.), Pl.; [ per.] 2pl. εἶτε Od. 21.195
; [ per.] 3pl. εἶεν Il.2.372
, etc., εἴησαν Hdt.1.2
, etc.; Elean ἔα, = εἴη, SIG9 (vi B. C.), and σύν-εαν, = συνεῖεν, GDI 1149 (vi B. C.): inf. εἶναι, Arc. ἦναι SIG306.9
(Tegea, iv B. C.); [dialect] Ep. ἔμμεναι (also [dialect] Aeol. ἔμμεν' Sapph.34
), ἔμμεν (also Pi.P.6.42, S.Ant. 623 (lyr.)), ἔμεναι, ἔμεν, also ἔμειν SIG1166
([place name] Dodona); [dialect] Dor. εἶμεν Foed. ap. Th.5.77,79, IG7.1.7 ([place name] Megara), ἦμεν Test.Epict.5.16
, Tab.Heracl.1.75, Cret. ἦμεν or ἤμην Leg.Gort.1.15
, al., GDI4998i 2, al., Megar. εἴμεναι Ar.Ach. 775
, εἴμειν IG12(1).155.100
([place name] Rhodes), 14.952 ([place name] Agrigentum); εἶν ib. 12(9).211.10 ([place name] Eretria), SIG135.4 ([place name] Olynthus), etc.: part. ὤν, [dialect] Ep. ἐών, ἐοῦσα, ἐόν, Cypr. ἰών Inscr.Cypr.135.23
H.; [dialect] Boeot. fem. ἰῶσα IG 7.3172.116
(Orchom.), [dialect] Aeol. and [dialect] Dor. fem. ἔσσα Sapph.75.4
, IG4.952.2 (Epid.), Theoc.28.16, ἐοῖσα Pi.P.4.265
, ἔασσα Lyr.Alex.Adesp. 9
, Diotog. ap. Stob.4.7.62, εὖσα Erinn.5.5
(also [dialect] Ion., Herod.5.16, εὔντων 2.85
), ἐᾶσα Ti.Locr.96d
, IG5(1).1470.8 ([place name] Messene), ἴαττα Leg.Gort.8.47
; acc. sg. εὖντα Theoc.2.3
; nom. sg. εἴς in Heraclid. ap. Eust.1756.13, pl. ἔντες Tab.Heracl.1.117
; dat. pl. ἔντασσι ib.104; gen. pl. παρ-έντων Alcm. 64
: [tense] impf. ἦν Il.2.77
, etc., [dialect] Ep. ἔον (also [dialect] Aeol., Alc.127, Sapph.Oxy. 1787 Fr.3 ii 21), in [dialect] Att. ἦ (dub. in [dialect] Aeol., Alc. Supp.14.9), Ar.Pl.77, Pl.Phd. 61b, etc., but usu. altered to ἦν in codd. (and ἦν is required by metre in E. Ion 280), [var] contr. from [dialect] Ep. and [dialect] Ion. ἦα (Il.5.808, al., IG12(8).449.2 ([place name] Thasos), whence Hom.and later [dialect] Ion. ἔᾱ Il.4.321
, al., ἔας Hdt.1.187
, ἔατε Id.4.119
); [dialect] Ep. [ per.] 3sg. ἦεν, always with ν in Hom.; ἔην as [ per.] 1sg., only Il.11.762 (s. v.l., al. ἔον), freq. as [ per.] 3sg. (generally before a consonant, so that ἔεν is possible), sts. also ἤην; [ per.] 2sg. ἦσθα, later ἦς (wh. is v.l. in Pi.I.1.26), sts. in LXX (Jd. 11.35, Ru.3.2,al.), cf. Pl.Ax. 365e, Erinn.4.4, Ev.Matt.25.21, al., ἦσθας Men.Epit. 156
, [dialect] Ep. ἔησθα; [ per.] 3sg. ἦν, [dialect] Ep. ἔην, ἤην, ἦεν (v. supr.), [dialect] Dor. and [dialect] Aeol. ἦς Alc.Supp.30.1
, Epich.102, Sophr.59, Theoc.2.90, SIG241.145 (Delph.); [ per.] 3 dual ἤστην Il.5.10
, E.Hipp. 387, Ar.Eq. 982, Pl.Euthd. 272a, al.; [dialect] Dor. [ per.] 1pl. ἦμες Plu.Lyc.21
; [ per.] 2pl. ἦτε Pl.Euthd. 276c
, ἦστε Ar. Pax 821
, Ec. 1086; [ per.] 3pl. ἦσαν, [dialect] Ion. and Poet. ἔσαν (in Hes.Th. 321, 825, ἦν is not pl. for ἦσαν, but is rather a peculiarity of syntax, v. infr. v, but is [ per.] 3pl. in Epich.46, al., SIG560.15 (Epidamnus, iii B. C.)); [dialect] Aeol. ἔον Schwyzer 644.12
; later ἤμην PSI4.362.21
(iii B. C.), SIG527.46 (Crete, iii B. C.), IGRom.4.1740 ([place name] Cyme), always in LXX as Ba.1.19, cf. Ev.Matt.23.30, Plu.2.174a, etc., and sts. in codd. of earlier writers, Lys.7.34, Trag.Adesp. 124 (cited from E. Hel. 931 by Choerob. and from Id.Tr. 474 by Aps.), X.Cyr.6.1.9, Hyp.Ath.26, [ per.] 2sg. ἦσο Epigr.Gr.379
([place name] Aezani), [ per.] 3sg. ἦστο Supp.Epigr. 1.455.7
([place name] Phrygia), [ per.] 1pl. ἤμεθα PPetr.2p.11
(iii B. C.), LXX Ba.1.19, 1 Ki.25.16, Ep.Eph.2.3; subj. ὦμαι PBaden 48.12
(ii B. C.), ἦται GDI 1696, ἦνται prob. in IG5(1).1390.83 ([place name] Andania); [dialect] Ion. and [dialect] Ep. also ἔσκον, used by A.Pers. 656 (lyr.): [tense] fut. ἔσομαι, ἔσται, [dialect] Ep. and [dialect] Aeol. also ἔσσομαι, ἔσεται, ἔσσεται; [dialect] Aeol. [ per.] 2sg. ἔσσῃ prob. in Alc.67,87; [dialect] Dor. 2 and [ per.] 3sg. ἐσσῇ, ἐσσεῖται, Il.2.393, 13.317, Theoc.10.5, [ per.] 3pl. ἐσσοῦνται Foed. ap. Th.5.77 codd. (but ἔσσονται Tab.Heracl.1.113
), inf. ἐσσεῖσθαι Sophr.57
.—All forms of the [tense] pres.ind. are enclitic (exc. [ per.] 2sg. εἶ and [ per.] 3pl. ἔασι); but [ per.] 3sg. is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ', Hdn.Gr.1.553 (also μή acc. to EM301.3); later Gramm. wrote ἔστι as Subst. Verb, Phot., Eust.880.22.

A as the Subst. Verb,

I of persons, exist, οὐκ ἔσθ' οὗτος ἀνήρ, οὐδ' ἔσσεται Od.16.437
; ἔτ' εἰσί they are still in being, 15.433, cf. S.Ph. 445, etc.; τεθνηῶτος.. μηδ' ἔτ' ἐόντος Od.1.289
; οὐκέτ' ἐστί he is no more, E.Hipp. 1162; οὐδὲ δὴν ἦν he was not long- lived, Il.6.131; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of those who are no more, Th.2.45,44; οἱ ὄντες the living, Plb.9.29.2; ὁ ὤν the Eternal, LXX Ex.3.14, al., Ph.1.289; θεοὶ αἰὲν ἐόντες Il.1.290
; ἐσσόμενοι posterity, 2.119; κἀγὼ γὰρ ἦ ποτ', ἀλλὰ νῦν οὐκ εἴμ' ἔτι E.Hec. 284
; ὡς ἂν εἶεν ἅνθρωποι might continue in being, Pl.Smp. 190c; ζώντων καὶ ὄντων Ἀθηναίων D.18.72
, cf. Arist.GC 318b25; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] Hdt.3.17, etc.; of cities, ὄλωλεν, οὐδ' ἔτ' ἐστὶ Τροία E.Tr. 1292
, cf. Heracl. 491; δοκεῖ μοι Καρχηδόνα μὴ εἶναι censeo Carthaginem esse delendam, Plu.Cat.Ma.27; ἂν ᾖ τὸ στράτευμα be in existence, D.8.17; of money, to be in hand, τῶν ὄντων χρημάτων καὶ τῶν προσιόντων IG12.91.25
; τὰ ὄντα property, Pl.Grg. 511a, Plu.Ant.24, etc.; τὸ ἐσόμενον ἐκ .. future revenue from.., BCH46.420 (Olymos, i B. C.); of place, τὴν οὖσαν ἐκκλησίαν the local church, Act.Ap.13.1; of time, τοῦ ὄντος μηνός in the current month, BGU146.4, etc.; in office, ἱερέων τῶν ὄντων PPar.5.4
(ii B. C.); αἱ οὖσαι [ἐξουσίαι] the powers that be, Ep. Rom.13.1.

II of the real world, be, opp. become, γίγνεται πάντα ἃ δή φαμεν εἶναι Pl.Tht. 152d
, etc.; τὸ ὄν Being, Parm.8.35, Protag.2, Pl.Ti. 27d, etc.; opp. τὸ μὴ ὄν, Gorg.Fr.3 D., etc.; οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος Epicur.Ep. 1p.5U.
; ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX 2 Ma.7.28
; τὰ ὄντα the world of things, Heraclit.7, Emp.129.5, etc.; ὄνindecl., τῶν ὂν εἰδῶν species of Being, Plot.6.2.10.

2 of circumstances, events, etc., to happen, τά τ' ἐόντα, τά τ' ἐσσόμενα, πρό τ' ἐόντα Il.1.70
; ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι Th.2.13
, etc.; τῆς προδοσίας οὔσης since treachery was there, Id.4.103; ἕως ἂν ὁ πόλεμος ᾖ so long as it last, Id.1.58; αἱ σπονδαὶ ἐνιαυτὸν ἔσονται Id.4.118
; τί ἐστιν; what is it? what's the matter? Ar.Th. 193; τί οὖν ἦν τοῦτο; how came it to pass? Pl.Phd. 58a: repeated with a relat. to avoid a positive assertion, ἔστι δ' ὅπῃ νῦν ἔ. things are as they are, i.e. are ill, A.Ag.67.

III be the fact or the case, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it really is, Th.1.10; αὐτὸ ὅ ἐστι καλόν beauty in its essence, Pl.Smp. 211c, cf. Phd. 74b; freq. in part., τὸν ἐόντα λόγον λέγειν or φαίνειν the true story, Hdt.1.95, 116; τῷ ἐόντι χρήσασθαι tell the truth, ib. 30; τὰ ὄντα ἀπαγγέλλειν Th.7.8
; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, S.El. 584, Ar.Ra. 1052; τῷ ὄντι in reality, in fact, Pl.Prt. 328d, etc.; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως real 'smiles through tears' (with allusion to Il.6.484), X.HG7.2.9, cf. Pl. La. 196d; κατὰ τὸ ἐόν according to the fact, rightly, Hdt.1.97; πᾶν τὸ ἐόν the whole truth, Id.9.11; τοῦ ἐόντος ἀποτεύξεται Hp.VM 2
.

IV folld. by the relat., οὐκ ἔστιν ὅς or ὅστις no one, οὐκ ἔσθ' ὃς.. ἀπαλάλκοι Il.22.348
; οὐκ ἔ. οὐδεὶς ὅς E.El. 903
; οὐκ ἔ. ὅτῳ, = οὐδενί, A.Pr. 293 (anap.), cf. 989: freq. in pl., εἰσὶν οἵ, = Lat. sunt qui, used exactly like ἔνιοι, Th.6.88, 7.44, Pl.Men. 77d, Grg. 503a, etc. ( εἰσί τινες οἵ .. Th.3.24); ἐστὶν ἃ χωρία, πολίσματα, Id.1.12,65; ἐστὶν ἃ εἰπεῖν Id.2.67
; ἦσαν οἵ X.An.5.2.14
; the sg. Verb is used even with masc. and fem. pl., ἐστὶν οἵ, αἵ, Hp.Fract.1, VC4, X.Cyr.2.3.16; more freq. in oblique cases, ποταμῶν ἐστὶ ὧν Hdt.7.187
; ἐστὶν ἀφ' ὧν Th.8.65
; ἐστὶ παρ' οἷς, ἐστὶν ἐν οἷς, Id.1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατο; Pl.Men. 85b: with relat. Particles, ἐστὶν ἔνθα, = Lat. est ubi, X.Cyr.7.4.15, etc.; ἐ. ὅπῃ, ἔσθ' ὅπου, somehow, somewhere, Pl.Prt. 331d, A.Eu. 517, S.OT 448, etc.; in questions expecting a neg. answer, ἐ. ὁπόθεν, ὅπως; Pl.Phlb. 35a, R. 493e, etc.; οὐ γάρ ἐσθ' ὅπως Pi.Fr.61
, cf. Hdt.7.102, A.Ag. 620; οὐκ ἔ. ὅπως οὐ in any case, necessarily, Ar. Pax 188; οὐκ ἔ. ὡς Pl. Men. 76e
, etc.; ἐ. ὅτε, ἔσθ' ὅτε, sometimes, Pi.Fr.180.2, S.Aj.56, Th. 7.21, etc.

V ἦν is sts. used with pl. masc. and fem., usu. at the beginning of a sentence, there was, τῆς δ' ἦν τρεῖς κεφαλαί Hes.Th. 321
; (but in ἦν δ' ἐρῳδιοί τε πολλοί Epich.46
, cf. 59, al., it may be taken as [dialect] Dor. [ per.] 3pl.); ἦν δ' ἀμφίπλεκτοι κλίμακες S.Tr. 520
(lyr.); ἦν ἄρα κἀκεῖνοι ταλακάρδιοι Epigr. ap. Aeschin.3.184; less freq. ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι Hdt.1.26
, cf. 7.34; ἔστι.. ἄρχοντές τε καὶ δῆμος Pl.R. 463a
; before dual Nouns, Ar.V.58, Pl.Grg. 500d.

VI ἔστι impers., c. inf., it is possible, ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι Il.20.246
; ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν Od. 15.392
; εἴ τί πού ἐστι (sc. πιθέσθαι) 4.193; τοιάδε.. ἐστὶν ἀκοῦσαι A. Pr. 1055
(anap.); ἔστι τεκμήρια ὁρᾶν X.An.3.2.13
, cf. Ar.Ra. 1163, Aeschin.3.105, D.18.272, Arist.Ath.53.6, etc.; so in imper., opt., and subj., ἔστω ἀποφέρεσθαι τῷ βουλομένῳ IG12.10.7
; μυρία ἂν εἴη λέγειν Pl.Plt. 271e
; ὅπως ἂν ᾖ δρᾶν IG2.1054.91
: more freq. in neg. clauses, Il.6.267, etc.; folld. by ὥστε c. inf., S.Ph. 656: c. acc. et inf., ἁδόντα δ' εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν Pi.P.2.96
; ἔστιν ἐκπεσεῖν ἀρχῆς Δία A.Pr. 757
: sts. not impers. in this sense, θάλασσα δ' οὐκέτ' ἦν ἰδεῖν Id.Pers. 419
.

b ἔστω in argument, let it be granted, ἔστω τοῦτο ἀληθὲς εἶναι D.H.Comp.25
; ἔστω σοι τοῦθ' οὕτως Plu.2.987b
; ἔστω εἶναί τινα τοιοῦτον D.
Chr.74.24.

B most freq., to be, the Copula connecting the predicate with the Subject, both being in the same case: hence, signify, import, τὸ γὰρ εἴρειν λέγειν ἐστίν Pl.Cra. 398d
; esp. in the phrase τοῦτ' ἔστι, hoc est; Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν Plu.Publ.17
: with numerals, τὰ δὶς πέντε δέκα ἐστίν twice five are ten, X.Mem.4.4.7; εἶναί τις or τι, to be somebody, something, be of some consequence, v. τις; οὐδὲν εἶναι Pl.R. 562d, etc.

2 periphr. with the Participle to represent the finite Verb: with [tense] pf. part. once in Hom., τετληότες εἰμέν, for τετλήκαμεν, Il.5.873; so in Trag. and [dialect] Att., ἦν τεθνηκώς, for ἐτεθνήκει, A. Ag. 869; ἔσται δεδορκώς ib. 1179; εἰμὶ γεγώς S.Aj. 1299
; πεφυκός ἐστι Ar.Av. 1473
; δεδρακότες εἰσίν Th.3.68
; κατακεκονότες ἔσεσθε X.An.7.6.36
: with [tense] aor. part., once in Hom., βλήμενος ἦν Il.4.211
; so προδείσας εἰμί, οὐ σιωπήσας ἔσει; S.OT90, 1146, cf. A.Supp. 460: with [tense] pres. part., ἦν προκείμενον Id.Pers. 371
; φεύγων Ὀρέστης ἐστίν Id.Ch. 136
; εἴην οὐκ ἂν εὖ φρονῶν S.Aj. 1330
; τί δ' ἐστί.. φέρον; Id.OT 991, cf. 274, 708; λέγων ἐστίν τις E.Hec. 1179
; ἦν τίς σ' ὑβρίζων Id.HF 313
; πόρρω ἤδη εἶ πορευόμενος Pl.Ly. 204b
; βαδίζων εἰμί Ar.Ra. 36
; freq. in Hdt., ἦσαν ἱέντες 1.57
, al.; even εἰσὶ διάφοροι ἐόντες 3.49
(s.v.l.):— if the Art. is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her were Carians, Id.1.171; αὐτὸς ἦν ὁ μαρτυρῶν A.Eu. 798
; δόλος ἦν ὁ φράσας S.El. 197
(anap.).

C εἶναι is freq. modified in sense by the addition of Advbs., or the cases of Nouns without or with Preps.:

I εἶναι with Advbs., where the Adv. often merely represents a Noun and stands as the predicate, ἅλις δέ οἱ ἦσαν ἄρουραι Il.14.122
, etc.; ἀκέων, ἀκήν εἶναι, to be silent, 4.22, Od.2.82; σῖγα πᾶς ἔστω λεώς E.Hec. 532
; διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον Il.7.424
; ἀσφαλέως ἡ κομιδὴ ἔσται will go on safely, Hdt.4.134; ἐγγύς, πόρρω εἶναι, Th.6.88, Pl.Prt. 356e: freq. impers. with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν it fared ill with them, Il.9.551; εὖ γὰρ ἔσται E.Med.89
, cf. Ar.Pl. 1188, etc.; ἡδέως ἂν αὐτοῖς εἴη D.59.30
.

II c. gen., to express descent or extraction, πατρὸς δ' εἴμ' ἀγαθοῖο Il.21.109
; αἵματός εἰς ἀγαθοῖο Od. 4.611
, cf. Hdt.3.71, Th.2.71, etc.; πόλεως μεγίστης εἶ X.An.7.3.19
.

b to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων consists of.., Hdt.1.93; τῆς πόλιος ἐούσης δύο φαρσέων ib. 186; τοιούτων ἔργων ἐστὶ ἡ τυραννίς is made up of.., Id.5.92.ή, etc.

c to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων you are one of them, Ar.Pl. 345; ἐτύγχανε βουλῆς ὤν Th.3.70
; ὅσοι ἦσαν τῶν προτέρων στρατιωτῶν Id.7.44
; Κριτίας τῶν τριάκοντα ὤν X.Mem.1.2.31
; ἔστι τῶν αἰσχρῶν it is in the class of disgraceful things, i. e. it is disgraceful, D.2.2.

d to express that a thing belongs to another, Τροίαν Ἀχαιῶν οὖσαν A.Ag. 269
; τὸ πεδίον ἦν μέν κοτε Χορασμίων Hdt.3.117
, etc.: hence, to be of the party of, ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου D.9.56
, cf. 37.53; to be de pendent upon, S.Ant. 737, etc.; to be at the mercy of, ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ Id.OT 917
.

e to express one's duty, business, custom, nature, and the like , οὔτοι γυναικός ἐστι 'tis not a woman's part, A.Ag. 940; τὸ ἐπιτιμᾶν παντὸς εἶναι D.1.16
; τὸ δὲ ναυτικὸν τέχνης ἐστίν is matter of art, requires art, Th.1.142, cf.83.

f in LXX, to be occupied about, ἦσαν τοῦ θύειν 2 Ch.30.17
; ἔσεσθαι, c. gen., to be about to, ἐσόμεθα τοῦ σῶσαί σε 2 Ki.10.11
.

III with the dat., ἐστί μοι I have, freq. in Hom., etc.

2 with two dats., σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians have nothing to do one with another, Hdt.5.84; μηδὲν εἶναι σοὶ καὶ φιλίππῳ πρᾶγμα D.18.283
; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστι; Hdt.5.33; τί τῷ νόμῳ καὶ τῇ βασάνῳ; D.29.36; τί ἐμοὶ καὶ σοί; Lat. quid tecum est mihi? Ev.Marc.5.7, etc.; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (sc. ἐστίν) Isoc.4.12; ἐν οἷς πρὸς τοὺς ἐναντίους ἐστὶ τῷ δήμῳ D.18.278
; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, JHS18.113, etc.

3 with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη 'twould be to my delight, Il.14.108; οὐκ ἂν σφίσι βουλομένοις εἶναι Th.7.35
; προσδεχομένῳ Id.6.46
; θέλοντι S.OT 1356
(lyr.); ἡδομένοις Pl.La. 187c
.

IV with Preps., εἶναι ἀπό τινος, = εἶναί τινος (supr. 11.a), X.Mem.1.6.9; εἰσὶν ἀπ' ἐναντίων αὗται πραγμάτων Pl.Phlb. 12d
; but εἶναι ἀπ' οἴκου to be away from.., Th.1.99.

2 εἶναι ἔκ τινος to be sprung from, εἴμ' ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, Il.21.154, 24.397, etc.; ἔστιν ἐξ ἀνάγκης it is of necessity, i. e. necessary, Pl.Sph. 256d.

3 εἶναι ἐν .. to be in a certain state, ἐν εὐπαθείῃσι Hdt.1.22
; ἐν ἀθυμία, etc., Th.6.46, etc.; ἐν ταραχαῖς D.18.218
; εἶναι ἐν ἀξιώματι to be in esteem, Th.1.130; οἱ ἐν τέλεϊ ἐόντες those in office, Hdt.3.18, etc.; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία to be engaged in.., S.OT 562, Pl.Phd. 59a.

b ἐν σοί ἐστι it depends on thee, Hdt.6.109, S.Ph. 963; ἐν σοὶ γάρ ἐσμεν Id.OT 314
; so also ἐπί τινι Id.Ph. 1003
, X.Cyr.1.6.2, etc.

4 εἶναι διά .., much like εἶναι ἐν .., εἶναι διὰ φόβου, = φοβεῖσθαι, Th.6.34; εἶναι δι' ὄχλου, = ὀχληρὸν εἶναι, Id.1.73; εἶναι διὰ μόχθων X.Cyr.1.6.25
; εἶναι δι' αἰτίας, = αἰτιᾶσθαι, D.H.1.70; Geom., pass through, διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου Archim.Con.Sph.20
.

5 εἶναι ἐφ' ἑαυτῆς to be by oneself, D.25.23; εἶναι ἐπὶ ὀνόματος to bear a name, Id.39.21; εἶναι ἐπὶ τοῖς πράγμασιν to be engaged in.., Id.2.12; εἶναι ἐπί τινα to be against him, Id.6.33; εἶναι ἐφ' ἑξήκοντα στάδια to reach sixty stadia, X.An.4.6.11; εἶναι ἐπὶ τὰς ἁφάς pass through the points of contact, Apollon. Perg.Con.4.1; εἶναι ἐπί τινι, v. supr. 3 b.

6 εἶναι πρός τινος to be in one's favour, Th.4.10,29, etc.; to suit, X.An. 1.2.11, etc.; εἶναι πρός τινι engaged in, Pl.Phd. 84c, Philostr.VA5.31; πρὸς τοῖς ἰδίοις mind one's own affairs, Arist.Pol. 1309a6, Ath.16.3; εἶναι πρὸς τὸ κωλύειν Plb.1.26.3
; πρὸς τὸ πονεῖν Telesp.46 H.; εἶναι περί τι X.An.3.5.7
, etc.

7 εἶναι παρά τινι or τινα, = παρειναι, Id.Cyr.6.2.15, Hdt.8.140.ά (s.v.l.).

8 εἶναι ὑπό τινα or τινι to be subject to.., X.HG5.2.17 (s.v.l.), 6.2.4.

9 περὶ τούτων ἐστίν that is the question, Men.Epit.30.

10 εἶναι ἀπό .., in Geom., to be constructed upon, Archim.Sph.Cyl.2.9, Con.Sph.7.

D ἐστί is very freq. omitted, mostly in the [tense] pres. ind. before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the neut. of Verbals in - τέος, and such forms as θαυμαστὸν ὅσον: less freq. with other persons and moods, εἰμί omitted, S.OT92, Aj. 813; εἶ, Od.4.206; ἐσμέν, S.Ant. 634; ἐστέ, Od.10.463; εἰσί, S.OT 499 (lyr.), IG2.778 B; subj. ᾖ, Il.14.376, E.Hipp. 659, Antipho 5.32; opt. εἴη, IG22.1183.12; [tense] impf. ἦν, ib.2.778 B; [tense] fut. ἔσονται, Od.14.394.

E the Inf. freq. seems redundant,

1 in phrases implying power or will to do a thing, ἑκὼν εἶναι (v. ἑκών) κατὰ δύναμιν εἶναι Is.2.32
; εἰς δύναμιν εἶναι Pl.Plt. 300c
; τὸ ἐπ' ἐκείνοις εἶναι, quantum in illis esset, Th.8.48, X.HG3.5.9, cf. Lys.13.58; τὸ ἐπὶ σφᾶς εἶναι Th.4.28
; τὸ κατὰ τοῦτον εἶναι X.An.1.6.9
; κατὰ τοῦτο εἶναι Pl.Prt. 317a
; τὸ τήμερον, τὸ νῦν εἶναι, Id.Cra. 396e, La. 201c, Theopomp. Com.98, Decr. ap. Arist.Ath.31.2, etc.

2 after Verbs of naming or choosing, σοφιστὴν ὀνομάζουσι τὸν ἄνδρα εἶναι Pl.Prt. 311e
; σύμμαχόν μιν εἵλοντο εἶναι Hdt.8.134
; of giving, δῶκε ξεινήϊον εἶναι Il. 11.20
.

F [tense] impf. ἦνissts. used where other languages take the [tense] pres.,

1 after ἄρα, to express a fact which is and has always been the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then it appears is.., Hdt.4.64; Κύπρις οὐκ ἄρ' ἦν θεός E. Hipp. 359
; ὡς ἄρ' ἦσθ' ἐμὸς πατὴρ ὀρθῶς ib. 1169; ἦ πολύμοχθον ἄρ' ἦν γένος.. ἁμερίων Id.IA 1330
; ἦ στωμύλος ἦσθα Theoc.5.79
; so also when there is reference to a past thought, τουτὶ τί ἦν; what is this? Ar.Ach. 157, cf. Pl.Cra. 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (APo.82b38, al.), used to express the essential nature of a thing, where τί ἦν (for ἐστί) takes the place of the dat. in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, APr.67b12, de An.429b10.

G ἐγώ εἰμι, in LXX, pleonastic for ἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον Jd. 11.27
, cf. 6.18; also ἔσται πᾶς ἀποκτενεῖ με Ge.4.14
.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἰμί
9 ὁ

ὁ, [full] ἡ, τό, is, when thus written,

A demonstr. Pronoun.

B in [dialect] Att., definite or prepositive Article.

C in [dialect] Ep., the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nom. masc. and fem. sg. and pl., ὁ, ἡ, οἱ, αἱ, have no accent in codd. and most printed books, exc. when used as the relative ; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, αἳ ; the nom. forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by A.D.Pron.8.7 not to be enclitic. The forms τῶν, τοῖς, ταῖς were barytone (i. e. τὼν, τοὶς, ταὶς ) in [dialect] Aeol. acc. to Aristarch. ap. A.D.Synt.51.26. For οἱ, αἱ some dialects (not Cypr., cf. Inscr.Cypr.135.30H., nor Cret., cf.Leg.Gort. 5.28, nor Lesbian, cf. Alc.81, Sapph.Supp.5.1 ) and Hom. have τοί, ταί (though οἱ, αἱ are also found in Hom.): other Homeric forms are gen. sg. τοῖο, gen. and dat. dual τοῖιν Od.18.34
, al.: gen. pl. fem. τάων [pron. full] [ᾱ], dat. τοῖσι, τῇς and τῇσι, never ταῖσι or ταῖς in Hom.— In [dialect] Dor. and all other dialects exc. [dialect] Att. and [dialect] Ion. the fem. forms preserve the old [pron. full] ᾱ instead of changing it to η, hence [dialect] Dor. etc. ἁ, τάν, τᾶς ; the gen. pl. τάων contracts in many dialects to τᾶν ; the gen. sg. is in many places τῶ, acc. pl. τώς, but Cret., etc., τόνς (Leg.Gort.7.7, al.) or τός (ib.3.50, al.) ; in Lesbian [dialect] Aeol. the acc. pl. forms are τοὶς, ταὶς, IG12(2).645 A13, B62 ; dat. pl. τοῖς, ταῖς (or τοὶς, ταὶς, v. supr.), ib.645 A8, ib.1.6 ; ταῖσι as demonstr., Sapph. 16. The [dialect] Att. Poets also used the [dialect] Ion. and [dialect] Ep. forms τοῖσι, ταῖσι ; and in Trag. we find τοὶ μέν.., τοὶ δέ.., for οἱ μέν.., οἱ δέ.., not only in lyr., as A.Pers. 584, Th. 295, 298 ; οἱ μέν.. τοὶ δ' S.Aj. 1404
(anap.) ; but even in a trimeter, A.Pers. 424. In [dialect] Att. the dual has usu. only one gender, τὼ θεώ (for τὰ θεά) And.1.113 sq. ; τὼ πόλεε Foed. ap. Th.5.23 ; τὼ ἡμέρα X.Cyr.1.2.11
; τὼ χεῖρε Id.Mem.2.3.18
; τοῖν χεροῖν Pl.Tht. 155e
; τοῖν γενεσέοιν Id.Phd. 71e
; τοῖν πολέοιν Isoc.4.75
(τά S.Ant. 769, Ar.Eq. 424, 484, ταῖν Lys.19.17
, Is.5.16, etc. have been corrected) ; in Arc. the form τοῖς functions as gen. dual fem., μεσακόθεν τοῖς κράναιυν Schwyzer664.8
(Orchom., iv B.C.):—in Elean and [dialect] Boeot. ὁ, ἡ (ἁ), τό, with the addition of -ί, = ὅδε, ἥδε, τόδε, nom.pl. masc. τυΐ the following men, Schwyzer485.14 (Thespiae, iii B.C.), al., cf. infr. VIII. 5. (With ὁ, ἁ, cf. Skt. demonstr. pron. sa, sā, Goth. sa, sō, ONorse sá, sú, Old Lat. acc. sum, sam (Enn.): —with τό [from Τόδ] cf. Skt. tat (tad), Lat. is-tud, Goth. pata: —with τοί cf. Skt. te, Lith. tĩe, OE. pá, etc.:—with τάων cf. Skt. tāsām, Lat. is-tarum:— the origin of the relative ὅς, ἥ, ὅ (q. v.) is different.)

A ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in Hom. the commonest sense: freq. also in Hdt. (1.86,5.35,al.), and sts. in Trag. (mostly in lyr., A.Supp. 1047, etc.; in trimeters, Id.Th. 197, Ag.7, Eu. 174 ; τῶν γάρ.., τῆς γάρ.., Id.Supp. 358, S.OT 1082 ; seldom in [dialect] Att. Prose, exc. in special phrases, v. infr. VI, VII):

I joined with a Subst., to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, Il. 11.660; τὸν Χρύσην that venerable man Chryses, I.II: and so with Appellat., Νέστωρ ὁ γέρων N.— thataged man, 7.324 ; αἰετοῦ.. τοῦ θηρητῆρος the eagle, that which is called hunter, 21.252, al. ; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, 20.181 ; οἴχετ' ἀνὴρ ὤριστος a man is gone, and he the best, 11.288, cf. 13.433, al.: sts. with words between the Pron. and Noun, αὐτὰρ ὁ αὖτε Πέλοψ 2.105
; τὸν Ἕκτορι μῦθον ἐνίσπες 11.186
, cf. 703, al.:—different from this are cases like Il.1.409 αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι, τοὺς δὲ κατὰ πρύμνας τε καὶ ἀμφ' ἅλα ἔλσαι Ἀχαιούς if he would help the Trojans, but drive those back to the ships— I mean the Achaeans, where Ἀχ. is only added to explain τούς, cf. 1.472, 4.20, 329, al.

II freq. without a Subst., he, she, it, ὁ γὰρ ἦλθε Il.1.12
, al.

III placed after its Noun, before the Relat. Prons., ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc., Il.17.172 ; οἷ' οὔ πώ τιν' ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν.. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who.., Od.2.119, cf. Il.5.332 ; θάλαμον τὸν ἀφίκετο, τόν ποτε τέκτων ξέσσεν Od.21.43
, cf. 1.116, 10.74 :—for the [dialect] Att. usage v. infr.

IV before a Possessive Pron. its demonstr. force is sts. very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, Il.6.407, cf. 11.608 ; but in 15.58, 16.40, and elsewh. it is merely the Art.

V for cases in which the Homeric usage approaches most nearly to the Attic, v. infr. B. init.

VI ὁ μέν.., ὁ δέ.. without a Subst., in all cases, genders, and numbers, Hom., etc.: sts. in Opposition, where ὁ μέν prop. refers to the former, ὁ δέ to the latter ; more rarely ὁ μέν the latter,
ὁ δέ
the former, Pl.Prt. 359e
, Isoc.2.32,34: sts. in Partition, the one.., the other.., etc.—The Noun with it is regularly in gen. pl., being divided by the ὁ μέν.., ὁ δέ.., into parts, ἠΐθεοι καὶ παρθένοι.., τῶν δ' αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο Il.18.595
; τῶν πόλεων αἱ μὲν τυραννοῦνται, αἱ δὲ δημοκρατοῦνται, αἱ δὲ ἀριστοκρατοῦνται Pl.R. 338d
, etc.: but freq. the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον Il.5.28
, cf. Od.12.73, etc.: so in Trag. and [dialect] Att., S.Ant. 22, etc. ; πηγὴ ἡ μὲν εἰς αὐτὸν ἔδυ, ἡ δὲ ἔξω ἀπορρεῖ Pl.Phdr. 255c
; if the Noun be collective, it is in the gen. sg., ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος D.42.6
: sts. a Noun is added in apposition with ὁ μέν or ὁ δέ, ὁ μὲν οὔτασ' Ἀτύμνιον ὀξέϊ δουρὶ Ἀντίλοχος.., Μάρις δὲ.. Il.16.317
-19, cf. 116 ; τοὺς μὲν τὰ δίκαια ποιεῖν ἠνάγκασα, τοὺς πλουσίους, τοὺς δὲ πένητας κτλ. D.18.102
, cf. Pl.Grg. 501a, etc.

2 when a neg. accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ S.OC24
; τὸν φιλόσοφον σοφίας ἐπιθυμητὴν εἶναι, οὐ τῆς μὲν τῆς δ' οὔ, ἀλλὰ πάσης Pl.R. 475b
; οὐ πάσας χρὴ τὰς δόξας τιμᾶν, ἀλλὰ τὰς μὲν τὰς δ' οὔ· οὐδὲ πάντων, ἀλλὰ τῶν μὲν τῶν δ' οὔ Id.Cri. 47a
, etc.

3 ὁ μέν τις.., ὁ δέ τις.. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν.., ὁ δέ τις καὶ τὸ κάλλος X.Cyr.3.1.41
; νόμους.. τοὺς μὲν ὀρθῶς τιθέασιν τοὺς δέ τινας οὐκ ὀρθῶς Pl.R. 339c
, cf. Phlb. 13c.

4 on τὸ μέν.., τὸ δέ.., or τὰ μέν.., τὰ δέ.., v. infr. VIII.4.

5 ὁ μέν is freq. used without a corresponding ὁ δέ, οἱ μὲν ἄρ' ἐσκίδναντο.., Μυρμιδόνας δ' οὐκ εἴα ἀποσκίδνασθαι Il.23.3
, cf. 24.722, Th.8.12, etc.: also folld. by ἀλλά, ἡ μὲν γάρ μ' ἐκέλευε.., ἀλλ' ἐγὼ οὐκ ἔθελον Od.7.304
; by ἄλλος δέ, Il.6.147, etc. ; τὸν μὲν.., ἕτερον δέ Ar.Av. 843
, etc. ; ὁ μέν.., ὃς δέ.. Thgn.205
(v.l. οὐδέ): less freq. ὁ δέ in the latter clause without ὁ μέν preceding, τῇ ῥα παραδραμέτην φεύγων, ὁ δ' ὄπισθε διώκων (for ὁ μὲν φεύγων) Il.22.157 ; σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ' ἑτέρα ἀργυροῦν IG22.1388.45
, cf. μέν D.
III ; γεωργὸς μὲν εἷς, ὁ δὲ οἰκοδόμος, ἄλλος δέ τις ὑφαντής Pl.R. 369d
, cf. Tht. 181d.

6 ὁ δέ following μέν sts. refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ', ὁ δὲ Λεῦκον.. βεβλήκει Il. 4.491
; τὴν μὲν γενομένην αὐτοῖσι αἰτίην οὐ μάλα ἐξέφαινε, ὁ δὲ ἔλεγέ σφι Hdt.6.3
, cf. 1.66,6.9, 133,7.6 : rare in [dialect] Att. Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν Th.1.87
; ἔμενον ὡς κατέχοντες τὸ ἄκρον· οἱ δ' οὐ κατεῖχον X.An.4.2.6
: this is different from ὁ δέ in apodosi, v. infr. 7 ; also from passages in which both clauses have a common verb, v. ὅ γε 11.

7 ὁ δέ is freq. used simply in continuing a narrative, Il.1.43, etc.; also used by Hom. in apodosi after a relat., v. ὅδε 111.3.

8 the opposition may be expressed otherwise than by μέν and δέ, οὔθ' ὁ.. οὔθ' ὁ Il.15.417
; ἢ τοῖσιν ἢ τοῖς A.Supp. 439
; οὔτε τοῖς οὔτε τοῖς Pl.Lg. 701e
.

VII the following usages prevailed in [dialect] Att. Prose,

1 in dialogue, after καί, it was usual to say in nom. sg. masc. καὶ ὅς ; in the other cases the usual forms of the Art. were used (v. ὅς A.
II.I and cf. Skt. sas, alternat. form of sa) ; so, in acc., καὶ τὸν εἰπεῖν Pl.Smp. 174a
, cf. X.Cyr.1.3.9, etc.; also in Hdt., καὶ τὴν φράσαι 6.61
, al.

2 ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ Pl.Lg. 721b
: but mostly in acc., καί μοι κάλει τὸν καὶ τόν Lys.1.23
, cf. Pl.Lg. 784d ; τὰ καὶ τὰ πεπονθώς D.21.141
, cf. 9.68 ; τὸ καὶ τό Id.18.243
; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, Arist.Rh. 1401a4, cf. 1413a22 ; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ' ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν Thgn.398
, cf. Pi.P.5.55,7.20, al.; τῶν τε καὶ τῶν καιρόν Id.O. 2.53
; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, Hp.Acut.46 ; cf. A. VI.8.

VIII abs. usages of single cases,

1 fem. dat. τῇ, of Place, there, on that spot, here, this way, that way, Il.5.752, 858, al.: folld. by ᾗ, 13.52, etc.: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ X.Ath.2.12
.

b with a notion of motion towards, that way, in that direction, Il.10.531,11.149, 12.124 ; τῇ ἴμεν ᾗ.. 15.46
; δελφῖνες τῇ καὶ τῇ ἐθύνεον ἰχθυάοντες Hes.Sc. 210
:—only poet.

c of Manner,
τῇ περ τελευτήσεσθαι ἔμελλεν
in this way, thus, Od.8.510
.

d repeated, τῇ μέν.., τῇ δέ.., in one way.., in another.., or partly.., partly.., E.Or. 356, Pl.Smp. 211a, etc.: without μέν, τῇ μᾶλλον, τῇ δ' ἧσσον Parm.8.48
.

e relat., where, by which way, only [dialect] Ep., as Il.12.118, Od.4.229.

2 neut. dat. τῷ, therefore, on this account, freq. in Hom., Il.1.418, 2.254, al. (v. infr.): also in Trag., A.Pr. 239, S.OT 510 (lyr.) ; in Prose, τῷ τοι.. Pl.Tht. 179d
, Sph. 230b.

b thus, so, Il.2.373, 13.57, etc.: it may also, esp. when εἰ precedes, be translated, then, if this be so, on this condition, Od.1.239,3.224, 258,al., Theoc.29.11.—In Hom. the true form is prob. τῶ, as in cod. A, or τώ, cf. A.D.Adv.199.2.

3 neut. acc. τό, wherefore, Il.3.176, Od.8.332, al., S.Ph. 142(lyr.) ; also τὸ δέ abs., but the fact is.., Pl.Ap. 23a, Men. 97c, Phd. 109d, Tht. 157b, R. 340d, Lg. 967a ; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (cf. supr. VI. 6), τὸ δ' ἐπὶ κακουργίᾳ.. ἐπετήδευσαν Th.1.37
; τὸ δὲ.. ἡμῖν μᾶλλον περιέσται Id.2.89
; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, Nic.Dam.58J.

4 τὸ μέν.., τὸ δέ.., partly.., partly.., or on the one hand.., on the other.., Th.7.36, etc., cf.Od.2.46 ; more freq. τὰ μέν.., τὰ δέ.., Hdt.1.173, S.Tr. 534, etc.; also τὰ μέν τι.., τὰ δέ τι.. X.An.4.1.14
; τὸ μέν τι.., τὸ δέ τι.. Luc.Macr.14
; τὰ μέν.., τὸ δὲ πλέον.. Th.1.90
: sts. without τὸ μέν.. in the first clause, τὸ δέ τι Id.1.107
,7.48 : rarely of Time, τὰ μὲν πολλὰ.., τέλος δέ several times.. and finally, Hdt.3.85.

5 of Time, sts. that time, sts. this (present) time, συνμαχία κ' ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) SIG9.3 (Olympia, vi B.C.): so with Preps., ἐκ τοῦ, [dialect] Ep. τοῖο, from that time, Il.1.493,15.601.

b πρὸ τοῦ, sts. written προτοῦ, before this, aforetime, Hdt.1.103, 122,5.55, A.Ag. 1204, Ar.Nu.5, etc.; ἐν τῷ πρὸ τοῦ χρόνῳ Th.1.32
, cf. A.Eu. 462 ; τὸ πρὸ τοῦ D.S.20.59
.

c in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (lit. before this [day]), and to-day's, IG9(2).517.43 (Larissa, iii B.C.).

6 ἐν τοῖς is freq. used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, Hdt.7.137 ; ἐν τοῖς πρῶτοι the very first, Th.1.6, etc.; ἐν τοῖσι πρῶτος ( πρώτοις codd.) Pherecr.145.4 ; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, Aristid. Or.43(1).16, cf. 37(2).2: when used with fem. Nouns, ἐν τοῖς remained without change of gender, ἐν τοῖς πλεῖσται δὴ νῆες the greatest number of ships, Th.3.17; ἐν τοῖς πρώτη ἐγένετο (sc. ἡ στάσις) ib.82 : also with Advbs., ἐν τοῖς μάλιστα Id.8.90
, Pl.Cri. 52a, Plu.2.74e, 421d, 723e, Brut.6, 11,al., Paus.1.16.3, etc.; ἐν τοῖς χαλεπώτατα Th.7.71
; τὴν Αἴγυπτον ἐν τοῖς μάλιστα μελάγγειον οὖσαν Plu.2.364c
: in late Prose, also with Positives, ἐν τοῖς παράδοξον Aristid.Or.48(24).47
codd.; with πάνυ, ἐν τοῖς πάνυ D.H.1.19
, cf. 66 ( ἐν ταῖς πάνυ f.l. 4.14,15).

B ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signf. in the earliest Gr., becoming commoner later. In Hom. the demonstr. force can generally be traced, v. supr. A. I, but the definite Art. must be recognized in places like Il.1.167,7.412, 9.309, 12.289, Od.19.372 : also when joined to an Adj. to make it a Subst.,
αἰὲν ἀποκτείνων τὸν ὀπίστατον
the hindmost man, Il.11.178
; τὸν ἄριστον 17.80
; τὸν δύστηνον 22.59
; τὸν προὔχοντα 23.325
; τῷ πρώτῳ.., τῷ δευτέρῳ.., etc., ib. 265sq. ; also in τῶν ἄλλων 2.674
, al.: with Advs., τὸ πρίν 24.543
, al.; τὸ πάρος περ 17.720
; τὸ πρόσθεν 23.583
; also τὸ τρίτον ib. 733 ; τὰ πρῶτα 1.6
,al.; τὸ μὲν ἄλλο for the rest, 23.454 ; ἀνδρῶν τῶν τότε 9.559
.—The true Art., however, is first fully established in fifth-cent. [dialect] Att., whilst the demonstr. usage disappears, exc. in a few cases, V. A. VI-VIII.—Chief usages, esp. in [dialect] Att.

I not only with common Appellats., Adjs., and Parts., to specify them as present to sense or mind, but also freq. where we use the Possessive Pron., τὸ κέαρ ηὐφράνθην Ar.Ach.5
; τὴν κεφαλὴν κατεάγην my head was broken, And.1.61, etc. ; τοὺς φίλους ποιούμεθα we make our friends, S.Ant. 190 ; τὰς πόλεις ἔκτιζον they began founding their cities, Th.1.12; οὐχ ὑπὲρ τὴν οὐσίαν ποιούμενοι τοὺς παῖδας Pl.R. 372b
.

b omitted with pr.nn.and freq. with Appellats. which require no specification, as θεός, βασιλεύς, v. θεός 1.1, βασιλεύς III ; ἐμ πόλει in the Acropolis, IG12.4.1, al.: but added to pr. nn., when attention is to be called to the previous mention of the person, as Th. (3.70 ) speaks first of Πειθίας and then refers to him repeatedly as ὁ Π.; cf. Θράσυλος in Id.8.104, with ὁ Θ. ib. 105 ; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, E.Fr. 480 ; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with pr. nn., save to give pecul. emphasis, like Lat. ille, ὁ Λάϊος, ὁ Φοῖβος, S.OT 729, El.35, etc.: later, however, the usage became very common (the Homeric usage of ὁ with a pr. n. is different, v. A.I).

c Aristotle says Σωκράτης meaning the historical Socrates, as in SE183b7, PA642a28, al., but ὁ Σωκράτης when he means the Platonic Socrates, as Pol.1261a6, al.: so with other pr.nn., EN1145a21, 1146a21, al.

d for Σαῦλος ὁ καὶ Παῦλος, etc., v. καί B.2.

2 in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν.. λεύσσει Il.3.109
; πονηρὸν ὁ συκοφάντης D.18.242
, etc.

b freq. with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως Th.3.45
, etc.

3 of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, v. γεωγράφος, κωμικός, ποιητής, τεχνικός.

4 with infs., which thereby become Substs., τὸ εἴργειν prevention, Pl.Grg. 505b ; τὸ φρονεῖν good sense, S.Ant. 1348(anap.), etc.: when the subject is expressed it is put between the Art.and the inf., τὸ θεοὺς εἶναι the existence of gods, Pl.Phd. 62b ; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, Hdt.1.86.

5 in neut. before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man ; τὸ λέγω the word λέγω ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', E.Hipp. 265(lyr.); τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, Pl.Men. 72e : and so before whole clauses, ἡ δόξα.. περὶ τοῦ οὕστινας δεῖ ἄρχειν the opinion about the question 'who ought to rule', Id.R. 431e ; τὸ ἐὰν μένητε παρ' ἐμοί, ἀποδώσω the phrase 'I will give back, if.. ', X.Cyr. 5.1.21, cf. Pl.R. 327c, etc.; τοὺς τοῦ τί πρακτέον λογισμούς D.23.148
; τὸ ὀλίγοι the term few, Arist.Pol. 1283b11.

6 before relat. clauses, when the Art. serves to combine the whole relat. clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, Pl.Cra. 435a ; τὸν ἥμερον καρπόν.., καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) Id.Criti. 115b ; τῶν ὅσοι ἂν.. ἀγαθοὶ κριθῶσιν Id.R. 469b
; ἐκ γῆς καὶ πυρὸς μείξαντες καὶ τῶν ὅσα πυρὶ καὶ γῇ κεράννυται Id.Prt. 320d
, cf. Hyp.Lyc.2 ; ταύτην τε τὴν αἰτίαν καὶ τὴν ὅθεν ἡ κίνησις Arist.Metaph. 987a8
; τὸν ὃς ἔφη Lys.23.8
: hence the relat., by attraction, freq. follows the case of the Art., τοῖς οἵοις ἡμῖν τε καὶ ὑμῖν, i.e. τοῖς οὖσιν οἷοι ἡμεῖς καὶ ὑμεῖς, X.HG2.3.25, etc.

7 before Prons.,

a before the pers. Prons., giving them greater emphasis, but only in acc., τὸν ἐμέ Pl.Tht. 166a
,Phlb. 20b ; τὸν.. σὲ καὶ ἐμέ ib. 59b ; τὸν αὑτόν Id.Phdr. 258a
; on ὁ αὐτός, v. αὐτός 111.

b before the interrog. Pron. (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, A.Pr. 251, Ar. Pax 696 ; also τὰ τί; because οἷα went before, ib. 693. Of τίς only the neut. is thus used (v.supr.): ποῖος is thus used not only in neut. pl., τὰ ποῖα; E.Ph. 707 ; but also in the other genders, ὁ ποῖος; ib. 1704 ; τῆς ποίας μερίδος; D.18.64 ; τοῖς ποίοις.. ; Arist.Ph. 227b1.

c with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc., the Art. either makes the Pron. into a Subst.,
ὁ τοιοῦτος
that sort of person, X.Mem.4.2.21
, etc.; or subjoins it to a Subst. which already has an Art., τὴν ἀπολογίαν τὴν τοιαύτην D.41.13
.

8 before ἅπας, Pi.N.1.69, Hdt.3.64, 7.153 (s.v.l.), S.OC 1224 (lyr.), D.18.231, etc.; also τὸν ἕνα, τὸν ἕνα τοῦτον, Arist.Pol. 1287b8, 1288a19 : on its usage with ἕκαστος, v. sub voc.; and on οἱ ἄλλοι, οἱ πολλοί, etc., v. ἄλλος 11.6, πολύς 11.3
, etc.

9 the Art. with the [comp] Comp. is rare, if ἤ follows, S.Ant. 313, OC 796.

II elliptic expressions:

1 before the gen. of a pr.<*>., to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (sc. υἱός) Th.4.104 ; Ἑλένη ἡ τοῦ Διός (sc. θυγάτηρ) E.Hel. 470 : also to denote other relationships, e.g. brother, Lys.32.24, Alciphr.2.2.10 ; ἡ Σμικυθίωνος Μελιστίχη M. the wife of S., Ar.Ec.46 ; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, X.An.1.2.15 ; ὁ τοῦ Ἀντιγένεος the slave of A., Hp.Hum.20.

2 generally, before a gen. it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, Th.4.23,6.60 ; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, Id.4.83, cf. 6.89, etc.; τὸ τῆς τύχης,=ἡ τύχη, Id.4.18 ; τὰ τῆς τύχης accidents, chance events, ib.55 ; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, E.Supp.78(lyr.); τὰ τῶν θεῶν that which is destined by the gods, S.Tr. 498(lyr.): hence with neut. of Possessive Pron., τὸ ἐμόν, τὸ σόν, what regards me or thee, my or thy business or interests, S.Aj. 124, El. 251, etc.: and with gen. of 3 pers., τὸ τῆσδε E.Hipp.48
. But τό τινος is freq. also, a man's word or saying, as τὸ τοῦ Σόλωνος Hdt.1.86
; τὸ τοῦ Ὁμήρου as Homer says, Pl.Tht. 183e ; also τά τινος so-and-so's house, Ar.V. 1432, D.54.7, Theoc.2.76, Herod.5.52, Ev.Luc.2.49.

3 very freq. with cases governed by Preps.. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, Th.4.13 ; οἱ ἀμφί τινα, οἱ περί τινα, such an one and his followers, v. ἀμφί c.1.3, περί c.1.2 ; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, Th.1.59, al.; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, Id.7.70 ; τὰ ἀπ' Ἀλκιβιάδου the proposals of Alcibiades, Id.8.48 ; τὰ ἀπὸ τῆς τύχης the incidents of fortune, Id.2.87, etc.

4 on μὰ τόν, μὰ τήν, etc., v. μά IV.

5 in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (sc. ὁδόν) Pl.Ly. 203a ; ἡ ἐπὶ θανάτῳ (sc. στολή, δέσις), v. θάνατος; κατὰ τὴν ἐμήν (sc. γνώμην), v. ἐμός 11.4 ; ἡ αὔριον (sc. ἡμέρα), v. αὔριον; ἡ Λυδιστί (sc. ἁρμονία) Arist.Pol. 1342b32, etc.: freq. with Advs., which thus take an adj. sense, as ὁ, ἡ, τὸ νῦν; ὁ οἴκαδε πλοῦς Th.1.52
; οἱ τότε, οἱ ἔπειτα (sc. ἄνθρωποι), ib.9,10, etc. ; but τό stands abs. with Advs. of time and place, when one cannot (as in the preceding instances) supply a Subst., as κἀκεῖσε καὶ τὸ δεῦρο E.Ph. 266
, cf.[315] (lyr.); ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν Id.Or. 1412
(lyr.): rarely abs. in gen., ἰέναι τοῦ πρόσω to go forward, X.An.1.3.1 ; τοῦ προσωτάτω δραμεῖν S.Aj. 731
.

C as RELATIVE PRONOUN in many dialects ; both in nom. sg. masc. ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες Od.2.262
, cf. 1.300, al. ; Ἔρως, ὃ κατ' ὀμμάτων στάζεις πόθον E.Hipp. 526
(lyr.); Ἄδωνις, ὃ κἠν Ἀχέροντι φιλεῖται Theoc.15.86
; ὃ ἐξορύξη he who banishes him, Schwyzer679.12,25 ([place name] Cyprus) ; and in the forms beginning with τ, esp. in Hom. (Od.4.160, al.), Hdt.1.7, al.: also in [dialect] Ion. Poets, ἐν τῷ κάθημαι Archil.87.3
, cf. Semon.7.3, Anacr.86 (prob.), Herod.2.64, al.: freq. in Trag., τῆς S.OC 1258
, Tr. 381, 728, E.Alc. 883 (anap.); τῷ S.Ph.14
; τήν Id.OC 747
, Tr.47, El. 1144 ; τό Id.OT 1427 ; τῶν ib. 1379, Ant. 1086.—Never in Com. or [dialect] Att. Prose:—[dialect] Ep. gen. sg. τεῦ Il.18.192
(s.v.l.).

D CRASIS OF ARTICLE:

a [dialect] Att. ὁ, ἡ, τό, with [pron. full] ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιον; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθά; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc.; also τοῦ, as τοὐμοῦ, τοὐπιόντος; but ἅτερος, θάτερον ([pron. full] ¯ ?ὁX?ὁX), [dialect] Ion. οὕτερος, τοὔτερον (v. ἕτερος), [dialect] Att. fem. ἡτέρα, dat. θητέρᾳ (v. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc., before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (freq. written ἁτός, etc. in Inscrr. and Pap.); so τὰ αὐτά=ταὐτά, αἱ αὐταί= αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ.

b other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g., [dialect] Dor. ὡξ from ὁ ἐξ Theoc.1.65
, ὥλαφος from ὁ ἔλαφος ib. 135 ; [dialect] Ion. ᾡσυμνήτης from ὁ αἰς- SIG57.45 (Milet., v B.C.) ; ὡυτή from ἡ αὐτή Heraclit.60
, etc.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὁ
10 μακάριος

μακάριος, ία, ιον (s. prec. and next entry; Pind., Pla., X.+)

① pert. to being fortunate or happy because of circumstances, fortunate, happy.

ⓐ of humans, with less focus on the transcendent dimension compared to usage in 2 below (Chrysippus in Diog. L. 7, 179 calls himself a μακάριος ἀνήρ; Epict. 2, 18, 15; Jos., Ant. 16, 108; 20, 27) ἥγημαι ἐμαυτὸν μακάριον Ac 26:2. Of the widow who remains unmarried μακαριωτέρα ἐστίν she is happier 1 Cor 7:40. μ. ἤμην εἰ τοιαύτην γυναῖκα εἶχον Hv 1, 1, 2 (Chariton 6, 2, 9 μ. ἦν εἰ). Cp. Lk 23:29.

ⓑ of transcendent beings, viewed as privileged, blessed (Aristot., EN 10, 8:1178b, 25f τοῖς θεοῖς ἅπας ὁ βίος μακάριος; Epicurus in Diog. L. 10, 123 τ. θεὸν ζῷον ἄφθαρτον κ. μακάριον νομίζων; Herm. Wr. 12, 13b; Sextus 560; Philo, Cher. 86, Deus Imm. 26 ὁ ἄφθαρτος κ. μακάριος, Leg. ad Gai. 5 [other pass. in MDibelius, Hdb./Hermeneia on 1 Ti 1:11]; Jos., C. Ap. 2, 190, cp. Ant. 10, 278; cp. Ἰησοῦς ὁ μ. Hippol., Ref. 5, 9, 21) 1 Ti 1:11; 6:15 (BEaston, Pastoral Epistles ’47, 179).

② pert. to being esp. favored, blessed, fortunate, happy, privileged, fr. a transcendent perspective, the more usual sense (the general Gr-Rom. perspective: one on whom fortune smiles)

ⓐ of humans privileged recipient of divine favor (Jos., Ant. 9, 264), of Biblical persons (Ἰωβ Did., Gen. 101, 14; cp. ἄγγελοι Orig., C. Cels. 8, 25, 12): Moses 1 Cl 43:1; Judith 55:4; prophets AcPlCor 2:36 (Just., D. 48, 4); Paul (Hippol., Ref. 8, 20, 3; ὁ μ. ἀπόστολος Iren. 5, 2, 3 [Harv. II 321, 4] of Paul; cp. Orig., C. Cels. 5, 65, 7) 1 Cl 47:1; Pol 3:2 (11:3); AcPl Ha 3, 27. Of other prominent Christians, esp. martyrs: Ignatius, Zosimus, Rufus Pol 9:1. Polycarp MPol 1:1; 19:1, 21; 22:1, 3. Of presbyters who have died 1 Cl 44:5. μ. εἶναι ἐν τῇ ποιήσει αὐτοῦ be blessed in what the person does Js 1:25.—In various sentence combinations, in which the copula belonging with μ. is often omitted (B-D-F §127, 4; Rob. 395; Maximus Tyr. 14, 6f; μ. [opp. δυστυχής] εὐσεβὴς φίλος θεοῦ; but Did., Gen. 103, 2: μ. γάρ ἐστιν ἡ ἐκκλησία, ὅτε): as the apodosis of a conditional sentence Lk 6:4 D (Unknown Sayings 49–54); 1 Pt 3:14; 4:14; Hm 8:9. The conditional sentence follows J 13:17; 1 Cl 50:5; Hs 6, 1, 1a. W. relative clause foll. Mt 11:6; Lk 7:23; 14:15 (μ. ὅστις Menand., Fgm. 101 Kö., Mon. 340 Mei. al.); Ro 4:7f; 1 Cl 50:6 (both Ps 31:1f); Js 1:12 (PsSol 6:1; 10:1; Sext. 40 μ. ἀνήρ w. rel.); 1 Cl 56:6 (Job 5:17); 10:10 (Ps 1:1.—Maximus Tyr. 33, 5e ὁ μ. ἀνήρ, ὅν); 11:8; Hv 2, 2, 7; Hs 9, 29, 3. μ. ἐν Ἰησοῦ Χριστῷ, ὅς IPhld 10:2. The relative clause precedes Hv 3, 8, 4; Hs 5, 3, 9b; 6, 1, 1b. As a predicate w. a subst. or subst. adj. or ptc. μ. ὁ blessed is the one who … (2 Ch 9:7; Da 12:12; PsSol 4:23; ApcEsdr 5:11) Mt 5:3ff (the transl. 0, the happiness of or hail to those, favored by some [Zahn, Wlh., EKlostermann, JWeiss; KBornhäuser, Die Bergpredigt 1923, 24 al.] appears to be exactly right for the Aramaic original [=Hebr. אַשְׁרֵי], but scholars have disputed whether it exhausts the content that μακάριος had in the mouths of Gk.-speaking Christians [s. e.g. Maximus Tyr. 14, 6f μακάριος εὐσεβὴς φίλος θεοῦ, δυστυχὴς δὲ ὁ δεισιδαίμων; Artem. 4, 72 the state of μ. εἶναι is brought about by ascension into heaven and the ὑπερβάλλουσα εὐδαιμονία enjoyed there; other reff. in Betz, SM 97–99].—CMcCown, The Beatitudes in the Light of Ancient Ideals: JBL 46, 1927, 50–61; JRezevskis [Resewski], D. Makarismen bei Mt u. Lk, ihr Verhältnis zu einander u. ihr histor. Hintergrund: StThR I [=IBenzinger Festschr.] ’35, 157–70; JDupont, Les Béatitudes ’54; GStrecker, Die Makarismen der Bergpredigt, NTS 17, ’70/71, 255–75; see lit. s.v. ὄρος); 24:46; Lk 1:45; 6:20ff; 11:28; 12:37; cp. vs. 38, 43; J 20:29; Ro 14:22; Rv 1:3; 14:13; 16:15; 19:9; 20:6; 22:7, 14; 1 Cl 40:4; 48:4; 2 Cl 16:4; 19:3; D 1:5; Pol 2:3 (=Lk 6:20; Hv 2, 3, 3). W. ὅτι foll. (JosAs 16:7) Mt 16:17; Lk 14:14; Hs 2:10; 9, 30, 3. W. ὅταν Mt 5:11. Acc. to the reading of Michigan Pap. (ed. CBonner ’34, p. 46, 11f) and of a parchment leaf at Hamburg (SBBerlAk 1909, 1081) Hs 5, 1, 3 contains the words μακάριόν με ποιήσεις ἐάν (so Whittaker and Joly) you will make me happy, if. W. γίνεσθαι 9, 24, 2.

ⓑ of things or experiences blessed (Eur.+; Eccl 10:17)

α. of parts of the body of persons who are the objects of special grace, which are themselves termed blessed: μ. οἱ ὀφθαλμοί Mt 13:16; Lk 10:23. μ. ἡ κοιλία 11:27 (Cleopatra ln. 168f; prob. Christian despite the ref. to Cleop. Of parallels in non-bibl. wr., the next closest is Musaeus, Hero 137 … γαστήρ, ἥ σʼ ἐλόχευσε μακαρτάτη).

β. of things that stand in a very close relationship to the divinity: τὰ δῶρα τ. θεοῦ 1 Cl 35:1. Of the πνεύματα implanted in Christians 1:2 (cp. Maximus Tyr. 41, 51 the εὐδαίμων κ. μακαρία ψυχή). Of the age to come 2 Cl 19:4 (cp. OGI 519, 9 ἐν τοῖς μακαριοτάτοις ὑμῶν καιροῖς; 17).

γ. of martyrdoms MPol 2:1. Of the object of the Christian hope προσδεχόμενοι τὴν μ. ἐλπίδα Tit 2:13 (cp. OGI 383, 108 μακαριστὰς ἐλπίδας). μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν Ac 20:35 (cp. Pla., Rep. 496c ὡς μακάριον τὸ κτῆμα; 1 Cl 2:1; Beginn. IV 264; Unknown Sayings, 78–81; EHaenchen, Ac ad loc. On Thu. 2, 97, 4 λαμβάνειν μᾶλλον ἢ διδόναι s. JKilgallen, JBL 112, ’93, 312–14.).—HSanders, HTR 36, ’43, 165–67. S. the lit. s.v. ὄρος and cp. εὐδαιμονέω.—B. 1105. DELG s.v. μάκαρ. Schmidt, Syn. IV 402–6. M-M. EDNT. TW. Spicq. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μακάριος
11 τελέω

τελέω fut. τελέσω; 1 aor. ἐτέλεσα; pf. τετέλεκα. Pass.: 1 fut. τελεσθήσομαι; 1 aor. ἐτελέσθην; perf. τετέλεσμαι (Hom.+).

① to complete an activity or process, bring to an end, finish, complete τὶ someth. ταῦτα Hs 8, 2, 5. τὸν δρόμον (Il. 23, 373; 768; Soph., El. 726) 2 Ti 4:7. τοὺς λόγους τούτους Mt 7:28; 19:1; 26:1 (cp. Just., D. 110, 1). τὰς παραβολὰς ταύτας 13:53. τὴν μαρτυρίαν Rv 11:7. τὴν εὐχήν GJs 9:1. τὴν ἐξήγησιν Hv 3, 7, 4. τὰ γράμματα 2, 1, 4. τελέσας τὴν χαράκωσιν when he had finished the fencing Hs 5, 2, 3. τελεῖν πάντα τὰ κατὰ τὸν νόμον Lk 2:39 (τελ. πάντα as Jos., Ant. 16, 318). τελ. τὰς πόλεις τοῦ Ἰσραήλ finish (going through) the cities of Israel Mt 10:23 (on this pass. KWeiss, Exegetisches z. Irrtumslosigkeit u. Eschatologie Jesu Christi 1916, 184–99; JDupont, NovT 2, ’58, 228–44; AFeuillet, CBQ 23, ’61, 182–98; MKünzi, Das Naherwartungslogion Mt 10:23, ’70 [history of interp.]). Foll. by a ptc. to designate what is finished (B-D-F §414, 2; Rob. 1121; cp. Josh 3:17; JosAs 15:12) ἐτέλεσεν διατάσσων Mt 11:1. Cp. Lk 7:1 D; Hv 1, 4, 1.—Pass. be brought to an end, be finished, completed of the building of the tower (cp. 2 Esdr 5:16; 16: 15) Hv 3, 4, 1f; 3, 5, 5; 3, 9, 5; Hs 9, 5, 1; 9, 10, 2 (τὸ ἔργον). τελεσθέντος τοῦ δείπνου GJs 6:3 (TestAbr A 5 p. 81, 32 [Stone p. 10]; JosAs 21:8). ὡς … ἐτελέσθη ὁ πλοῦς AcPl Ha 7, 35. Of time come to an end, be over (Hom. et al.; Aristot., HA 7, 1, 580a, 14 ἐν τοῖς ἔτεσι τοῖς δὶς ἑπτὰ τετελεσμένοις; Lucian, Alex. 38) Lk 2:6 D; sim. τοῦ ἐξεῖναι τὸν Παῦλον εἰς τὴν Ῥώμην AcPl Ha 6, 15; τὰ χίλια ἔτη Rv 20:3, 5, 7. πάντα τετέλεσται J 19:28 (GDalman, Jesus-Jeschua 1922, 211–18 [tr. PLevertoff 1929, same pages].—Diagoras of Melos in Sext. Emp., Adv. Math. 9, 55 κατὰ δαίμονα κ. τύχην πάντα τελεῖται=‘everything is accomplished acc. to divine will and fortune’; an anonymous writer of mimes [II A.D.] in OCrusius, Herondas⁵ [p. 110–16] ln. 175 τοῦτο τετέλεσται); cp. τετέλεσται used absolutely in vs. 30 (if these two verses are to be taken as referring to the carrying out [s. 2 below] of divine ordinances contained in the Scriptures, cp. Diod S 20, 26, 2 τετελέσθαι τὸν χρησμόν=the oracle had been fulfilled; Ael. Aristid. 48, 7 K.=24 p. 467 D.: μέγας ὁ Ἀσκληπιός• τετέλεσται τὸ πρόσταγμα. Cp. Willibald Schmidt, De Ultimis Morientium Verbis, diss. Marburg 1914. OCullmann, TZ 4, ’48, 370 interprets the two verses in both a chronological and theol. sense. Diod S 15, 87, 6 reports the four last sayings of Epaminondas, two in indirect discourse and the other two in direct. S. also the last words of Philip s.v. πληρόω 5).—ἡ δύναμις ἐν ἀσθενείᾳ τελεῖται power finds its consummation or reaches perfection in (the presence of) weakness 2 Cor 12:9. The passives in Rv 10:7 (the aor. suggests the ‘final clearing up of all the insoluble riddles and problems of human life’: EBlakeney, The Epistle to Diognetus ’43, ’67); 15:1, 8; 17:17 belong under 2 as well as here.

② to carry out an obligation or demand, carry out, accomplish, perform, fulfill, keep τὶ someth. (Hom.+. Of rites, games, processions, etc., dedicated to a divinity or ordained by it: Eur., Bacch. 474 τὰ ἱερά; Pla., Laws 775a; X., Resp. Lac. 13, 5; Plut., Mor. 671 al.; Just., A II, 12, 5 μυστήρια; Mel., P. 16, 102 μυστήριον al.; in ins freq. of public service, e.g. IPriene 111, 22 an embassy) τὸν νόμον carry out the demands of, keep the law Ro 2:27; Js 2:8. τὴν ἐντολήν Hs 5, 2, 4 (Jos., Bell. 2, 495 τὰς ἐντολάς). τὸ ἔργον (Theogn. 914; Apollon. Rhod. 4, 742; Sir 7:25) 2:7a; 5, 2, 7. τὴν διακονίαν m 2:6ab; 12, 3, 3; Hs 2:7b; pass. m 2:6c. τὰς διακονίας Hs 1:9. τὴν νηστείαν 5, 1, 5; 5, 3, 8. ἐπιθυμίαν σαρκὸς τελεῖν carry out what the flesh desires, satisfy one’s physical desires (Artem. 3, 22; Achilles Tat. 2, 13, 3 αὑτῷ τὴν ἐπιθυμίαν τελέσαι) Gal 5:16. ὡς ἐτέλεσαν πάντα τὰ περὶ αὐτοῦ γεγραμμένα when they had carried out everything that was written (in the Scriptures) concerning him Ac 13:29 (Appian, Bell. Civ. 3, 59 §243 τὸ κεκριμένον τ.=carry out what was decided upon). Pass. Lk 18:31; 22:37 (cp. pass. cited 1, end). ἕως ὅτου τελεσθῇ until it (the baptism) is accomplished Lk 12:50. ἵνα ὁ τύπος τελεσθῇ in order that the type might be fulfilled B 7:3.

③ to pay what is due, pay (Hom., Pla., et al.; pap; Jos., Ant. 2, 192 al.) φόρους (Ps.-Pla., Alc. 1, 123a τὸν φόρον; Appian, Syr. 44 §231; PFay 36, 14 [111/12 A.D.]; Philo, Agr. 58; Jos., Ant. 15, 106; Just., A I, 17, 2 φόρους τελεῖν [Luke 20:22]; Tat. 4:1) Ro 13:6. τὰ δίδραχμα Mt 17:24. V.l. for τελευτάω Papias (4).—B. 797. DELG s.v. τέλος. M-M. EDNT. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > τελέω
12 φέρω

φέρω (Hom.+) impf. ἔφερον; fut. οἴσω J 21:18; Rv 21:26; 1 aor. ἤνεγκα, ptc. ἐνέγκας; 2 aor. inf. ἐνεγκεῖν (B-D-F §81, 2); pf. ἐνήνοχα (LXX, JosAs). Pass.: 1 aor. ἠνέχθην 2 Pt 1:17, 21a, 3 pl. ἐνέχθησαν Hs 8, 2, 1.

① to bear or carry from one place to another, w. focus on an act of transport

ⓐ lit.

α. carry, bear (Aristoph., Ra. [Frogs] 27 τὸ βάρος ὸ̔ φέρεις; X., Mem. 3, 13, 6 φορτίον φέρειν; GrBar 12:1 κανίσκια ‘baskets’) ἐπέθηκαν αὐτῷ τὸν σταυρὸν φέρειν ὄπισθεν τοῦ Ἰησοῦ Lk 23:26 (s. σταυρός 1).—In imagery drawn from Gen 2 οὗ ξύλον φέρων καὶ καρπὸν αἱρῶν if you bear the tree (of the word) and pluck its fruit Dg 12:8. For Papias (3:2) s. 3a.

β. bring with one, bring/take along (Diod S 6, 7, 8 γράμματα φέρων; GrBar 12:7 φέρετε ὸ̔ ἠνέγκατε ‘bring here what you have brought’, for the nuance of φέρετε s. 2a; PTebt 418, 9; 421, 6; 8) φέρουσαι ἃ ἡτοίμασαν ἀρώματα Lk 24:1. Cp. J 19:39.

ⓑ fig.

α. carry a burden οὗτος τὰς ἁμαρτίας ἡμῶν φέρει 1 Cl 16:4 (Is 53:4).

β. bear a name τὸ ὄνομα τοῦ κυρίου bear the name of the Lord, i.e. of a Christian Pol 6:3 (cp. Just., D. 35, 6).

γ. bear/grant a favor χάριν τινὶ φέρειν (Il. 5, 211; Od. 5, 307; cp. Aeschyl., Ag. 421f; but not Andoc., De Reditu 9 ‘express gratitude’) ἐλπίσατε ἐπὶ τὴν φερομένην ὑμῖν χάριν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ hope for the favor that is being granted you in connection w. the revelation of Jesus Christ (i.e. when he is revealed) 1 Pt 1:13.

② to cause an entity to move from one position to another, w. focus on the presentation or effecting of someth.

ⓐ a thing bring (on), produce (GrBar 12:7 φέρετε ‘bring here’ [what you have brought with you, s. 1aβ])

α. bring (to), fetch τὶ someth. Mk 6:27, 28 (ἐπὶ πίνακι. On the bringing in of a head at a banquet cp. Diog. L. 9, 58: the presence of a severed head did not necessarily disturb the mood at a meal. Appian, Bell. Civ. 4, 20, §81 relates concerning Antony that he had the head of Cicero placed πρὸ τῆς τραπέζης); Lk 13:7 D; 15:22 v.l. for ἐξ-; Ac 4:34, 37; 5:2; 2 Ti 4:13; B 2:5; MPol 11:2; Hs 8, 1, 16 (w. double acc., of obj. and pred.); 9, 10, 1; δῶρα GJs 1:2; 5:1. Pass. Mt 14:11a (ἐπὶ πίνακι); Hv 3, 2, 7; 3, 5, 3; Hs 8, 2, 1ab; 9, 4, 7; 9, 6, 5–7; 9, 9, 4f. τινί τι (JosAs 16:1 φέρε δή μοι καὶ κηρίον μέλιτος; ApcMos 6) someth. to someone Mt 14:18 (w. ὧδε); Mk 12:15. θυσίαν τῷ θεῷ 1 Cl 4:1 (s. Gen 4:3; cp. Just., A I, 24, 2 θυσίας). The acc. is supplied fr. the context Mt 14:11b; J 2:8a. The dat. and acc. are to be supplied οἱ δὲ ἤνεγκαν Mk 12:16; J 2:8b. φέρειν πρός τινα w. acc. of the thing to be supplied (X., Cyr. 8, 3, 47; Ex 32:2) Hs 8, 4, 3; 9, 10, 2. φ. τι εἰς (1 Km 31:12) Rv 21:24, 26. μή τις ἤνεγκεν αὐτῷ φαγεῖν; do you suppose that anyone has brought him anything to eat? J 4:33. S. φόρος.

β. Fig. bring (about) (Hom.+; Mitt-Wilck. I/2, 284, 11 [II B.C.] αἰσχύνην; PTebt 104, 30; POxy 497, 4; 1062, 14; Jos., Vi. 93, C. Ap. 1, 319; SibOr 3, 417; Just., A I, 27, 5 [βλάβην]) τὸ βάπτισμα τὸ φέρον ἄφεσιν the baptism which brings (about) forgiveness B 11:1.

ⓑ a living being, animal or human, lead, bring

α. animals (TestAbr A 2 p. 79, 8 [Stone p. 6] ἵππους; ibid. B 2 p. 106, 21 [Stone p. 60] μόσχον) Mk 11:2, 7 (πρός τινα); Lk 15:23; Ac 14:13 (ἐπὶ τ. πυλῶνας); GJs 4:3.

β. people: bring or lead τινά someone ἀσθενεῖς Ac 5:16. κακούργους GPt 4:10. τινὰ ἐπὶ κλίνης (Jos., Ant. 17, 197) Lk 5:18. τινά τινι someone to someone Mt 17:17 (w. ὧδε); Mk 7:32; 8:22. Also τινὰ πρός τινα Mk 1:32; 2:3; 9:17, 19f. φέρουσιν αὐτὸν ἐπὶ τὸν Γολγοθᾶν τόπον 15:22 (TestAbr A 11 p. 88, 27 [Stone p. 24] ἐπὶ τὴν ἀνατολήν). ἄλλος οἴσει (σε) ὅπου οὐ θέλεις J 21:18.

③ to cause to follow a certain course in direction or conduct, move out of position, drive, the pass. can be variously rendered: be moved, be driven, let oneself be moved

ⓐ lit., by wind and weather (Apollon. Rhod. 4, 1700; Chariton 3, 5, 1; Appian, Bell. Civ. 1, 62 §278 in spite of the storm Marius leaped into a boat and ἐπέτρεψε τῇ τύχῃ φέρειν let himself be driven away by fortune; Jer 18:14; PsSol 8:2 πυρὸς … φερομένου; TestNapht 6:5; Ar. 4, 2 ἄστρα … φερόμενα; Tat. 26, 1 τῆς νεὼς φερομένης) Ac 27:15, 17.—Move, pass (s. L-S-J-M s.v. φέρω B 1) φέρεσθαι δὲ διʼ αὐτοῦ … ἰχῶρας foul discharges were emitted … through it (Judas’s penis) Papias (3:2).

ⓑ fig., of the Spirit of God, by whom people are moved (cp. Job 17:1 πνεύματι φερόμενος) ὑπὸ πνεύματος ἁγίου φερόμενοι 2 Pt 1:21b. Cp. Ac 15:29 D. τῇ πίστει φερόμενος ὁ Παῦλος AcPl Ha 5, 1. Of the impulse to do good Hs 6, 5, 7. Of the powers of evil (Ps.-Plut., Hom. 133 ὑπὸ ὀργῆς φερόμενοι; Jos., Bell. 6, 284; Ath. 25, 4) PtK 2 p. 14, 11; Dg 9:1; Hs 8, 9, 3.

ⓒ also of the wind itself (Ptolem., Apotel. 1, 11, 3 οἱ φερόμενοι ἄνεμοι; Diog. L. 10, 104 τ. πνεύματος πολλοῦ φερομένου; Quint. Smyrn. 3, 718) φέρεσθαι rush Ac 2:2.

ⓓ of various other entities: of fragrance φέρεσθαι ἐπί τινα be borne or wafted to someone (Dio Chrys. 66 [16], 6 ‘rush upon someone’) ApcPt 5:16.—Of writings (Diog. L. 5, 86 φέρεται αὐτοῦ [i.e. Heraclid. Pont.] συγγράμματα κάλλιστα; Marinus, Vi. Procli 38; cp. Arrian, Anab. 7, 12, 6 λόγος ἐφέρετο Ἀλεξάνδρου=a saying of Alexander was circulated) οὗ (=τοῦ Εἰρηναίου) πολλὰ συγγράμματα φέρεται of whom there are many writings in circulation EpilMosq 2.—Of spiritual development ἐπὶ τὴν τελειότητα φερώμεθα let us move on toward perfection Hb 6:1.

④ to move an object to a particular point, put, place φέρειν τὸν δάκτυλον, τὴν χεῖρα put or reach out the finger, the hand J 20:27a (ὧδε), vs. 27b.

⑤ to cause to continue in a state or condition, sustain, fig., of the Son of God φέρων τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ who bears up the universe by his mighty word Hb 1:3 (cp. Plut., Lucull. 6, 3 φέρειν τὴν πόλιν; Num 11:14; Dt 1:9).

⑥ to afford passage to a place, lead to, of a gate, lead somewhere (cp. Hdt. 2, 122; Thu. 3, 24, 1 τὴν ἐς Θήβας φέρουσαν ὁδόν; Ps.-Demosth. 47, 53 θύρα εἰς τὸν κῆπον φέρουσα; SIG 1118, 5; POxy 99, 7; 17 [I A.D.]; 69, 1 [II A.D.] θύρα φέρουσα εἰς ῥύμην) τήν πύλην τὴν φέρουσαν εἰς τὴν πόλιν Ac 12:10 (X., Hell. 7, 2, 7 αἱ εἰς τὴν πόλιν φέρουσαι πύλαι; Diog. L. 6, 78 παρὰ τῇ πύλῃ τῇ φερούσῃ εἰς τὸν Ἰσθμόν; Jos., Ant. 9, 146).—See Fitzmyer s.v. ἄγω.

⑦ to bring a thought or idea into circulation, bring, utter, make a word, speech, announcement, charge, etc. (TestAbr B 6 p. 110, 8/Stone p. 68 [ParJer 7:8] φάσιν ‘news’; Jos., Vi. 359, C. Ap. 1, 251; Just., A I, 54, 1 ἀπόδειξιν ‘proof’, A II, 12, 5 ἀπολογίαν), as a judicial expr. (cp. Demosth. 58, 22; Polyb. 1, 32, 4; PAmh 68, 62; 69; 72) κατηγορίαν J 18:29. Cp. Ac 25:7 v.l., 18 (Field, Notes 140); 2 Pt 2:11. Perh. this is the place for μᾶλλον ἑαυτῶν κατάγνωσιν φέρουσιν rather they blame themselves 1 Cl 51:2. διδαχήν 2J 10. ὑποδείγματα give or offer examples 1 Cl 55:1 (Polyb. 18, 13, 7 τὰ παραδείγματα). τοῦτο φέρεται ἐν this is brought out = this is recorded in EpilMosq 4.—Of a divine proclamation, whether direct or indirect (Diod S 13, 97, 7 τ. ἱερῶν φερόντων νίκην; Just., D. 128, 2 τοῦ πατρὸς ὁμιλίας [of the Logos]) 2 Pt 1:17, 18, 21a.

⑧ to demonstrate the reality of someth., establish θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου the death of the one who made the will must be established Hb 9:16.

⑨ to hold out in the face of difficulty, bear patiently, endure, put up with (X., An. 3, 1, 23; Appian, Samn. 10 §13 παρρησίαν φ.=put up with candidness, Iber. 78 §337; Jos., Ant. 7, 372; 17, 342; AssMos Fgm. j βλασφημίαν; Just., D. 18, 3 πάντα; Mel., HE 4, 26, 6 θανάτου τὸ γέρας) μαλακίαν 1 Cl 16:3 (Is 53:3). τὸν ὀνειδισμὸν αὐτοῦ (i.e. Ἰησοῦ) Hb 13:13 (cp. Ezk 34:29). τὸ διαστελλόμενον 12:20. εὐκλεῶς 1 Cl 45:5. Of God ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς Ro 9:22. φῶς μέγα … ὥστε τοὺς ὀφθαλμοὺς μὴ φέρειν a light so bright that their eyes could not endure it GJs 19:2.

⑩ to be productive, bear, produce of a plant and its fruits, lit. and in imagery (Hom. et al.; Diod S 9, 11, 1; Aelian, VH 3, 18 p. 48, 20; Jo 2:22; Ezk 17:8; Jos., Ant. 4, 100) Mt 7:18ab; Mk 4:8; J 12:24; 15:2abc, 4f, 8, 16; Hs 2:3f, 8.—B. 707. DELG. Schmidt, Syn. III 167–93. M-M. EDNT. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φέρω
13 ἵστημι

ἵστημι (Hom.+, ins, pap [Mayser 353]; LXX [Thackeray 247f]; pseudepigr., Philo, Joseph., apolog. exc. Ar.) and also ἱστάνω (since I B.C. SIG 1104, 26 ἱστανόμενος; pap [Mayser, loc. cit., with ἀνθιστάνω documented here as early as III B.C.]; Epict. 3, 12, 2; LXX [Ezk 17:14; Thackeray, loc. cit.]; later wr. in Psaltes 236) Ro 3:31; Hs 8, 1, 10 (s. Whittaker on 8, 1, 8; s. B-D-F §93; Mlt-H. 202). Fut. στήσω; 1 aor. ἔστησα; 2 aor. ἔστην, impv. στῆθι, inf. στῆναι, ptc. στάς; pf. ἕστηκα ( I stand), ptc. ἑστηκώς, ός and ἑστώς En 12:3; JosAs 7:2; J 12:29,-ῶσα J 8:9 v.l., neut. ἑστώς Rv 14:1 v.l. (s. B-D-F §96; W-S. §14, 5; Mlt-H. 222) and ἑστός, inf. always ἑστάναι; plpf. εἱστήκειν ( I stood) or ἱστήκειν GPt 2:3, third pl. εἱστήκεισαν Mt 12:46; J 18:18; Ac 9:7; Rv 7:11 (W-H. spell it ἱστ. everywhere); ἑστάκαμεν w. act. mng. 1 Macc 11:34; fut. mid. στήσομαι Rv 18:15. Pass.: 1 fut. σταθήσομαι; 1 aor. ἐστάθην (PEg² 65). S. στήκω. Trans.: A. Intr.: B, C, D.

A. trans. (pres., impf., fut., 1 aor. act.; s. B-D-F §97, 1; Mlt-H. 241) gener. ‘put, place, set’.

① to cause to be in a place or position, set, place, bring, allow to come τινά someone, lit. ἐν τῷ συνεδρίῳ Ac 5:27. εἰς αὐτούς before them 22:30. ἐκ δεξιῶν τινος at someone’s right (hand) Mt 25:33. ἐν μέσῳ in the midst, among 18:2; Mk 9:36; J 8:3. ἐνώπιόν τινος before someone Ac 6:6. Also κατενώπιόν τινος Jd 24. ἐπί τι upon someth. Mt 4:5; Lk 4:9. παρά τινι beside someone 9:47.

② to propose someone for an obligation, put forward, propose, lit. (e.g. Just., A I, 60, 3 Μωυσέα … τύπον σταυροῦ … στῆσαι ἐπὶ τῇ ἁγίᾳ σκηνῇ) τινά for a certain purpose: the candidates for election to the apostleship Ac 1:23. μάρτυρας ψευδεῖς 6:13 (cp. Mel., P. 93, 700 ψευδομάρτυρες).

③ to set up or put into force, establish, fig. ext. of 1 (cp. Gen 26:3 τὸν ὅρκον; Ex 6:4) τὴν ἰδίαν δικαιοσύνην Ro 10:3. τὸ δεύτερον (opp. ἀναιρεῖν τὸ πρῶτον, a ref. to sacrificial system) Hb 10:9.—Of legal enforcement κύριε, μὴ στήσῃς αὐτοῖς ταύτην τ. ἁμαρτίαν Lord, do not hold this sin against them Ac 7:60 (contrast ἀφίημι 1 Macc 13:38f; 15:5; Stephen’s expression=ἄφες Lk 23:34; s. Beginn. IV, ad loc.).

④ to validate someth. that is in force or in practice, reinforce validity of, uphold, maintain, validate τὶ someth. fig. ext. of 1 (1 Macc 2:27 τὴν διαθήκην) τὴν παράδοσιν ὑμῶν validate or maintain your own tradition Mk 7:9. νόμον ἱστάνομεν we uphold (the) law Ro 3:31 (s. καταργέω 2).

⑤ to cause to be steadfast, make someone stand δυνατεῖ ὁ κύριος στῆσαι αὐτόν Ro 14:4.

⑥ to specify contractually

ⓐ set/fix a time a period of time ἡμέραν (s. ἡμέρα 3a) Ac 17:31.

ⓑ determine a monetary amount οἱ δὲ ἔστησαν αὐτῷ τριάκοντα ἀργύρια Mt 26:15 (=Zech 11:12 ἔστησαν τὸν μισθόν μου τριάκοντα ἀργύρους), presents a special problem for interpreters because of the author’s theological and narrative interests, which prompt him to connect an allusion here to Zech 11:12 in anticipation of a fulfillment statement at Mt 27:9f, which in haggadic fashion draws on Zech 11:13 in the longer form of the Mt and Jer 32 (Mt 39):7–9 (s. JDoeve, Jewish Hermeneutics in the Synoptic Gospels and Acts, ’54, 185–87). Jer 39:9 and Zech 11:12 use the verb ἱ. in the sense weigh out on scales (Hom.; X., Cyr. 8, 2, 21, Mem. 1, 1, 9 al.; GDI p. 870, ⁿ49 A [Ephesus VI B.C.] 40 minas ἐστάθησαν; Is 46:6; Jer 39:9; 2 Esdr 8:25), and some (e.g. BWeiss, HHoltzmann, JWeiss; FSchulthess, ZNW 21, 1922, 227f; Field, Notes 19f) interpret Mt 26:15 in this sense. Of course Mt’s readers would know that coinage of their time was not ‘weighed out’ and would understand ἱ. in the sense of striking a bargain (ἵστημι=set a price, make an offer, close a bargain: Herodas 7, 68 pair of shoes; BGU 1116, 8 [I B.C.]; 912, 25 [I A.D.]; PRainer 206, 10 [II A.D.] κεφάλαιον), they set out (=offered, allowed) for him (=paid him) 30 silver coins (Wlh., OHoltzmann, Schniewind), but the more sophisticated among them would readily recognize the obsolete mng. Ac 7:60 is sometimes interpreted in a related sense, but the absence of a direct object of amount paid suggests that the pass. is better placed in 3 above.

B. intr., aor. and fut. forms

① to desist from movement and be in a stationary position, stand still, stop (Hom., Aristot.; Philostrat., Ep. 36, 2 ὁ ποταμὸς στήσεται; TestSol 7:3 οὕτως ἔστη ἡ αὔρα) Lk 24:17. στὰς ὁ Ἰησοῦς ἐφώνησεν αὐτούς Mt 20:32.—Mk 10:49; Lk 7:14; 17:12; 18:40. στῆναι τὸ ἅρμα Ac 8:38. ἀπὸ μακρόθεν ἔστησαν Rv 18:17; cp. vs. 15. ἔστησαν ἐν τῷ τόπῳ τοῦ σπηλαίου GJs 19:2. ἔστη ἐπὶ τόπου πεδινοῦ he took his stand on a level place Lk 6:17. Of a star ἐστάθη ἐπάνω οὗ ἦν τὸ παιδίον Mt 2:9; also ἐπὶ τὴν κεφαλὴν τοῦ παιδίου GJs 21:3. Of a flow of blood come to an end ἔστη ἡ ῥύσις τ. αἵματος Lk 8:44 (cp. Ex 4:25 [though HKosmala, Vetus Test. 12, ’62, 28 renders it as an emphatic εἶναι] Heraclid. Pont., Fgm. 49 W.; POxy 1088, 21 [I A.D.]; Cyranides p. 117 note γυναικὶ … αἷμα ἵστημι παραχρῆμα). στῆθι stand Js 2:3. ἡ χεὶρ αὐτοῦ ἔστη ἄνω his hand remained (motionless) upraised GJs 18:3 (not pap).

② to come up in the presence of others, come up, stand, appear ἔμπροσθέν τινος before someone Mt 27:11; Lk 21:36. Also ἐνώπιόν τινος Ac 10:30; GJs 11:2 (κατενώπιον TestSol 22:13; Just., D. 127, 3) or ἐπί τινος: σταθήσεσθε you will have to appear Mt 10:18 v.l.; Mk 13:9; ἐπί τοῦ παλατίου AcPl Ha 9, 20. στῆθι εἰς τὸ μέσον Lk 6:8; cp. vs. 8b; J 20:19, 26 (Vi. Aesopi I c. 6 p. 243, 15 Αἴσωπος στὰς εἰς τὸ μέσον ἀνέκραξεν). Also ἐν μέσῳ Lk 24:36; Ac 17:22; Ox 1 verso, 11 (s. Unknown Sayings, 69–71). ἔστη εἰς τὸ κριτήριον she stood before the court GJs 15:2. Cp. J 21:4; Rv 12:18; Lk 7:38. Step up or stand to say someth. or make a speech Lk 18:11. Cp. 19:8; Ac 2:14; 5:20; 11:13 al. ἔστησαν … προσδοκῶντες τὸν Ζαχαρίαν they stood waiting for Z. GJs 24:1. Pract. in the sense of the pf. δυνάμενοι … ἀλλʼ οὐδὲ στῆναι (the cult images) which could not remain standing AcPl Ha 1, 20 (cp. ἵστατο δένδρον κυπάρισσος TestAbr A 3 p. 79, 17 [Stone p. 6]; ὁ τόπος ἐν ᾧ ἱστάμεθα GrBar 6:13).

③ to stand up against, resist, w. πρὸς and acc. offer resistance (Thu. 5, 104) Eph 6:11; abs. resist (Ex 14:13) vs. 13. (Cp. the term στάσις in the sense of ‘rebellion’.)

④ stand firm so as to remain stable, stand firm, hold one’s ground (Ps 35:13) in battle (X., An. 1, 10, 1) Eph 6:14. σταθήσεται will stand firm Ro 14:4a. τίς δύναται σταθῆναι; Rv 6:17. εἰς ἣν στῆτε stand fast in it (Goodsp., Probs. 198) 1 Pt:12. Of house, city, or kingdom Mt 12:25f; Mk 3:24f; Lk 11:18. Cp. Mk 3:26. The OT expr. (Dt 19:15) ἵνα ἐπὶ στόματος δύο μαρτύρων ἢ τριῶν σταθῇ πᾶν ῥῆμα Mt 18:16; 2 Cor 13:1.

⑤ come to a standing position, stand up ἐπὶ τοὺς πόδας on one’s feet (Ezk 2:1) Ac 26:16; Rv 11:11. Abs. Ac 3:8.

C. intr., perf. and plupf.

① to be in a standing position, I stand, I stood of bodily position, e.g. of a speaker J 7:37; Ac 5:25, of hearers J 12:29 or spectators Mt 27:47; Lk 23:35; Ac 1:11, of accusers Lk 23:10. Cp. J 18:5, 16, 18ab, 25; 19:25; Ac 16:9 al.

② to be at a place, stand (there), be (there), w. the emphasis less on ‘standing’ than on ‘being, existing’.

ⓐ position indicated by adv. of place ἔξω Mt 12:46f; Lk 8:20; 13:25. μακρόθεν Lk 18:13. ἀπὸ μακρόθεν at a distance 23:49; Rv 18:10. ἐκεῖ Mk 11:5. ὅπου 13:14. ὧδε Mt 16:28; 20:6b. αὐτοῦ Lk 9:27; ἀπέναντι AcPl Ha 3, 30.

ⓑ w. place indicated by a prep. ἐκ δεξιῶν τινος at the right (hand) of someone or someth. Lk 1:11; Ac 7:55f (HOwen, NTS 1, ’54/55, 224–26). ἐν αὐτοῖς among them Ac 24:21; w. ἐν and dat. of place Mt 20:3; 24:15; J 11:56; Rv 19:17. ἐν μέσῳ J 8:9 v.l. μέσος ὑμῶν 1:26 (v.l. στήκει). ἐπί w. gen. (X., Cyr. 3, 3, 66; Apollodorus [II B.C.]: 244 Fgm. 209 Jac. ἐπὶ τ. θύρας) Ac 5:23; 21:40; 24:20; 25:10; Rv 10:5, 8; AcPl Ha 7, 37; w. dat. Ac 7:33; w. acc. Mt 13:2; Rv 3:20; 7:1; 14:1; 15:2; GJs 5:2 (ἕστηκας codd., ἔστης pap). παρά w. acc. of place Lk 5:1f. πέραν τῆς θαλάσσης J 6:22. πρό w. gen. of place Ac 12:14. πρός w. dat. of place J 20:11. σύν τινι Ac 4:14. μετά τινος AcPl Ha 11, 3. κύκλῳ τινός around someth. Rv 7:11. W. ἐνώπιον (functioning as prep.) ἐνώπιόν τινος Rv 7:9; 11:4; 12:4; 20:12.

ⓒ abs. (Epict. 4, 1, 88 ἑστῶσα of the citadel, simply standing there; Tat. 26, 2 παρατρέχοντας μὲν ὑμᾶς, ἑστῶτα δὲ τὸν αἰῶνα) Mt 26:73; J 1:35; 3:29; 20:14; Ac 22:25. τὰ πρόβατα εἱστήκει the sheep stood still GJs 18:2 (not pap). The verb standing alone in the sense stand around idle (Eur., Iph. Aul. 861; Aristoph., Av. 206, Eccl. 852; Herodas 4, 44) Mt 20:6a. ἀργός can be added (Aristoph., Eccl. 879f, Pax 256 ἕστηκας ἀργός) vs. 6a v.l., 6b (w. the question cp. Eubulus Com., Fgm. 15, 1 K. τί ἕστηκας ἐν πύλαις; Herodas 5, 40). W. modifying words (Pla., Phdr. 275d ἕστηκε ὡς ζῶντα τὰ ἔκγονα) εἱστήκεισαν ἐνεοί they stood there speechless Ac 9:7. ὡς ἐσφαγμένον Rv 5:6. cp. Ac 26:6. εἱστήκει ἀπεκδεχόμενος AcPl Ant 13, 22 (=Aa I, 237, 5).

③ to stand in attendance on someone, attend upon, be the servant of Rv 8:2 (RCharles, Rv ICC vol. 1, p. 225).

④ stand firm in belief, stand firm of personal commitment in gener. (opp. πεσεῖν), fig. ext. of 1, 1 Cor 10:12; 2 Cl 2:6. τ. πίστει ἕστηκας you stand firm because of your faith Ro 11:20; cp. 2 Cor 1:24. ὸ̔ς ἕστηκεν ἐν τ. καρδίᾳ αὐτοῦ ἑδραῖος one who stands firm in his heart 1 Cor 7:37. ὁ θεμέλιος ἕστηκεν the foundation stands (unshaken) 2 Ti 2:19 (Stob. 4, 41, 60 [vol. V, p. 945]: Apelles, when he was asked why he represented Tyche [Fortune] in a sitting position, answered οὐχ ἕστηκεν γάρ=because she can’t stand, i.e. has no stability; Hierocles 11, 441 ἑστῶτος τοῦ νόμου=since the law stands firm [unchanged]; Procop. Soph., Ep. 47 μηδὲν ἑστηκὸς κ. ἀκίνητον; 75).

⑤ to be in a condition or state, stand or be in someth., fig. ext. of 1; grace (Hierocles 12, 446 ἐν ἀρετῇ) Ro 5:2; within the scope of the gospel 1 Cor 15:1; in truth J 8:44.

D. intr., pres. mid. to have a beginning, begin, calendaric expression (as old as Hom.) μὴν ἱστάμενος the month just beginning (oft. ins) MPol 21—B. 835. DELG. M-M. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἵστημι
14 γάρ

γάρ particle, always in second or third position.

1 not joined with other particles.

a gives reason for what precedes.
ἔστι δ' ἀνδρὶ φάμεν ἐοικὸς ἀμφὶ δαιμόνων καλά. μείων γὰρ αἰτία O. 1.35

λάθα δὲ πότμῳ σὺν εὐδαίμονι γένοιτ' ἄν. ἐσλῶν γὰρ ὑπὸ χαρμάτων πῆμα θνᾴσκει O. 2.19
(If a man had the qualities I describe, he would be celebrated.) ἴστω γὰρ ἐν τούτῳ πεδίλῳ δαιμόνιον πόδ' ἔχων Σωστράτου υἱός (but cf. h infra) O. 6.8
ὄτρυνον νῦν ἑταίρους, Αἰνέα,. ἐσσὶ γὰρ ἄγγελος ὀρθός O. 6.90
ἀσκεῖται Θέμις ἔξοχ' ἀνθρώπων (sc. in Aigina). ὅτι γὰρ πολὺ καὶ πολλᾷ ῥέπῃ, ὀρθᾷ διακρῖναι φρενὶ δυσπαλές because Aigina is a great commercial state — and is bound to reverence the rule of righteous dealing, Sandys O. 8.23
πάγον Κρόνου προσεφθέγξατο· πρόσθε γὰρ νώνυμνος O. 10.50
Ἱμέραν εὐρυσθενἔ ἀμφιπόλει, σώτειρα Τύχα. τὶν γὰρ ἐν πόντῳ κυβερνῶνται θοαὶ νᾶες (cf. f infra) O. 12.3 ναυσιφορήτοις δ' ἀνδράσι πρώτα χάρις πομπαῖον ἐλθεῖν οὖρον· ἐοικότα γὰρ καὶ
τελευτᾷ φερτέρου νόστου τυχεῖν P. 1.34

ἐμὲ δὲ χρεὼν φεύγειν δάκος ἀδινὸν κακαγοριᾶν. εἶδον γὰρ Ἀρχίλοχον P. 2.54
“ἱκόμαν οἴκαδ'. πεύθομαι γάρ νιν Πελίαν ἁμετέρων ἀποσυλᾶσαι βιαίως ἀρχεδικᾶν τοκέων” P. 4.109 ἔλπετο δ' οὐκέτι οἱ κεῖνον γε πράξασθαι πόνον. κεῖτο γὰρ ( δέρμα sc.)
λόχμᾳ P. 4.244

μακρά μοι νεῖσθαι κατ' ἀμαξιτόν· ὥρα γὰρ συνάπτει P. 4.247

θεόθεν ἐραίμαν καλῶν, δυνατὰ μαιόμενος ἐν ἁλικίᾳ. τῶν γὰρ ἀνὰ πόλιν εὑρίσκων τὰ μέσα μεκροτέρῳ ὄλβῳ τεθαλότα, μέμφομ' αἶσαν τυραννίδων P. 11.52

ἵκετ' ὀξείαις ἀνίαισι τυπείς· τὸ γὰρ οἰκεῖον πιέζει πάνθ ὁμῶς N. 1.53

ἔστα δὲ θάμβει δυσφόρῳ τερπνῷ τε μιχθείς. εἶδε γὰρ N. 1.56

ἵκεο Δωρίδα νᾶσον Αἴγιναν· ὕδατι γὰρ μένοντ' ἐπ Ἀσωπίῳ μελιγαρύων τέκτονες κώμων νεανίαι N. 3.3

ἀπότρεπε αὖτις Εὐρώπαν ποτὶ χέρσον ἔντεα ναός· ἄπορα γὰρ λόγον Αἰκακοῦ παίδων τὸν ἅπαντά μοι διελθεῖν N. 4.71

εὔθυν' ἐπὶ τοῦτον, ἄγε, Μοῖσα, οὖρον ἐπέων εὐκλέα· παροιχομένων γὰρ ἀνέρων N. 6.29

ἀμπνέων τε πρίν τι φάμεν. πολλὰ γὰρ πολλᾷ λέλεκται, νεαρὰ δ' ἐξευρόντα δόμεν βασάνῳ ἐς ἔλεγχον ἅπας κίνδυνος N. 8.20

ἀλλ' ἐπέων γλυκὺν ὕμνον πράσσετε. τὸ κρατήσιππον γὰρ ἐς ἅρμ ἀναβαίνων αὐδὰν μανύει N. 9.4

ἔργα τε πολλὰ μενοινῶντες· δέδεται γὰρ ἀναιδεῖ ἐλπίδι γυῖα N. 11.45

οἱ μὲν πάλαι ῥίμφα παιδείους ἐτόξευον μελιγάρυας ὕμνους · ἁ Μοῖσα γὰρ οὐ φιλοκερδής τω τότ' ἦν I. 2.6

ἔστι μοι θεῶν ἕκατι μυρία παντᾷ κέλευθος· ὦ Μέλισσ, εὐμαχανίαν γὰρ ἔφανας I. 4.2

δαπάνᾳ χαῖρον ἵππων. τῶν ἀπειράτων γὰρ ἄγνωτοι σιωπαί I. 4.30

προφρόνων Μοισᾶν τύχομεν, κεῖνον ἅψαι πυρσὸν ὕμνων καὶ Μελίσσῳ. τόλμα γὰρ εἰκὼς θυμὸν ἐριβρεμετᾶν θηρῶν λεόντων ἐν πόνῳ I. 4.45

ἐμοὶ δὲ μακρὸν πάσας ἀναγήσασθ' ἀρετάς· Φυλακίδᾳ γὰρ ἧλθον, ὦ Μοῖσα, ταμίας Πυθέᾳ τε κώμων I. 6.57

κώμαζ' ἔπειτεν Στρεψιάδᾳ· φέρει γὰρ Ἰσθμοῖ νίκαν παγκρατίου I. 7.21
ἄλοχον
εὐειδέα θέλων ἑκάτερος ἑὰν ἔμμεν. ἔρως γὰρ ἔχεν I. 8.29

τὸν αἰνεῖν ἀγαθῷ παρέχει· ἥβαν γὰρ οὐκ ἄπειρον ὑπὸ χειᾷ καλῶν δάμασεν I. 8.70

ἐν ζαθέῳ με δέξαι χρόνῳ. ὕδατι γὰρ ἐπὶ χαλκοπύλῳ ἦλθον ἔταις ἀμαχανίαν ἀλέξων Pae. 6.7

ἀγῶνα Λοξίᾳ καταβάντ' εὐρὺν ἐν θεῶν ξενίᾳ. θύεται γὰρ ἀγλαᾶς ὑπὲρ Πανελλάδος Pae. 6.62
πιστὰ δ Ἀγασικλέει μάρτυς ἤλυθον ἐς χορὸν ἐσλοῖς τε γονεῦσιν ἀμφὶ προξενίαισι. τίμαθεν γὰρ (Wil.: τιμαθέντας Π.) Παρθ. 2.. ἀσκὸς δ' οὔτε τις ἀμφορεὺς ἐλίνυεν δόμοις. πέλλαι γὰρ ξύλιναι πίθοι τε πλῆσθεν *fr. 104b. 5.* πρέπει δ' ἐσλοῖσιν ὑμνεῖσθαι. τοῦτο γὰρ ἀθανάτοις τιμαῖς ποτιψαύει fr. 121. 3.

b gives an explanation of what precedes. αἴτει πανδόκῳ ἄλσει σκιαρόν τε φύτευμα. ἤδη γὰρ αὐτῷ ἀντέφλεξε Μήνα i. e. for by now all else was ready O. 3.19
νίσεται σὺν παισὶ Λήδας. τοῖς γὰρ ἐπέτρεπεν ἀγῶνα νέμειν O. 3.36

ζεῦξον ἤδη μοι σθένος ἡμιόνων. κεῖναι γὰρ ἐξ ἀλλᾶν ὁδὸν ἁγεμονεῦσαι ταύταν ἐπίστανται O. 6.25

ἅπαντας ἐν οἴκῳ εἴρετο παῖδα τὸν Εὐάδνα τέκοι· Φοίβου γὰρ αὐτὸν φᾶ γεγάκειν πατρός O. 6.49

ἄγνωμον δὲ τὸ μὴ προμαθεῖν. κουφότεραι γὰρ ἀπειράτων φρένες O. 8.61

χαρίτων νέμομαι κᾶπον· κεῖναι γὰρ ὤπασαν τὰ τέρπν O. 9.28
ἄνευ δὲ θεοῦ, σεσιγαμένον οὐ σκαιότερον χρῆμ' ἕκαστον. ἐντὶ γὰρ ἄλλαι ὁδῶν ὁδοὶ περαίτεραι i. e. since we are gifted in different directions O. 9.104
τὰν ὀλβίαν Κόρινθον. ἐν τᾷ γὰρ Εὐνομία ναίει O. 13.6

ἀνάγνωτέ μοι Ἀρχεστράτου παῖδα. γλυκὺ γὰρ αὐτῷ μέλος ὀφείλων ἐπιλέλαθ O. 10.3

ἐρύκετον ψευδέων ἐνιπὰν ἀλιτόξενον. ἕκαθεν γὰρ ἐπελθὼν ὁ μέλλων χρόνος ἐμὸν καταίσχυνε βαθὺ χρέος O. 10.7
May my poetry be effective.
Μοίσαις γὰρ ἀγλαοθρόνοις ἑκὼν Ὀλιγαιθίδαισίν τ' ἔβαν ἐπίκουρος O. 13.96

τόνδε κῶμον ἐπ' εὐμενεῖ τύχᾳ κοῦφα βιβῶντα. Λυδῷ γὰρ Ἀσώπιχον ἐν τρόπῳ ἐν μελέταις τ ἀείδων ἔμολον O. 14.17
καιρὸν εἰ φθέγ-
ξαιο, μείων ἕπεται μῶμος ἀνθρώπων. ἀπὸ γὰρ κόρος ἀμβλύνει αἰανὴς ταχείας ἐλπίδας P. 1.82
With the help of Artemis he mastered his horses.
ἐπὶ γὰρ ἰοχέαιρα παρθένος χερὶ διδύμᾳ τίθησι κόσμον P. 2.9

νεφέλᾳ παρελέξατο ψεῦδος γλυκὺ μεθέπων. εἶδος γὰρ ὑπεροχωτάτᾳ πρέπεν Οὐρανιᾶν θυγατέρι Κρόνου P. 2.38
“αἷμά οἱ κείναν λάβε σὺν Δαναοῖς εὐρεῖαν ἄπειρον· τότε γὰρ μεγάλας ἐξανίστανται Λακεδαίμονος” P. 4.48
Μοίσαισι δώσω καὶ τὸ πάγχρυσον νάκος κριοῦ· μετὰ γὰρ κεῖνο πλευσάντων Μινυᾶν θεόπομποί σφισιν τιμαὶ φύτευθεν P. 4.68
“οὐ πρέπει νῷν χαλκοτόροις ξίφεσιν οὐδ' ἀκόντεσσιν μεγάλαν προγόνων τιμὰν δάσασθαι. μῆλά τε γάρ τοι ἐγὼ καὶ βοῶν ξανθὰς ἀγέλας ἀφίημ” P. 4.148 κινηθμὸν ἀμαιμάκετον ἐκφυγεῖν πετρᾶν. δίδυμαι γὰρ ἔσαν” P. 4.209
ἀκηράτοις ἁνίαις. κατέκλασε γὰρ ἐντέων σθένος οὐδέν P. 5.34

ἔχεις καὶ πεδὰ μέγαν κάματον λόγων φερτάτων μναμήἰ· ἐν τεσσαράκοντα γὰρ πετόντεσσιν ἁνιόχοις ὅλον δίφρον κομίξαις P. 5.49

Ἡσυχία, τιμὰν Ἀριστομένει δέκευ. τὺ γὰρ τὸ μαλθακὸν ἔρξαι τε καὶ παθεῖν ὁμῶς ἐπίστασαι P. 8.6
“τὸ δὲ οἴκοθεν ἀντία πράξει. μόνος γὰρ ἐκ Δαναῶν στρατοῦ θανόντος ὀστέα λέξαις υἱοῦ” P. 8.52 θεῶν δ' ὄπιν ἄφθονον αἰτέω, λτ;γτ;έναρκες, ὑμετέραις τύχαις. εἰ γάρ τις ἐσλὰ πέπαται μὴ σὺν μακρῷ πόνῳ, πολλοῖς σοφὸς δοκεῖ but ultimately it is god who is responsible for good fortune P. 8.73
Ἱπποκλέᾳ θέλοντες ἀγαγεῖν ἐπικωμίαν ἀνδρῶν κλυτὰν ὄπα· γεύεται γὰρ ἀέθλων P. 10.7

κώπαν σχάσον. ἐγκωμίων γὰρ ἄωτος ὕμνων ἐπ' ἄλλοτ ἄλλον ὥτε μέλισσα θύνει λόγον P. 10.53

χρὴ δ' ἐν εὐθείαις ὁδοῖς στείχοντα μάρνασθαι φυᾷ. πράσσει γὰρ ἔργῳ μὲν σθένος, βουλαῖσι δὲ φρήν N. 1.26
I had rather be generous to my friends than miserly. κοιναὶ γὰρ ἔρχοντ' ἐλπίδες πολυπόνων ἀνδρῶν (but cf. Σ: ἐλπίδος ποτὲ διαπεσὼν τῆς ἴσης τύχοι ἂν ἀμοιβῆς) N. 1.32
κτείνοντ' ἐλάφους ἄνευ κυνῶν δολίων θ ἑρκέων. ποσσὶ γὰρ κράτεσκε N. 3.52

τὸ δ' ἐναντίον ἔσκεν· πολλὰ γάρ μιν παντὶ θυμῷ παρφαμένα λιτάνευεν N. 5.31

ἴχνεσιν ἐν Πραξιδάμαντος ἑὸν πόδα νέμων πατροπάτορος ὁμαιμίοις. κεῖνος γὰρ Ὀλυμπιόνικος ἐὼν N. 6.17

εὔδοξος ἀείδεται Σωγένης. πόλιν γὰρ φιλόμολπον οἰκεῖ N. 7.9

εἰ δὲ τύχῃ τις ἔρδων, μελίφρον' αἰτίαν ῥοαῖσι Μοισᾶν ἐνέβαλε· ταὶ μεγάλαι γὰρ ἀλκαὶ σκότον πολὺν ὕμνων ἔχοντι δεόμεναι N. 7.12

βασιλῆα δὲ θεῶν πρέπει δάπεδον ἂν τόδε γαρυέμεν ἡμέρᾳ ὀπί. λέγοντι γὰρ Αἰακόν μιν φυτεῦσαι N. 7.84

λευκανθέα σώμασι πίαναν καπνόν· ἑπτὰ γὰρ δαίσαντο πυραὶ νεογυίους φῶτας N. 9.24

ἴστω λαχὼν ὄλβον. εἰ γὰρ ἅμα κτεάνοις πολλοῖς ἐπίδοξον ἄρηται κῦδος, οὐκ ἔστι πρόσωθεν N. 9.46
ἀξιωθείην κεν Ἄργει μὴ κρύπτειν φάος ὀμμάτων. νικαφορίαις γὰρ ὅσαιςἱπποτρόφον ἄστυ τὸ Προίτοιο θάλησεν† N. 10.41
ἴδεν Λυγκεὺς δρυὸς ἐν στελέχει ἡμένους. κείνου γὰρ ἐπιχθονίων πάντων γένετ' ὀξύτατον ὄμμα N. 10.62

οὐκ ἀγνῶτες ὑμῖν ἐντὶ δόμοι οὔτε κώμων. οὐ γὰρ πάγος οὐδὲ προσάντης ἁ κέλευθος γίνεται, εἴ τις εὐδόξων ἐς ἀνδρῶν ἄγοι τιμὰς Ἑλικωνιάδων I. 2.33

ἐκ λεχέων ἀνάγει φάμαν παλαιὰν εὐκλέων ἔργων. ἐν ὕπνῳ γὰρ πέσεν I. 4.23

ἔστιν δ' ἀφάνεια τύχας καὶ μαρναμένων. τῶν τε γὰρ καὶ τῶν διδοῖ I. 4.33
Homer has perpetuated the fame of Aias.
τοῦτο γὰρ ἀθάνατον φωνᾶεν ἕρπει, εἴ τις εὖ εἴτῃ τι I. 4.40
We sing the praise of the victorious sons of Lampon.
εἰ γάρ τις ἀνθρώπων πράσσει θεοδμάτους ἀρετὰς, ἐσχατιαῖς ἤδη πρὸς ὄλβου βάλλετ' ἄγκυραν I. 6.10

τιμὰ δ' ἀγαθοῖσιν ἀντίκειται. ἴστω γὰρ σαφὲς ἀστῶν γενεᾷ μέγιστον κλέος αὔξων I. 7.27

τὸ δὲ πρὸ ποδὸς ἄρειον ἀεὶ βλέπειν χρῆμα πάν. δόλιος γὰρ αἰὼν ἐπ' ἀνδράσι κρέμαται I. 8.14

ἐπέων δὲ καρπὸς οὐ κατέφθινε· φαντὶ γὰρ ξύν' ἀλέγειν καὶ γάμον Θέτιος ἄνακτας I. 8.46
ἔλαθεν οὐδὲ τὸν εὐρυφαρέτραν ἑκαβόλον· ὤμοσε [γὰρ θ]εὸς (supp. Housman) Πα.. 112. ἐπεύχομαι εὐμαχανίαν διδόμεν. τυφλα[ὶ γὰρ] ἀνδρῶν φρένες, ὅστις ἄνευθ' Ἐλικωνιάδων ἐρευνᾷ σοφίας ὁδόν Πα. 7 B. 18. Δαμαίνας παῖ, ἁγέο. τὶν γὰρ εὔφρων ἕψεται πρώτα θυγάτηρ ὁδοῦ Παρθ. 2. 67. The soul survives the body. τὸ γάρ ἐστι μόνον ἐκ θεῶν fr. 131b. 2.

c introduces narrative in elaboration of what precedes.—
δέξαιτόνδε κῶμον. ψαύμιος γὰρ ἵκει ὀχέων, ὅς O. 4.10

ἔμαθε δὲ σαφές· εὐμενέσσι γὰρ παρὰ Κρονίδαις γλυκὺν ἑλὼν βίοτον, μακρὸν οὐχ ὑπέμεινεν ὄλβον P. 2.25

ἔσχε τοι ταύταν μεγάλαν ἀυάταν καλλιπέπλου λῆμα Κορωνίδος. ἐλθόντος γὰρ εὐνάσθη ξένου P. 3.25
“φαμὶ διδασκαλίαν Χίρωνος οἴσειν. ἀντρόθε γὰρ νέομαι” P. 4.102 “δύνασαι δ' ἀφελεῖν μᾶνιν χθονίων. κέλεται γὰρ ἑὰν ψυχὰν κομίξαι Φρίξος” P. 4.159
σπέρμ' ὑμετέρας ἀκτῖνος ὄλβου δέξατο μοιρίδιον ἆμαρ ἢ νύκτες· τόθι γὰρ γένος Εὐφάμου φυτευθὲν P. 4.256

ἐπέγνω μὲν Κυράνα δικαιᾶν Δαμοφίλου πραπίδων. κεῖνος γὰρ ἐν παισὶν νέος P. 4.281
ἔχοντι τὰν ( Κυράναν sc.)
χαλκοχάρμαι ξένοι Τρῶες Ἀντανορίδαι. σὺν Ἑλένᾳ γὰρ μόλον P. 5.83

Ἀντίλοχος ἀναμείναις Μέμνονα. Νεστόρειον γὰρ ἵππος ἅρμ' ἐπέδα P. 6.32

ἴτω τεὸν χρέος, ὦ παῖ. παλαισμάτεσσι γὰρ ἰχνεύων ματραδελφεοὺς P. 8.35

ἄκουσεν Δαναόν ποτ' ἐν Ἄργει οἷον εὗρεν τεσσαράκοντα καὶ ὀκτὼ παρθένοισι ὠκύτατον γάμον. ἔστασεν γὰρ P. 9.114

τυφλὸν δ' ἔχει ἦτορ ὅμιλος ἀνδρῶν ὁ πλεῖστος. εἰ γὰρ ἦν ἓ τὰν ἀλάθειαν ἰδέμεν, οὔ κεν ὅπλων χολωθεὶς ὁ καρτερὸς Αἴας ἔπαξε N. 7.24

πολλά νιν πολλοὶ λιτάνευον ἰδεῖν· ἀβοατὶ γὰρ ἡρώων ἄωτοι περιναιεταόντων ἤθελον N. 8.9

ἄμφαινε κυδαίνων πόλιν. φεῦγε γὰρ Ἀμφιαρῆ ποτὲ N. 9.13

φθιμένου Κάστορος ἐν πολέμῳ. τὸν γὰρ Ἴδας ἔτρωσεν N. 10.60
καὶ πάθον δεινὸν παλάμαις Ἀφαρητίδαι Διός· αὐτίκα γὰρ
ἦλθε Λήδας παῖς N. 10.65

ἐθέλω ἢ Καστορείῳ ἢ Ἰολάοἰ ἐναρμόξαι μιν ὕμνῳ. κεῖνοι γὰρ ἡρώων διφρηλάται Λακεδαίμονι καὶ Θήβαις ἐτέκνωθεν κράτιστοι I. 1.17
ἤρχετο μόροιο κάρυξ. ἦν γάρ τι παλαίφατον[ fr. 140a. 69 (43) introducing argument, proof, example: It is easy for a poet to praise a man for his labours.
μισθὸς γὰρ ἄλλοις ἄλλος ἐπ' ἔργμασιν ἀνθρώποις γλυκὺς. ὃς δ ἀμφ ἀέθλοις ἄρηται κῦδος ἁβρόν, εὐαγορηθεὶς κέρδος ὕψιστον δέκεται I. 1.47
You Graces are a source of pleasure to men.
οὐδὲ γὰρ θεοὶ σεμνᾶν Χαρίτων ἄτερ κοιρανέοντι χοροὺς οὔτε δαῖτας O. 14.8

μέγιστον δ' αἰόλῳ ψεύδει γέρας ἀντέταται. κρυφίαισι γὰρ ἐν ψάφοις Ὀδυσσῆ Δαναοὶ θεράπευσαν N. 8.26
cf. N. 7.24

d after a verb of announcing or simm.
κοινὸν λόγον φίλαν τείσομεν ἐς χάριν. νέμει γὰρ Ἀτρέκεια πόλιν O. 10.13

Χάριτες, κλῦτ' ἐπεὶ εὔχομαι· σὺν γὰρ ὑμῖν O. 14.5
“κέκλυτε. φαμὶ γὰρ” P. 4.14 ἀπὸ δ' αὐτὸν ἐγὼ Μοίσαισι δώσω καὶ τὸ πάγχρυσον νάκος κριοῦ. τίς γὰρ ἀρχὰ δέξατο ναυτιλίας; P. 4.70
γνῶθι νῦν τὰν Οἰδιπόδα σοφίαν. εἰ γὰρ P. 4.263

ἀκούσατ. ἦ γὰρ ἑλικώπιδος Ἀφροδίτας ἄρουραν ἤ Χαρίτων ἀναπολίζομεν P. 6.1

εἰρήσεταί που κἀν βραχίστοις. ἄραντο γὰρ νίκας ἀπὸ παγκρατίου I. 6.60

e introduces an explanation of particular words.
Καδμεῖοί νιν οὐκ ἀέκοντες ἄνθεσι μείγνυον, Αἰγίνας ἕκατι. φίλοισι γὰρ φίλος ἐλθὼν ξένιον ἄστυ κατέδρακεν N. 4.22
ἄπιστον ἔειπ (= ἔειπα).
αἰδὼς γὰρ ὑπὸ κρύφα κέρδει κλέπτεται, ἃ φέρει δόξαν N. 9.33

ἕκαλος ἔπειμι γῆρας ἔς τε τὸν μόρσιμον αἰῶνα. θνᾴσκομεν γὰρ ὁμῶς ἅπαντες. δαίμων δ' ἄισος I. 7.42
οὐ κό]ρῳ ἀλλ' ἀρετᾷ. [ γ]ὰρ ἁρπαζομένων τεθνάμεν [[βρεϝεμαξρ] χρη]μάτων ἢ κακὸν ἔμμεναι (supp. Lobel) fr. 169. 16.

f introduces an explanation of something not directly expressed. στρατὸν ἀκρόσοφόν τε καὶ αἰχματὰν ἀφίξεσθαι· τὸ γὰρ ἐμφυὲς οὔτ' αἴθων ἀλώπηξ οὔτ ἐρίβρομοι λέοντες διαλλάξαιντο ἦθος i. e. they are unable to behave in another way for... O. 11.19 Χαρίτων μή με λίποι καθαρὸν φέγγος. Αἰγίνᾳ τε γάρ φαμι πόλιν τάνδ' εὐκλείξαι i. e. they did not leave me in the past for... P. 9.90 Zeus buried Amphiareus before Periklymenos struck him from behind. (He was in full flight.)
ἐν γὰρ δαιμονίοισι φόβοις φεύγοντι καὶ παῖδες θεῶν N. 9.27
His parents' lackof ambition prevented Aristagoras competing in Ol. and Pyth. games. (I would have let him.)
ναὶ μὰ γὰρ ὅρκον κάλλιον ἂνδηριώντωνἐνόστησ' ἀντιπάλων N. 11.24
They won in different events. (but not in the pentathlon)
οὐ γὰρ ἦν πενταέθλιον I. 1.26
χρὴ δὲ πᾶν ἔρδοντ' ἀμαυρῶσαι τὸν ἐχθρόν. (Melissos had to use all means possible.)
οὐ γὰρ φύσιν ὠαριωνείαν ἔλαχεν I. 4.49
esp. after voc., Ζεῦ· τεαὶ γὰρ ὧραι i. e. on you I call O. 4.1 cf. O. 12.3, O. 14.5
Φοῖβε, ἐθελήσαις ταῦτα νόῳ τιθέμεν, ἐκ θεῶν γὰρ μαχαναὶ πᾶσαι P. 1.41

Ζεῦ, τεὸν γὰρ αἷμα, σέο δ' ἀγών N. 3.65

g introduces explanation in parenthesis.
ἀλλ' ὅμως, κρέσσον γὰρ οἰκτιρμοῦ φθόνος, μὴ παρίει καλά P. 1.85

ὁ γὰρ καιρὸς πρὸς ἀνθρώπων βραχὺ μέτρον ἔχει P. 4.286

ἀλλὰ χαλκὸν μυρίον οὐ δυνατὸν ἐξελέγχειν, μακροτέρας γὰρ ἀριθμῆσαι σχολᾶς, ὅν τε N. 10.46

Ἀμύκλαθεν γὰρ ἔβα N. 11.34

h introduces the answer to a preceding question.
τί μάλα τοῦτο κερδαλέον τελέθει; ἅτε γὰρ ἐννάλιον πόνον ἐχοίσας βαθὺ σκευᾶς ἑτέρας, ἀβάπτιστος εἶμι P. 2.79
cf. O. 6.8
ἐπεὶ τίνα πάτραν, τίνα οἶκον ναίων ὀνυμάξεαι ἐπιφανέστερον Ἑλλάδι πυθέσθαι; πάσαισι γὰρ πολίεσι λόγος ὁμιλεῖ Ἑρεχθέος ἀστῶν P. 7.9
τί ἔλπεαι σοφίαν ἔμμεν, ἃν ὀλίγον τοὶ ἀνὴρ ὑπὲρ ἀνδρὸς ἴσχει; οὐ γὰρ ἔσθ' ὅπως τὰ θεῶν βουλεύματ ἐρευνάσει fr. 61. 3.

i introducing a question, progressive. τίς γὰρ ἱππείοις ἐν ἔντεσσιν μέτρα ἐπέθηκ; O. 13.20 cf. P. 4.70

k fragg. ἐπικράνοισι γὰρ fr. 6b. d. ἀριστεύοντα γὰρ ἐν fr. 6b. e. ἦν γὰρ τὸ πάροιθε fr. 33d. 1.
τῶν γὰρ ἀντομένων[ Pae. 2.42

]γὰρ ἐπῆν πόνος[ Pae. 8.88

]σοφίᾳ γὰρ Pae. 14.40

]α μὲν γὰρ εὔχομαι Pae. 16.3

]ἔσσεται γὰρ ἁδυ[ Pae. 21.13

ἀιὼν γὰρ Pae. 22.8
]γὰρ εὔχομαι. Δ. 1. 1. ]θαμὰ γὰρ οἰκόθεν[ Δ. 4h. 11. τὸ γὰρ πρὶν γενέ[σθαι Παρθ. 1. 2. ]ι γὰρ ὁ [Λοξ]ίας Παρθ. 2. 3. προβάτων γὰρ *fr. 104b. 1. νομάδεσσι γὰρ ἐν Σκύθαις fr. 105b. 1. πάντων γὰρ fr. 140a. 54 (28). ] γάρ σε fr. 140a. 60 (34). κεῖνοι γάρ τ' ἄνοσοι καὶ ἀγήραοι fr. 143. 1. ὁ γὰρ ἔπαινος *fr. 181* ]εν γὰρ, Ἄπολλον[ fr. 215. 8. νικώμενοι γὰρ (v. l. δέ) fr. 229. ] οντι γὰρ ανα[ ?fr. 333a. 15. ] εὔφρων γὰρ[ P. Oxy. 1792. fr. 41. οὐ γὰρ εικ[ P. Oxy. 2442. fr. 68.

2 εἰ γάρ if only, introducing wish. — “εἰ γὰρ οἴκοι νιν βάλε, αἷμά οἱ κείναν λάβε ἄπειρον” P. 4.43 with apodosis suppressed.
εἰ γὰρ ὁ πᾶς χρόνος ὄλβον μὲν οὕτω καὶ κτεάνων δόσιν εὐθύνοι P. 1.46

εἰ γάρ σφισιν ἐμπεδοσθενέα βίοτον ἁρμόσαις ἥβᾳ λιπαρῷ τε γήραι διαπλέκοις εὐδαίμον' ἐόντα N. 7.98

3 combined with other particles.

a καὶ γάρ, καὶ γάρ.

I for the fact is, emphasising the explanation.
ταχέες ἔβαν· καὶ γὰρ ἑκὼν θυμῷ γελανεῖ θᾶσσον ἔντυνεν βασιλεὺς ἀνέμων P. 4.181

ἔλπομαι δ' τὸν Ἱπποκλέαν θαητὸν ἐν ἅλιξι θησέμεν ἐν καὶ παλαιτέροις, νέαισίν τε παρθένοισι μέλημα. καὶ γὰρ ἑτέροις ἑτέρων ἕρωτες ἔκνιξαν φρένας P. 10.59

καί τινα φᾶσέ νιν δώσειν μόρῳ· καὶ γὰρ βελέων ὑπὸ ῥιπαῖσι κείνου φαιδίμαν γαίᾳ πεφύρσεσθαι κόμαν ἔνεπεν N. 1.67

ἀθανάτοις Αἰνησιδάμου παῖδες ἐν τιμαῖς ἔμιχθεν. καὶ γὰρ οὐκ ἀγνῶτες ὑμῖν ἐντὶ δόμοι οὔτε κώμων οὔτε μελικόμπων ἀοιδᾶν I. 2.30

νόμισαν χρυσὸν ἄνθρωποι περιώσιον ἄλλων. καὶ γὰρ ἐριζόμεναι νᾶες ἐν πόντῳ καὶ λτ;ὑφγτ; ἅρμασιν ἵπποι διὰ τεάν, ὤνασσα, τιμὰν θαυμασταὶ πέλονται I. 5.4
ἀνορέας ἐπέτρεψας ἕκατι
σαόφρονος. καὶ γὰρ ὁ πόντιος Ὀρς[ιτ]ρίαινά νιν περίαλλα βροτῶν τίεν Pae. 9.47
καὶ γὰρ:
καὶ τοὶ γὰρ αἰθοίσας ἔχοντες σπέρμ' ἀνέβαν φλογὸς οὔ O. 7.48

II where the καί goes closely with what follows, and is emphatic, also, even. “καὶ γὰρ σέ, τὸν οὐ θεμιτὸν ψεύδει θιγεῖν, ἔτραπε μείλιχος ὀργὰ” P. 9.42
καὶ γὰρ αὐτά, ποσσὶν ἄπεπλος ὀρούσαισ' ἀπὸ στρωμνᾶς, ὅμως ἄμυνεν ὕβριν κνωδάλων N. 1.50

καὶ γὰρ ἐν ἀγαθέᾳ χεῖρας ἱμάντι δεθεὶς Πυθῶνι κράτησεν Καλλίας N. 6.34
καὶ γάρ:
καὶ Νεμέᾳ γὰρ ὁμῶς ἐρέω ταύταν χάριν O. 8.56
γ. introduces example, yes and, and further
καὶ γὰρ Ἀλκμήνας O. 7.27

καὶ γὰρ βιατὰς Ἄρης P. 1.10

μὴ φθόνει κόμπον τὸν ἐοικότ' ἀοιδᾷ κιρνάμεν ἀντὶ πόνων. καὶ γὰρ ἡρώων ἀγαθοὶ πολεμισταὶ λόγον ἐκέρδαναν I. 5.26

b introducing double reason.

I
τε γὰρ δέ. κακολόγοι δὲ πολῖται· ἴσχει τε γὰρ ὄλβος οὐ μείονα φθόνον· ὁ δὲ χαμηλὰ πνέων ἄφαντον βρέμει P. 11.29

II
μὲν γὰρ δέ. Ὀλυμπίᾳ μὲν γὰρ αὐτὸς γέρας ἔδεκτο, Πυθῶνι δ O. 2.48

τὸ μὲν γὰρ πατρόθεν τὸ δ' ματρόθεν O. 7.23

πολλοῖσι μὲν γὰρ ἀείδεται. τὰ δὲ καὶ ἀνδράσιν ἐμπρέπει P. 8.25
cf. frag. Pae. 16.3

III
μὲν γὰρ ἀλλά. ῥᾴδιον μὲν γὰρ πόλιν σεῖσαι. ἀλλ' ἐπὶ χώρας αὖτις ἕσσαι δυσπαλὲς δὴ γίνεται P. 4.272

c γὰρ ὦν, looking to what follows, of course, but then
ἐσσὶ γὰρ ὦν σοφός· οὐκ ἄγνωτ' ἀείδω Ἰσθμίαν ἵπποισι νίκαν I. 2.12

d γάρ τοι emphasising general validity of the reason.
τὶν δὲ μοῖρ' εὐδαιμονίας ἕπεται. λαγέταν γάρ τοι τύραννον δέρκεται ὁ μέγας πότμος P. 3.85
I pray to Aiakos as I make this offering to the victors.
σὺν θεῷ γάρ τοι φυτευθεὶς ὄλβος ἀνθρώποισι παρμονώτερος N. 8.17

e ἀλλὰ γάρ v. ἀλλά.

Lexicon to Pindar > γάρ
15 δαίμων

δαίμων, ονος, voc.

A δαίμων S.OC 1480
(lyr.), δαῖμον Theoc.2.11
, ὁ, ἡ, god, goddess, of individual gods or goddesses, Il.1.222, 3.420, etc.; δαίμονι ἶσος 5.438
; ἐμίσγετο δαίμονι δαίμων, of Φιλίη and Νεῖκος, Emp. 59.1 :—but more freq. of the Divine power (while θεός denotes a God in person), the Deity, cf. Od.3.27; πρὸς δαίμονα against the Divine power, Il.17.98; σὺν δαίμονι by its grace, 11.792; κατὰ δαίμονα, almost, = τύχῃ, by chance, Hdt.1.111; τύχᾳ δαίμονος Pi.O.8.67
; ἄμαχος δ., i. e. Destiny, B.15.23: in pl., ὅτι δαίμονες θέλωσιν, what the Gods ordain, Id.16.117; ταῦτα δ' ἐν τῷ δ. S. OC 1443
; ἡ τύχη καὶ ὁ δ. Lys. 13.63
, cf.Aeschin.3.111; κατὰ δαίμονα καὶ συντυχίαν Ar.Av. 544
.

2 the power controlling the destiny of individuals: hence, one's lot or forlune, δτυγερὸς δέ οἱ ἔχραε δ. Od.5.396
, cf. 10.64; δαίμονος αἶσα κακή 11.61
; δαίμονα δώσω I will deal thee fate, i.e. kill thee, I1.8.166; freq. in Trag. of good or ill fortune, ὅταν ὁ δ. εὐροῇ A.Pers. 601
; δ. ἀσινής Id.Ag. 1342
(lyr.); κοινός Id.Th. 812
; γενναῖος πλὴν τοῦ δαίμονος S.OC76
; δαίμονος σκληρότης Antipho 3.3.4
; τὸν οἴακα στρέφει δ. ἑκάστψ Anaxandr.4.6
; personified as the good or evil genius of a family or person, δ. τῷπλεισθενιδῶν A.Ag. 1569
, cf. S.OT 1194 (lyr.); ὁ ἑκάστου δ. Pl.Phd. 107d
, cf. PMag.Lond.121.505, Iamb.Myst.9.1; ὁ δ. ὁ τὴν ἡμετέραν μοῖραν λελογχώς Lys.2.78
; ἅπαντι δ. ἀνδρι συμπαρίσταται εὐθὺς γενομένῳ μυσταγωγὸς τοῦ βίου Men.16.2
D.; δ. ἀλάστορες Id.8D.
; ὁ μέγας [τοῦ Καίσαρος] δ. Plu.Caes.69
; ὁ σὸς δ. κακός ibid.; ὁ βασιλέως δ. Id.Art.15
; ἦθος ἀνθρώπῳ δ. Heraclit.119
; Ξενοκράτης φησὶ τὴν ψυχὴν ἑκάστου εἶναι δ. Arist.Top. 112a37
.

II δαίμονες, οἱ, souls of men of the golden age, acting as tutelary deities, Hes.Op. 122, Thgn.1348, Phoc.15, Emp.115.5, etc.; θεῶν, δ., ἡρώων, τῶν ἐν Ἅιδου Pl.R. 392a
: less freq. in sg., δαίμονι δ' οἷος ἔησθα τὸ ἐργάζεσθαι ἄμεινον Hes.Op. 314
; τὸν τὲ δ. Δαρεῖον ἀγκαλεῖσθε, of the deified Darius, A.Pers. 620; νῦν δ' ἐστὶ μάκαιρα δ., of Alcestis, E.Alc. 1003 (lyr.), cf.IG12(5).305.5 ([place name] Paros): later, of departed souls, Luc.Luct.24; δαίμοσιν εὐσεβέσιν, = Dis Manibus, IG14.1683; so θεοὶ δ., ib.938, al.: also, ghost, Paus.6.6.8.

2 generally, spiritual or semi-divine being inferior to the Gods, Plu.2.415a, al., Sallust.12, Dam.Pr. 183, etc.; esp. evil spirit, demon, Ev.Matt.8.31, J.AJ8.2.5; φαῦλοι δ. Alex.Aphr.Pr.2.46
; δαίμονος ἔσοδος εἰς τὸν ἄνθρωπον, Aret.SD1.4; πρᾶξις ἐκβάλλουσα δαίμονας PMag.Par.1227
.

3 ἀγαθὸς δ. the Good Genius to whom a toast was drunk after dinner, Ar.V. 525, Nicostr.Com.20, D.S.4.3, Plu.2.655e, Philonid. ap. Ath.15.675b, Paus.9.39.5, IG12(3).436 ([place name] Thera), etc.; of Nero, ἀ. δ. τῆς οἰκουμένης OGI666.3
; of the Nile, ἀ. δ. ποταμός ib.672.7 (i A.D.); of the tutelary genius of individuals (supr. 1), ἀ. δ. Ποσειδωνίου SIG1044.9
(Halic.): pl., δαίμονες ἀ., = Lat. Di Manes, SIG 1246 ([place name] Mylasa): Astrol., ἀγαθός, κακός δ., names of celestial κλῆροι, Paul.Al.N.4, O.1, etc. (Less correctly written Ἀγαθοδαίμων, q.v.).

B = δαήμων, knowing, δ. μάχης skilled in fight, Archil.3.4. (Pl. Cra. 398b, suggests this as the orig. sense; while others would write δαήμονες in Archil., and get rid of this sense altogether; cf. however αἵμων. More probably the Root of δαίμων ( deity) is δαίω to distribute destinies;; cf. Alcm.48.)

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δαίμων
16 καλός

καλός, ή, όν, [dialect] Aeol. [full] κάλος (v. infr.), α, ον, [dialect] Boeot. [full] καλϝός Schwyzer 538 (vi B. C.):—

A beautiful, of outward form, freq. of persons, κάλλιστος ἀνὴρ ὑπὸ Ἴλιον ἦλθεν Il.2.673
: in Hom. usu. in the phrase κ. τε μέγας τε Il.21.108
, al.; μέγας καὶ κ. Od.9.513; καλή τε μεγάλη τε 13.289
, 15.418; καλὸς δέμας beautiful of form, 17.307; κ. ἰδέᾳ Pi.O.10
(11). 103; εἶδος κάλλιστος X.Cyr.1.2.1
; κ. τὸ σῶμα Id.Mem.2.6.30
; τὰς ὄψεις Theopomp.Hist.195
; Χορῷ καλή beauteous in the dance, Il. 16.180: c. inf., καλλίονες καὶ μείζονες εἰσοράασθαι Od.10.396
; ἐσορᾶν κ. Pi.O.8.19: freq. of parts of the body, fair, shapely, κ. πρόσωπα, ὅμματα, παρήϊα, σφυρά, Il.19.285, 23.66, Od.19.208, Il.4.147; Χρώς 5.354
, al.; of clothes, εἵματα, φάρεα, Χιτών, Χλαῖνα, πέδιλα, Od.6.111, 24.277, Il.2.43, Od.10.365, 1.96; πέπλος κάλλιστος ποικίλμασιν ἠδὲ μέγιστος Il.6.294
; of arms and armour, κνημῖδες, ἀσπίς, σάκος, κόρυς, φάσγανα, ἔντεα, 3.331, 11.33, 22.314, 18.612, 15.713, Od.19.18; of buildings, manufactured articles, etc., αὐλὴ κ. τε μεγάλη τε 14.7
; κ. δώματα, τεῖχος, πόλιες, 3.387, Il.21.447, 18.491; ἄμαξα, τράπεζα, θρόνος, 24.267, 11.629, Od.1.131; also τέμενος, ἀγρός, Il.12.314, Od.24.206; so after Hom., Λύδιον κ. ἔργον Sapph.19
, etc.; ἐέρσα κ. ead.Supp.25.12.

2 in [dialect] Att. added to a name in token of love or admiration, as Ἀρίσημος κ. IG12.921, etc.; ἐν τοῖσι τοίχοις ἔγραφ' Ἀθηναῖοι καλοί" Ar. Ach. 144, cf.V.98; Ἀλκιβιάδης ὁ καλός, Σαπφὼ ἡ καλή, Pl.Alc.1.113b, Phdr. 235c.

b ἡ Καλή or Καλλίστη, as epith., A.Ag. 140 (lyr.), Paus. 1.29.2, CIG 4445 ([place name] Beroea).

c Καλοί, οἱ, divinities worshipped in childbirth, IG5(1).1445 (Messene, ii B. C.).

3 τὸ καλόν beauty, Sapph.79, E.IA21 (anap.), etc.; τὰ καλά the proprieties or elegancies of life, Hdt.1.8, 207; ἁπάντων καλῶν ἄμμορος Pi.O.1.84
; αἱ τέχναι ἃς πηγάς φασι τῶν κ. εἶναι X.Cyr.7.2.13
.

II with ref. to use, good, of fine quality, κ. λιμήν Od.6.263
; Βορέῃ ἀνέμῳ.. καλῷ fair, 14.253, 299; κ. ἀργύριον, opp. κίβδηλον, genuine silver, X.Mem.3.1.9; opp. ἀποτετριμμένον, good silver currency, PCair.Zen.21.33 (iii B. C.); ἐλαῖαι PHib. 1.49.12
(iii B. C.); γῆ Ev.Luc.8.15
; κ. οἶνος PFay.133.8
(iv A. D.); στρατόπεδον κάλλιστον Th.5.60
; ἀνταπεδώκατε πονηρὰ ἀντὶ καλῶν LXX Ge. 44.4
; κ. ἐς στρατιάν X.Cyr.3.3.6
; πρός τι Pl.Hp.Ma. 295c
, Grg. 474d, etc.: c. inf., λόφος κάλλιστος τρέχειν X.An.4.8.26
; ἐν καλῷ [ τόπῳ] in a good place, καθίζεσθαι, ὁρμεῖν, Ar.Th. 292, X.HG2.1.25; ἐν καλῷ μὲν τοῦ κόλπου καὶ τῶν πόλεων, ἐν κ. δὲ τοῦ τὴν Χώραν βλάπτειν, ib.6.2.9; ἐν καλῷ under favourable circumstances, Th.5.59.60; ἐν κ. (sc. Χρόνῳ ) in good time, in season, E.IA 1106; ἐν οὐ κ. Id.Or. 579; ἐν καλῷ [ ἐστι] c. inf., S.El. 384 (so καλόν ἐστι c. inf., Id.Ph. 1155 (lyr.), Ar. Pax 278, Th.8.2); ἐς καλόν S.OT78
, Pl.Men. 89e, Smp. 174e; τί γὰρ ἐμοὶ ζῆν καλόν; what is the good of life to me? Ph.2.594; καλῇ πίστει, = Lat.bona fide, PTeb.418.14 (iii A. D.).

2 of sacrifices, auspicious, σφάγια A.Th. 379
; οἰωνοί E. Ion 1333
; ἱερά Th.4.92
; τὸ τέλος κ. τῆς ἐξόδου X.An.5.2.9
; κ. τὰ ἱερὰ ἦν αὐτῷ Id.Cyr.3.2.3
: c. inf., ἰέναι.. κ. ἡμῖν τὰ ἱερὰ ἦν Id.An.2.2.3
: Com., τὰ τῆς πυγῆς κ. (for τοῦ θεοῦ) Ar. Pax 868.

III in a moral sense, beautiful, noble, honourable, in Hom. only in neut., οὐ καλὸν ἔειπες Od.8.166
, cf. 17.381; μεῖζον κλέος.. καὶ κάλλιον 18.255
; freq. καλόν [ ἐστι] c. inf., κ. τοι σὺν ἐμοὶ τὸν κήδειν ὅς κ' ἐμὲ κήδῃ Il.9.615
; οὐ γὰρ ἔμοιγε κ. (sc. ἄρχειν) 21.440; οὐ κ. ἀτέμβειν οὐδὲ δίκαιον Od.20.294
; so in Trag., καλόν μοι τοῦτο ποιούσῃ θανεῖν S.Ant.72
, etc.; μάθετε καλὸν ποιεῖν LXXIs.1.17
: [comp] Comp., οὐ μέν τοι τόδε κάλλιον οὐδὲ ἔοικε Od.7.159
, cf. Il.24.52; after Hom. freq. of actions, etc., κάλων κἄσλων Sapph.Supp.2.4
(unless of persons here); κ. ἔργματα noble deeds, Pi.I.4(3).42, cf. S.Fr. 839, etc.; ἀναστροφὴ κ. 1 Ep.Pet.2.12: in pl., excellences, πλῆθος καλῶν Pi.O.13.45
; πολλῶν καλῶν δεῖ τῷ καλόν τι μωμένῳ S.Fr. 938
; τὰ τοῦ παιδὸς κ. X.Smp.8.17.

2 τὸ κ. moral beauty, virtue, honour, opp. τὸ αἰσχρόν, Id.Mem.1.1.16, cf. Pl.Smp. 183d, etc.; ὅττι καλόν, φίλον ἐστί, τὸ δ' οὐ καλὸν οὐ φίλον ἐστίν Thgn.17
, cf. E.Ba. 881 (lyr.), Pl. Ly. 216c; οὐ ταὐτὸν ἡγῇ σύ, ὡς ἔοικας, κ. τε καὶ ἀγαθὸν καὶ κακὸν καὶ αἰσχρόν Id.Grg. 474d
, cf. Smp. 201e; τοὐμὸν κ. E.Supp. 300.

3 of persons, in early writers coupled with ἀγαθός, v. καλοκἀγαθός; later κ. ποιμήν Ev.Jo.10.11
;
κ. στρατιώτης
2 Ep.Tim.
2.3
.

IV in [dialect] Att. and Trag. freq. ironically, fine, specious, γέρας κ. A.Eu. 209; κ. γὰρ οὑμὸς βίοτος ὥστε θαυμάσαι S.El. 393
, cf. E.Ba. 652; κ. Χάρις D.9.65
; κ. ὕβριν ὑβρισμένοι Id.23.121
; καί σοι.. θωπεῦσαι καλόν S.OC 1003
; μετ' ὀνομάτων καλῶν Th.5.89
.

B Degrees of [comp] Comp.: [comp] Comp. καλλίων, ον, Il.24.52, Od.10.396, etc.: neut. κάλιον [pron. full] [ᾰ] Alc.134: [comp] Sup. κάλλιστος, η, ον, Il.20.233, etc.; late καλλιώτερος or - ότερος, POxy.1672.6 (i A. D.), Sch.E. Tr. 966; also καλώτερος Hdn.Epim.69
.

C Adv.:—Poets freq. use neut. καλόν as Adv., κ. ἀείδειν Il.18.570
, Od.1.155; καλά Il.6.326
; later τὸ κ. Theoc.3.3, 18, Call.Epigr.53, Herod.1.54.

II regul. Adv. [full] καλῶς ([dialect] Dor. [full] καλώς Sophr.22), well, rightly, οὐδ' ἔτι κ. οἶκος ἐμὸς διόλωλε Od.2.64
; κ. ζῆν, τεθνηκέναι, etc., S.Aj. 479, etc.; κ. φρονεῖν to be in one's right mind, Id.Fr. 836; οὐ κ. ταρβεῖς Id.Tr. 457
; κ. ἀγωνιεῖσθαι fairly, on the merits of the case, Lys.13.88; Χρήματα δατῆθθαι κ. Leg.Gort.4.39; κ. εἰρημένα S.Fr. 576.6
; κάλλιον λέγεις Pl.Tht. 161b
; κάλλιστ' ἂν εἴποι S.OT 1172
: freq. in phrase καλῶς καὶ εὖ, καλῶς τε καὶ εὖ, Pl.Prt. 319e, Prm. 128b, etc.

2 of good fortune, well, happily, κ. πράσσειν, = εὖ π., A.Pr. 979, S.Ant. 271; κ. καὶ εὖ πράττειν Pl.Chrm. 172a
; κ. ἔχειν to be well, A.Th. 799, etc.; κ. ἔχει σοι Ar.Ach. 946
, cf. S.El. 816; κ. ἔχει c. inf., 'tis well to.., X.Mem.3.11.1: c. gen., κ. ἔχειν τινός to be well off in respect to a thing, Hp.Superf.29; κ. παράπλου κεῖσθαι Th.1.36
; εἰ κ. σφίσιν ἔχοι Id.4.117
; οὔτε τοῖς θεοῖς ἔφη κ. ἔχειν, εἰ.. X.Mem.1.3.3
; καλλιόνως ἔχει Pl.Tht. 169e
, etc.; κάλλιστα ἕζει Id.Hp.Ma. 295b
.

3 καλῶς, = πάνυ, thoroughly, altogether, τὸν κ. εὐδαίμονα A.Fr. 317
, = S. Fr. 934; κ. ἔξοιδα Id.OC 269
, cf. OT 1008; κ. ὑπὸ τοῦ πυρὸς διεφθάρθαι D.S.13.108
: [comp] Comp., κάλλιον εἰδέναι Pl.Hp.Ma. 300d
; κάλλιον ἐοικέναι to be just like , Hp.Genit.8.

4 κ. ἀκούειν to be well spoken of, Men.Mon. 285, Plu.2.177e.

5 κ. ποιῶν rightly, deservedly, κ. ποιῶν ἀπόλλυται Ar.Pl. 863
, cf. D.1.28, al., Aeschin.3.232; in requests, κ. ποιήσεις πριάμενος, etc., PPetr.3p.143 (iii B. C.), etc.; also c. inf., κ. π. γράψαι BGU1203.7
(i B. C.), etc.

6 in answers, to approve the words of the former speaker, well said! E.Or. 1216, D.39.15; also, to decline an offer courteously, no, thank you! Ar.Ra. 888; κ. ἔχει Antiph.165
, Men.Pk. 266; πάνυ κ. Ar.Ra. 512; ἀμέλει κ. ib. 532: [comp] Sup., κάλλιστ', ἐπαινῶ ib. 508; ἔχει κάλλιστα Theoc.15.3
.

7 ironically, finely, καλῶς ἐρήμης γ' ἂν σὺ γῆς ἄρχοις μόνος S.Ant. 739
, cf. E.Med. 588, Ar.Eq. 344, Din.1.69.

8 κ. ὁ ἱερεύς hurrah for the priest! SIG1109.14 (Athens, ii A. D.).

9 repeated with the Adj., καλὴ καλῶς Ar.Ach. 253
, Pax 1330, Ec. 730; καλὸς κάλλιστά τε ῥέξαις Pi.O.9.94
.

10 [comp] Comp. καλλιόνως Pl.Tht.
l.c., Lg. 660d: [comp] Sup. καλλίστως PMag.Par.1.2443
,2465, Sch.E.Hec. 310.

D for compds., v. καλλι-, καλο-.

E Quantity: [pron. full] ᾱ in [dialect] Ep. and early Iamb. Poets (exc. h.Ven.29, Hes.Op.63, Th. 585): [pron. full] ᾰ in Lyr. (exc. κᾱλῶς B.12.206
) and Trag. (A. Fr. 314, S.Ph. 1381 are corrupt).--In Eleg., Epigr., and Bucol. Poets [pron. full] ᾰ or [pron. full] ᾱ (the latter usu. in thesi); τὰ μὴ κᾰλὰ κᾱλὰ πέφανται Theoc.6.19
, cf. Herod.7.115, Call.Jov.55.--In [comp] Comp., [pron. full] ῐ in Hom., [pron. full] ῑ in Trag. and later.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καλός
17 μοῖρα

μοῖρα, ας ([dialect] Ion. μοῖρα, acc. μοῖραν, gen. ης), ([etym.] μείρομαι)

A part, opp. whole, τριτάτη μ. [νυκτός] Il.10.253; [ἐσθλῶν] τριτάτην.. μ. Od.4.97
; μενέτω τριτάτῃ ἐνὶ μ. Il.15.195
.

2 portion of land, of a country, etc., χώρης ὀλίγην ἔτι μοῖραν ἔχοντες 16.68
; μ. πατρῴας γῆς διαιρετόν S.Tr. 163
; ἡ Περσέων μ. Hdt.1.75
; [ἐς] δυώδεκα μοίρας δασάμενοι Αἴγυπτον Id.2.147
; Πελοποννήσουτῶν πέντε τὰς δύο μοίρας Th.1.10
.

3 division of a people, Hdt.1.146; of an army, Hdn.6.6.3; in codd. of X., freq.f.l. for μόρα.

4 political party, τὸν δῆμον πρὸς τὴν ἑωυτοῦ μ. προσεθήκατο Hdt.5.69
; τριῶν δὲ μ. ἡ 'ν μέσῳ σῴζει πόλεις E.Supp. 244
.

5 degree, in the astron. and geog. sense, Hipparch.1.7.11, Gem.1.6, Cleom.2.5, etc.: division of the zodiac, Arat.716, cf. 560 (pl.), Procl.Hyp.3.52.

II lot, portion or share which falls to one, esp. in the distribution of booty, ἴση μ. Il.9.318
; μ. καὶ γέρας ἐσθλὸν ἔχων Od.11.534
; of a meal, μοίρας ἔνεμον 8.470
, cf. 14.448, etc.; μ. ἔχειν γαίης Hes.Th. 413
; σπλάγχνων μ. Ar. Pax 1105
(hex.); τὴν τοῦ πατρὸς μοῖραν λαγχάνειν one's inheritance, patrimony, Lexap.D.43.51, cf. AP11.382.22 (Agath.).

2 generally, part, lot, οὐδ' αἰδοῦς μ. ἔχουσιν have no part in shame, Od.20.171; εὐθυμίης μείζω μ. μεθέξει Democr.258
, cf. 263; ἐν παντὶ παντὸς μ. ἔνεστι Anaxag.11
, cf. 6; μ. ἔχειν ἀχέων A.Th. 945
(lyr.); μ. Ἀφροδίτας Id.Supp. 1041
(lyr.); ἔχουσι μ. οὐκ εὐπέμπελον an office, Id.Eu. 476; τέσσαρας μ. ἔχον ἐμοί filling the place of four relations to me, Id.Ch. 238; μ. ἡδονῆς πορεῖν Id.Pr. 631
; κατὰ τὴν ἰδίαν ἑκάστου μ., pro virili parte, Lycurg.64; οὐκ ἐλαχίστην συμβάλλεσθαι μ. πρός τι Plu.2.9f
, cf. Arist.Ath.19.

4

III one's portion in life, lot, destiny, ἐπὶ γάρ τοι ἑκάστῳ μοῖραν ἔθηκαν ἀθάνατοι Od.19.592
, etc.; μ. βροτῶν A.Eu. 105
; mostly of ill fortune, but also of good, e. g. opp. ἀμμορίη, Od.20.76; ἡ πεπρωμένη μ. Hdt.1.91
; ἐξιστορῆσαι μ. A.Th. 506
, cf. Ag. 1314, etc.; μ. (sc. ἐστι) c. inf., 'tis one's fate, οὐ γάρ τοι πρὶν μ. φίλους ἰδέειν Od.4.475
; οὐ γάρ πώ τοι μ. θανεῖν Il.7.52
, cf. 15.117: c. acc. et inf., εἰ μ... δαμῆναι πάντας ὁμῶς 17.421
, cf. 16.434; ἔσχε μοῖρ' Ἀχιλλέα θανεῖν S.Ph. 331
; ὡς αὐτὸν ἥξοι μ. πρὸς παιδὸς θανεῖν Id.OT 713
; εἴ μοι ξυνείη φέροντι μοῖρα ib. 863 (lyr.); μ. βιότοιο one's portion or measure of life, Il.4.170 (as v. l. for πότμον) ; ὑπὲρ μοῖραν (v. μόρος) Il.20.336; ἀγαθᾷ μοίρᾳ by good luck, E. Ion 153 (lyr.); θείᾳ μοίρᾳ by divine providence, X.Mem.2.3.18; κατά τινα θείαν μ. Arist.EN 1099b10
, cf. Pl. Men. 99e, Ap. 33c; opp. παρὰ μοῖραν Δίος Alc.Supp.14.10
.

2 like μόρος, man's appointed doom, i.e. death, Il.6.488, Od.11.560; in full, θάνατος καὶ μ. Il.17.672
, etc.; μ. ὀλοή.. θανάτοιο Od.2.100
; θανάτου μ. A.Pers. 917
, Ag. 1462 (both anap.); πρὸ μοίρας before the appointed time, S.Fr. 686, Isoc.11.8; ἐξέπλησε μ. τὴν ἑωυτοῦ Hdt.4.164
,3.142, cf. 1.91; τῇ σεωυτοῦ μ. περίεις ib. 121; also, the cause of death, Od. 21.24.

IV that which is meet and right, in Hom. mostly in phrase κατὰ μοῖραν in order, rightly, Il.16.367; κατὰ μ. ἔειπες 1.286
, al.; ἐν μοίρῃ πάντα διίκεο 19.186
, cf. Od.22.54, Pl.Lg. 775c, 958d; opp. παρὰ μοῖραν Od.14.509
; ἔχει μ. it is meet and right, E.Hipp. 988.

2 respect, esteem, οὐκ ἔστιν ὅτῳ μείζονα μ. νείμαιμ' ἤ σοι A.Pr. 294
(anap.), cf. S.Tr. 1239; ἐν οὐδεμιῇ μοίρῃ μεγάλῃ ἄγειν τινά hold one in no great respect, Hdt.2.172; ἐν μείζονι μ. εἶναι Pl.Cri. 51b
; ἀτιμοτάτῃ ἐνὶ μ. Theoc.14.49
; μεγάλην μ. καὶ τιμὴν ἔχει Pl.Cra. 398b
; κατατιθέναι τι ἐν μοίραις ἐλάττοσι Id.Lg. 923b
; τοὺς θεοὺς μοίραις ποεῖσθε μηδαμῶς S. OC 278
is prob. corrupt.

V c. gen. almost periphr., ἐν τῇ τοῦ ἀγαθοῦ μοίρᾳ ἐκεῖνό ἐστι is a good, of the order of the good, Pl.Phlb. 54c; ἄγειν ἢ φέρειν ἐν πολεμίου μ. as if an enemy, D.23.61; νόστοιο μ. for νόστος, Pi.P.4.196; ὡς ἐν παιδιᾶς μοίρᾳ playfully, Pl.Lg. 656b; ὡς ἐν φαρμάκου μ. Plu.2.6e
; ὥσπερ ἐν προσθήκης μ. Luc.Zeux.2
; μέτοχος εἶναι τῆς τοῦ ἀγαθοῦ μοίρας, i. e. τοῦ ἀγαθοῦ, Pl.Phlb. 60b; ἡ φιλοσόφου μ. Id.Ep. 329b
; ἡ τελειότης τἀγαθοῦ μ. τίς ἐστιν Procl.Inst.25
; θείας μ. μετέχειν, i. e. τοῦ θείου, Pl.Prt. 322a, cf. Phdr. 230a; τὸ ἐμπλήκτως ὀξὺ ἀνδρὸς μοίρᾳ προσετέθη was accounted manly, Th.3.82.

B [full] Μοῖρα, as pr. n., the goddess of fate, Hom. always (exc. Il. 24.49) in sg., Il.24.209, al., cf. Orph.Fr.33, etc.: three first in Hes. Th. 905, etc.; as the goddess of death, Il.4.517, 18.119: generally of evil, 5.613; ἐγὼ δ' οὐκ αἴτιός εἰμι ἀλλὰ Ζεὺς καὶ M. καὶ ἠεροφοῖτις Ἐρινύς 19.87
: with epithets, M. κραταιή, ὀλοή, 5.629, 21.83; κακή 13.602
; δυσώνυμος 12.116
:—Trag. use sts. sg., A.Ag. 130, Ch. 910, etc.: sts. pl., Id.Pr. 516, 895, Ch. 306, etc.; of the Furies, Id.Eu. 172: later as objects of worship, SIG1044.8 (Halic., iv/iii B. C.).—In the phrases θεοῦ μ. Od.11.292
, μ. θεῶν 3.269
, μοῖρα is Appellat., = destiny.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μοῖρα
18 ἁρπαγμός

ἁρπαγμός, οῦ, ὁ (rare in nonbibl. Gk.; not found at all in the Gk. transl. of the OT; in our lit. only in Phil 2:6).

① a violent seizure of property, robbery (s. ἁρπάζω; Plut., Mor. 12a; Vett. Val. 122, 1; Phryn., Appar. Soph.: Anecd. Gr. I 36. Also Plut., Mor. 644a ἁρπασμός), which is next to impossible in Phil 2:6 (W-S. §28, 3: the state of being equal w. God cannot be equated w. the act of robbery).

② As equal to ἅρπαγμα, someth. to which one can claim or assert title by gripping or grasping, someth. claimed w. change fr. abstr. to concr. (as θερισμός Rv 14:15, cp. J 4:35; ἱματισμός J 19:24). This mng. cannot be quoted fr. non-Christian lit., but is grammatically justifiable (Kühner-Bl. II p. 272; RLipsius, Hand-Comment. ad loc.). Christian exx. are Eus., In Luc. 6 (AMai, Nova Patrum Bibliotheca IV 165), where Peter regards death on the cross as ἁρπαγμός ‘a prize to be grasped eagerly’, and Cyrill. Alex., De Ador. 1, 25 (MPG, LXVIII 172c), Lot does not regard the angels’ demand (Gen 19:15ff) as a ἁρπαγμός ‘prize’.—Acc. to FVokes, on Phil 2:5–11 in Studia Evangelica 2, ’64, 670–75, forms in-μα may approach-μος forms in mng., but not vice versa, cp. πορισμός 1 Ti 6:5 (for rejoinder s. RMartin, Carmen Christi ’67, 137).

ⓐ If ἁρπαγμός approaches ἅρπαγμα in mng., it can be taken ‘sensu malo’ to mean booty, (a) grab (so for ἅρπαγμα LXX), and only the context and an understanding of Paul’s thought in general can decide whether it means holding fast to someth. already obtained (ἁ.=‘res rapta’; so the Gk fathers, s. Lampe, s.v. B 1) or the appropriation to oneself of someth. that is sought after (ἁ.=‘res rapienda’).

ⓑ But a good sense is also poss., a piece of good fortune, windfall, prize, gain (Heliod., 7, 11, 7; 7, 20, 2 [=ἕρμαιον]; 8, 7, 1; Plut., Mor. 330d; Nägeli 43f)=ἕρμαιον (Isid. Pelus., Ep. 4, 22); again it remains an open question whether the windfall has already been seized and is waiting to be used, or whether it has not yet been appropriated. In favor of the former is the contrast between Adam (implied as a dramatic foil) and his anxiety about death and equality w. God and Jesus’ majestic freedom from such anxiety, with culmination in the ultimate vindication of Jesus, whose destiny contrasts with Adam’s implied fate: οὐχ ἁρπαγμὸν ἡγήσατο τὸ εἶναι ἴσα θεῷ did not consider equality w. God a prize to be tenaciously grasped. (Cp. the fortunes of Zeus: Diod S 3, 61, 4–6.)

③ Another, and less probable, mng. is (mystical) rapture, s. ἁρπάζω 2b and LHammerich, An Ancient Misunderstanding (Phil. 2:6 ‘robbery’), ’66, who would translate the phrase ‘considered that to be like God was no rapture’; a similar view was expressed by PFlorensky (1915), quoted in Dictionnaire de la Bible, Suppl. V, ’57, col. 24 s.v. kénose.—LSaint-Paul, RB n.s. 8, 1911, 550ff (pretext, opportunity); WJaeger, Her. 50, 1915, 537–53 (w. further support, RHoover, HTR 64, ’71, 95–119); AJülicher, ZNW 17, 1916, 1–17; PSchmidt, PM 20, 1916, 171–86; HSchumacher, Christus in s. Präexistenz u. Kenose nach Phil 2:5–8, I 1914, II 1921; FLoofs, StKr 100, 1927/28, 1–102; ELohmeyer, Kyrios Jesus: SBHeidAk 1927/28, 4 Abh.; WFoerster, ZNW 29, 1930, 115–28; FKattenbusch, StKr 104, ’32, 373–420; EBarnikol, Mensch u. Messias ’32, Philipper 2, ’32; KBornhäuser, NKZ 44, ’33, 428–34; 453–62; SMowinckel, NorTT 40, ’39, 208–11; AStephenson, CBQ 1, ’39, 301–8; AFeuillet, Vivre et Penser, Sér. 2, ’42, 61f; AFridrichsen: AKaritz Festschr. ’46, 197ff; HAlmqvist, Plut. u. d. NT, ’46, 117f; JHering, D. bibl. Grundlagen des Christl. Humanismus ’46, 31f; AEhrhardt, JTS 46, ’45, 49–51 (cp. Plut., Mor. 330d; Diod S 3, 61, 6); EKäsemann, ZTK 47, ’50, 313–60; HKruse, Verbum Domini 27, ’49, 355–60; 29, ’51, 206–14; LBouyer, RSR 39, ’51, 281–88; DGriffiths, ET 69, ’57/58, 237–39; RMartin, Carmen Christi (Phil 2:5–11) ’67, esp. 134–64; 320–39 (lit.). NWright, JTS 37, ’86, 321–52; SVollenweider, NTS 45, ’99, 413–33 (surveys of debate).—S. also s.v. κενόω 1b.—EDNT. DELG s.v. ἁρπάζω. M-M. TW. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἁρπαγμός
19 ὑψόω

ὑψόω fut. ὑψώσω; 1 aor. ὕψωσα. Pass.: 1 fut. ὑψωθήσομαι; 1 aor. ὑψώθην; 1 pf. ptc. ὑψωμένος Jer 17:12 (fr. ὕψι ‘on high’, formed like its opposite ταπεινόω; since Hippocr.; also SIG 783, 45 [I B.C.]; PBrem 14, 7 [II A.D.]; LXX; pseudepigr.; Jos., Bell. 1, 146; 3, 171; Mel.)

① to lift up spatially, lift up, raise high τινά or τί someone or someth. (Batrach. 81; TestAbr A 9 p. 87, 14 [Stone p. 22]; 10, p. 87, 17 [St. p. 22]; JosAs 12:3; PGM 4, 2395; 2989f) Μωϋσῆς ὕψωσεν τὸν ὄφιν Moses lifted up the serpent by fastening it to a pole in the sight of all J 3:14a. In the same way Christ is lifted up on the cross vs. 14b (Mel., P. 95, 727; cp. Artem. 4, 49 ὑψηλότατον εἶναι τὸν ἐσταυρωμένον; 1, 76 p. 69, 11; 2, 53; Ps.-Callisth. 2, 21, 26 ἔσεσθε περιφανεῖς κ. διάσημοι πᾶσιν ἀνθρώποις ἐπὶ τὸν σταυρὸν κρεμασθέντες [a play on words w. an ambiguous expr. which, by using the word ‘outstanding’, can mean social position as well as being lifted up on a cross before the eyes of all]); for J this ‘lifting up’ is not to be separated fr. the ‘exaltation’ into heaven, since the heavenly exaltation presupposes the earthly 8:28; 12:32 (ἐκ τῆς γῆς; CTorrey, JBL 51, ’32, 320–22)—12:34 (Hdb. on J 3:14; CLattey, Le verbe ὕψ. dans St. Jean: RSR 3, 1912, 597f; CLindeboom, ‘Verhoogd worden’ in Joh. 3:14: GereformTT 15, 1915, 491–98; MBlack, Aramaic Approach³ 141; OCullmann, TZ 4, ’48, 365f; WThüsing, Die Erhöhung und Verherrlichung Jesu im J, ’60; JSchaberg, Daniel 7:12 and the NT Passion-Resurrection Predictions, NTS 31, ’85, 208–22 [the Aramaic equivalent of ὑψωθῆναι is אזדקיף, meaning both ‘to be exalted’ and ‘to be crucified or hanged’, 217f]). τῇ δεξιᾷ τοῦ θεοῦ ὑψωθείς exalted (to heaven) by the Power (δεξιός 1b, end) of God Ac 2:33. Marking the transition to sense 2 are passages in which ἕως οὐρανοῦ ὑψωθῆναι is a metaphor for crowning w. the highest honors (cp. PsSol 1:5; ApcEsdr 4:32) Mt 11:23; Lk 10:15.

② to cause enhancement in honor, fame, position, power, or fortune, exalt fig. ext. of 1 (Polyb. 5, 26, 12 [opp. ταπεινοῦν]; Plut., Mor. 103e; LXX). God exalts τινά someone (TestJos 1:7; 18:1) ταπεινούς (cp. Ezk 21:31; EpArist 263) Lk 1:52; cp. Js 4:10; 1 Pt 5:6. Pass. (TestReub 6:5; SibOr 3, 582) Mt 23:12b; Lk 14:11b; 18:14b; 2 Cor 11:7.—τοῦτον (i.e. Christ) ὁ θεὸς ἀρχηγὸν ὕψωσεν God has exalted him as leader Ac 5:31. God τὸν λαὸν ὕψωσεν ἐν γῇ Αἰγύπτου has made the people great (in numbers and in power) in Egypt 13:17.—ὑψοῦν ἐαυτόν exalt oneself, consider oneself better than others (TestJos 17:8; Hippol., Ref. 10, 14, 6; cp. ParJer 6:23 ὑψώθη ἡ καρδία ὑμῶν) Mt 23:12a; Lk 14:11a; 18:14a; B 19:3; D 3:9; Hm 11:12; Hs 9, 22, 3.—DELG s.v. ὕψι. M-M. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὑψόω
20 Ζεύς

Ζεύς (Ζεύς, Δᾰός, Δ, [Διί codd.], Δία, Ζεῦ; Ζηνός, Ζηνί, Ζῆνα.)

1 genealogical relationships. son of Kronos,
Κρονίδα βαρυγδούπου Διός O. 8.44
“ Κρονίων Ζεὺς πατὴρ” P. 4.23
Κρονίδαο Ζηνὸς υἱοί P. 4.171

πὰρ Δὶ Κρονίδᾳ N. 1.72

Κρονίδᾳ τε Δὶ N. 4.9

σπονδοφόροι Κρονίδα Ζηνὸς Ἀλεῖοι I. 2.24
] Κρονίων Ζεὺς ?fr. 334a. 10, cf. O. 2.12 husband of Hera,
Ἥρας τὰν Διὸς εὐναὶ λάχον P. 2.27

Διὸς ἄκοιτιν P. 2.34
cf. N. 7.95 husband of Thetis, Θέμιν ἄλοχον Διὸς fr. 30. 5. cf. fr. 31. son of Rhea v. O. 2.12 brother of Hestia and Hera,
Ἑστία, Ζηνὸς ὑψίστου κασιγνήτα καὶ ὁμοθρόνου Ἥρας N. 11.2
lover of Aigina,
Αἴγινα, τεῶν Διός τ' ἐκγόνων N. 7.50

Διὸς Αἰγίνας τε λέκτρον N. 8.6
Ζηνί τε ἅδον βασιλέι (sc. Αἴγινα καὶ Θήβα) I. 8.18 lover of Alkmene, P. 4.171
τέκε οἱ καὶ Ζηνὶ μιγεῖσα Ἀλκμήνα P. 9.84

Ζεὺς ἐπ' Ἀλκμήναν Δανάαν τε μολὼν N. 10.11
lover of Danae, N. 10.11 lover of Leda, P. 4.171 lover of Semele O. 2.27, and of Thyone,
ἀτὰρ λευκωλένῳ γε Ζεὺς πατὴρ ἤλυθεν ἐς λέχος ἱμερτὸν Θυώνᾳ P. 3.98
lover of Thebe, I. 8.18, cf. test., fr. 290. lover of Ganymede,
ἦλθε καὶ Γανυμήδης Ζηνὶ O. 1.45
prospective lover of Thetis, ( Θέτιν) Ζηνὶ μισγομέναν ἢ Διὸς πὰρ ἀδελφεοῖσιν (Tric.: Διὶ codd.: Δί τε Hermann) I. 8.35 cf. I. 8.27 father of Apollo & Artemis,
παίδων Διός P. 3.12
father of Athena,
αὐτὰ Ζηνὸς ἐγχεικεραύνου παῖς O. 13.77
( Ζεὺς) ὃς καὶ τυπεὶς ἁγνῷ πελέκει τέκετο ξανθὰν Ἀθάναν fr. 34, cf. O. 7.36 father of Herakles,
Διὸς ἄλκιμος υἱὸς O. 10.44

παῖς Διὸς N. 1.35
, cf. P. 9.84, I. 6.42 ]ἐπὶ βρέφος οὐρανίου Διός[ Πα. 2. ]Διὸς υἱόν P. Oxy. 2622. fr. 1. 15. father of Polydeukes,
Ζεὺς δ' ἀντίος ἤλυθέ οἱ N. 10.79
father of Aiakos, N. 7.84, I. 8.18, cf. Pae. 15.5 father of Korinthos,
ταὐτὰ δὲ τρὶς τετράκι τ' ἀμπολεῖν ἀπορία τελέθει, τέκνοισιν ἅτε μαψυλάκας, Διὸς Κόρινθος N. 7.105
father of Muses,
κόραι Πιερίδες Διός O. 10.96
father of Graces O. 14.14 father of Fortune,
παῖ Ζηνὸς ἐλευθερίου σώτειρα Τύχα O. 12.1
father of Truth,
θυγάτηρ Ἀλάθεια Διός O. 10.4
father of Peirithoos, φὰν δ' ἔμμεναι Ζηνὸς υἱοὶ καὶ κλυτοπώλου Ποσειδάωνος sc. Peirithoos and Theseus fr. 243.

2 king and all powerful father of gods and men.
πατέρ' Οὐρανιδᾶν ἐγχεικέραυνον Ζῆνα P. 4.194

Ζεὺς πατήρ O. 2.27

ὦ Ζεῦ πάτερ O. 7.87

ὕπατ' εὐρὺ ἀνάσσων Ὀλυμπίας, Ζεῦ πάτερ O. 13.26

Ζεὺς πατὴρ P. 3.98
“ Κρονίων Ζεὺς πατὴρ” P. 4.23
Ζεῦ πάτερ N. 8.35
, N. 9.31, N. 9.53, N. 10.29
παρὰ πατρὶ φίλῳ Δὶ N. 10.55
“ ὦ Ζεῦ πάτερ” (Herakles speaks) I. 6.42 Ζεὺς πατήρ fr. 93. v.
πατήρ. Ζεὺς ἀθανάτων βασιλεύς N. 5.35

Ζηνὶ βασιλέι I. 8.18
, cf. O. 7.34, N. 7.82, N. 10.16
ὑπέρτατε Ζεῦ O. 4.1

εὐρυτίμου Διός O. 1.42

Ὀλύμπου δεσπότας Ζεὺς N. 1.14
πρὸς Ὀλυμπίου Διός Πα. 6. 1, cf. O. 2.12, O. 14.12
Διὸς ὑψίστου N. 1.60

Ζηνὸς ὑψίστου N. 11.2

Ζεὺς τά τε καὶ τὰ νέμει, Ζεύς ὁ πάντων κύριος I. 5.53
, cf. P. 5.122
Ζεὺς ὁ θεῶν σκοπὸς Pae. 6.94

οὐρανίου Διός Pae. 20.9
v. also,
μεγασθενής, ἀριστοτέχνας, κράτιστος, εὐρύζυγος. Ζεὺς ἄφθιτος P. 4.291
ἐν τᾷδε Διὸς ἀρχᾷ i. e. on earth O. 2.58 παρὰ σκᾶ[πτ]ον Διὸς Οὐρανίδαι ἐν μεγάροις ἵσταντι Δ. 2. 7.

3 as patron and cult god. of the Aiakidai;
Αἴγινα φίλα μᾶτερ, ἐλευθέρῳ στόλῳ πόλιν τάνδε κόμιζε Δὶ καὶ κρέοντι σὺν Αἰακῷ P. 8.99

Ζεῦ, τεὸν γὰρ αἶμα N. 3.65

ἐκ δὲ Κρόνου καὶ Ζηνὸς ἥρωας αἰχματὰς φυτευθέντας Αἰακίδας N. 5.7
of the Eratidai;
τὸ μὲν γὰρ πατρόθεν ἐκ Διὸς εὔχονται O. 7.23
of the Blepsiadai;
Τιμόσθενες, ὔμμε δ' ἐκλάρωσεν πότμος Ζηνὶ γενεθλίῳ O. 8.16
of the Aiolidai; “ μάρτυς ἔστω Ζεὺς ὁ γενέθλιος ἀμφοτέροις” P. 4.167, cf. P. 4.107 as Ζεὺς γενέθλιος, v. O. 8.16, P. 4.167 as
Ζεὺς σωτήρ; σωτὴρ ὑψινεφὲς Ζεῦ, Κρόνιόν τε ναίων λόφον O. 5.17
σωτῆρος Διὸς fr. 30. 5, cf. I. 6.8 as
Ζεὺς Αἰτναῖος; Ζηνὸς Αἰτναίου κράτος O. 6.96

Ζηνὸς Αἰτναίου χάριν N. 1.6
, cf.
Ζεῦ, ὃς τοῦτ' ἐφέπεις ὄρος P. 1.29
as
Ζεὺς λτ;γτ;ένιος; σώτειρα Διὸς ξενίου πάρεδρος Θέμις O. 8.21

καὶ ξενίου Διὸς ἀσκεῖται θέμις N. 11.8
cf. N. 5.33 as
Ζεὺς Λυκαῖος; Ζηνὸς ἀμφὶ πανάγυριν Λυκαίου O. 9.96
cf. O. 13.108, N. 10.48 as Zeus-Aristaios; “θήσονταί τέ νιν ἀθάνατον, Ζῆνα καὶ ἁγνὸν Ἀπόλλων' τοῖς δ Ἀρισταῖον καλεῖν” in Cyrene P. 9.64 as
Ζεὺς ἐλευθέριος; παῖ Ζηνὸς ἐλευθερίου Τύχα O. 12.1
as
Ζεῦς τέλειος; Ζεῦ τέλεἰ, αἰδῶ δίδοι O. 13.115

Ζεῦ τέλεἰ P. 1.67
, cf. N. 10.29 as Ζεὺς Ἄμμων; Διὸς ἐν Ἄμμωνος θεμέθλοις” P. 4.16 “ Διὸς ἔξοχον ποτὶ κᾶπον ἐνεῖκαι” i. e. to Libya P. 9.53, cf. fr. 36. as Ζεὺς Δωδωναῖος; v. fr. 57. as Ζεὺς Ἑλλάνιος, in Aigina.
πὰρ βωμὸν πατέρος Ἑλλανίου N. 5.10

ὦ Διὸς Ἑλλανίου φαεννὸν ἄστρον Pae. 6.125
as Ζεὺς Ἀταβύριος, in Rhodes.
ἀλλ' ὦ Ζεῦ πάτερ, νώτοισιν Ἀταβυρίου μεδέων O. 7.87
as Ζεὺς ἑρκεῖος; v. Pae. 6.114 as Ζεὺς Ὀλύμπιος, of Olympia.
Πίσα μὲν Διός O. 2.3

Διὸς πανδόκῳ ἄλσει O. 3.17
cf. O. 10.45
σωτὴρ ὑψινεφὲς Ζεῦ, Κρόνιόν τε ναίων λόφον, τιμῶν τ' Αλφεόν O. 5.17

βωμῷ τε μαντείῳ Διὸς ἐν Πίσᾳ O. 6.5

Ζηνὸς ἐπ' ἀκροτάτῳ βωμῷ τότ αὖ χρηστήριον θέσθαι κέλευσεν O. 6.70

Οὐλυμπία, ἵνα μάντιες ἄνδρες ἐμπύροις τεκμαιρόμενοι παραπειρῶνται Διὸς ἀργικεραύνου O. 8.3

κόσμον Ὀλυμπίᾳ, ὅν σφι Ζεὺς γένει ὤπασεν O. 8.83

Δία τε φοινικοστερόπαν σεμνόν τ' ἐπίνειμαι ἀκρωτήριον Ἄλιδος O. 9.6

ἀγῶνα δ' ἐξαίρετον Διός O. 10.24

ὕπατ' εὐρὺ ἀνάσσων Ὀλυμπίας Ζεῦ πάτερ O. 13.26

Δὶ τοῦτ' Ἐνυαλίῳ τ ἐκδώσομεν πράσσειν O. 13.106
μία δ' ἐκπρεπὴς Διὸς Ὀλυμπίας (sc. νίκα) P. 7.15
σπονδοφόροι Κρονίδα Ζηνὸς Ἀλεῖοι I. 2.24

γαῖαν τὰν δὴ καλέοισιν Ὀλυμπίου Διὸς ἄλσος I. 2.27
as
Ζεὺς Νεμεαῖος; Νεμεαίου ἐν πολυυμνήτῳ Διὸς ἄλσει N. 2.5

Ζεῦ, τεὸν γὰρ αἷμα, σέο δ' ἀγών N. 3.65

Κρονίδᾳ τε Δὶ καὶ Νεμέᾳ N. 4.9

Διὸς δὲ μεμναμένος ἀμφὶ Νεμέᾳ N. 7.80

ἐν Νεμέᾳ μὲν πρῶτον, ὦ Ζεῦ, τὶν ἄωτον δεξάμενοι στεφάνων I. 6.3
ὀκτὼ στεφάνοις ἔμιχθεν ἤδη· ἑπτὰ δ' ἐν Νεμέᾳ, τὰ δ οἴκοι μάσσον ἀριθμοῦ, Διὸς ἀγῶνι (contra, Διὸς ἀγῶνι with τὰ οἴκοι Σ.) N. 2.24

4 as master of the elements.
ἐλατὴρ ὑπέρτατε βροντᾶς ἀκαμαντόποδος Ζεῦ O. 4.1

ὑψινεφὲς Ζεῦ O. 5.17

Διὸς ἀργικεραύνου O. 8.3

Κρονίδα βαρυγδούπου Διός O. 8.44

Δία τε φοινικοστερόπαν O. 9.6

αἰολοβρέντα Διὸς αἴσᾳ O. 9.42

ἀλλὰ Ζηνὸς τέχναις ἀνάπωτιν ἐξαίφνας ἄντλον ἑλεῖν O. 9.52

πυρπάλαμον βέλος ὀρσικτύπου Διός O. 10.81

Ζηνὸς ἐγχεικεραύνου παῖς O. 13.77

ἐγχεικέραυνον Ζῆνα P. 4.194
cf. N. 9.25, N. 10.8, 71.
ὀρσινεφὴς Ζεὺς N. 5.35

κελαινεφἔ ἀργιβρένταν Ζῆνα Pae. 12.10
ἐρισφάραγος ( Ζεύς) fr. 15.

5

a Zeus' emblem the eagle.
Διὸς πρὸς ὄρνιχα θεῖον O. 2.88

Διὸς αἰετός P. 1.6

χρυσέων Διὸς αἰετῶν P. 4.4

b giver of oracles and omens.
ὣς ἐμοὶ φάσμα λέγει Κρονίδα πεμφθὲν βαρυγδούπου Διός O. 8.44
“ αἰσίαν δ' ἐπί οἱ Κρονίων Ζεὺς πατὴρ ἔκλαγξε βροντάν” P. 4.23 cf. P. 4.197, N. 9.19
Διὸς ὑψίστου προφάταν ἔξοχον, ὀρθόμαντιν Τειρεσίαν N. 1.60

κατένευσέν τέ οἱ ὀρσινεφὴς ἐξ οὐρανοῦ Ζεὺς N. 5.35

τὸ δ' ἐκ Διὸς ἀνθρώποις σαφὲς οὐχ ἕπεται τέκμαρ N. 11.43
cf. O. 6.5, O. 6.70, O. 8.3 Δ[ιὸ]ς δ' ἄκ[ουσεν ὀ]μφάν. (supp. Bury: sc. Κάδμος) Δ. 2. 29.

c giver of blessings.
Διὸς δὲ χάριν ἐκ προτέρων μεταμειψάμενοι καμάτων P. 3.95

τάν ποτε Ζεὺς ὤπασεν τιμάν P. 4.107

Διός τοι νόος μέγας κυβερνᾷ δαίμον' ἀνδρῶν φίλων P. 5.122
Ζεῦ, μεγάλαι δ
ἀρεταὶ θνατοῖς ἕπονται ἐκ σέθεν I. 3.4

μελέταν δὲ σοφισταῖς Διὸς ἕκατι πρόσβαλον σεβιζόμενοι I. 5.29
Διὸς παῖς ὁ χρυσός fr. 222. 1.

d punishes Ixion,
δόλον αὐτῷ θέσαν Ζηνὸς παλάμαι P. 2.40
punishes Apharetidai,
καὶ πάθον δεινὸν παλάμαις Ἀφαρητίδαι Διός N. 10.65

Ζεὺς δ' ἐπ Ἴδᾳ πυρφόρον πλᾶξε ψολόεντα κεραυνόν N. 10.71
punishes Typhon, κεράιζε Τυφῶνα πεντηκοντοκέφαλον ἀνάγκᾳ Ζεὺς πατὴρ fr. 93. cf.
ὅσσα δὲ μὴ πεφίληκε Ζεύς, ἀτύζονται P. 1.13
frees Titans,
λῦσε δὲ Ζεὺς ἄφθιτος Τιτᾶνας P. 4.291
buries Amphiareus,
ὁ δ' Ἀμφιαρεῖ σχίσσεν κεραυνῷ παμβίᾳ Ζεὺς τὰν βαθύστερνον χθόνα N. 9.25

γαῖα δ' κεραυνωθεῖσα Διὸς βέλεσιν N. 10.8
his abode sought by Bellerophon, τὸν δ (sc. Πάγασον)
ἐν Οὐλύμπῳ φάτναι Ζηνὸς ἀρχαῖαι δέκονται O. 13.92

ἐθέλοντ' ἐς οὐρανοῦ σταθμοὺς ἐλθεῖν μεθ ὁμάγυριν Βελλεροφόνταν Ζηνός I. 7.47

e as prelude,
ἀοιδοὶ ἄρχονται Διὸς ἐκ προοιμίου N. 2.3

αἱ δὲ πρώτιστον μὲν ὕμνησαν Διὸς ἀρχόμεναι σεμνὰν Θέτιν N. 5.25

f in various other connections. ἔτειλαν (sc. ἐσλοὶ)
Διὸς ὁδὸν παρὰ Κρόνου τύρσιν O. 2.70
Ζηνὸς ἦτορ λιταῖς ἔπεισε (sc. Θέτις) O. 2.79
χθόνα δατέοντο Ζεύς τε καὶ ἀθάνατοι O. 7.55

Ζεὺς ἄμπαλον μέλλεν θέμεν O. 7.61

ὀρθωθεῖσα ναύταις ἐν πολυφθόρῳ Σαλαμὶς Διὸς ὄμβρῳ I. 5.49
“ τρέω τοι πόλεμον Διὸς Ἐννοσίδαν τε βαρύκτυπον” Euxantios speaks
Πα... ἀλλά σε πρὸς Διός, ἱπποσόα θοάς, ἱκετεύω Pae. 9.7
τὸ δὲ μὴ Δὶ φίλτερον σιγῷμι πάμπαν fr. 81 ad Δ. 2. fig.,
μὴ μάτευε Ζεὺς γενέσθαι I. 5.14

6 frag. & test. Porphyr., de abst., 3. 16, Πίνδαρος δὲ ἐν προσοδίοις πάντας τοὺς θεοὺς ἐποίησεν, ὅτε ὑπὸ Τυφῶνος ἐδιώκοντο, οὐκ ἀνθρώποις ὁμοιωθέντας, ἀλλὰ τοῖς ἄλλοις ζῴοις. ἐρασθέντα δὲ Πασιφάης ( φασὶ coni. Bergk) Δία γενέσθαι ( νῦν add. Abresch) μὲν ταῦρον, νῦν δὲ ἀετὸν καὶ κύκνον (verba ἀλλὰ κύκνον non ad carmen Pindaricum spectare censuit Turyn: v. Griffiths, Hermes, 1960, 374.) fr. 91. The punishment of the Cyclops by Zeus is probably alluded to in fr. 266.
τὰ δ' α[ ] Ζεὺς οἶδ[ Παρθ. 2. 33. Διὸς[ Pae. 6.145
Διὸς οὐκ ἐθελο[ Πα. 7B. 43. ] Ζηνί γε πα[ fr. 60a. 5.

Lexicon to Pindar > Ζεύς

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